Author Archives: Thea

Fission and Fusion

I have always sustained that the course the evolution of consciousness takes on this planet is easily discernible in a host of ordinary developments. That is, we can, when equipped with the proper keys of higher knowledge and trained to see in a new way, assess not only WHERE we are headed as a civilisation but also at which point we stand in this transitional period. This assessment can be made even by a simple perusal of the daily newspapers over a period of time.

        But a word of caution should be given in this regard. Decades ago a reading room where newspapers were kept was opened in the Sri Aurobindo Ashram in Pondicherry for disciples, and the Mother was asked to give the room a name. It was her custom to name virtually everything that came into being in the Ashram as a means, it would seem, of putting a specific force into the object or enterprise which would render it thereafter a channel for that special force to operate, in the area indicated by the name itself. Since newspapers were kept in this particular reading room, the Mother named it ‘La Salle du Mensonge’, or ‘The Room of Falsehood’.

This may seem offensive to certain champions of the press. However, one need only assess the situation carefully to realise that our newspapers, while playing a necessary role, are also responsible for nailing the human being more firmly onto his cross of atavism. As a civilisation we are far from realising the dream of a society well informed but on the basis of unbiased and non-manipulative information; and which, at the same time, can serve society in its upward march to a higher expression. In general, newspapers cater to the baser instincts, claiming that ‘this is what the public wants to read’. At the same time, they are organs for various economic and political ideologies to spread their messages. This is often done in a camouflaged manner, to such an extent that indoctrination is carried out often entirely undetected by the reader. We are all aware of the fact that the news is manipulated and that this is done in such a way that it is impossible to perceive, making it therefore a very dangerous and potent tool.

Be this as it may, one can read the daily newspapers for an assessment of the condition of our transformative work and certain gains we have made. I have proven this point off and on by reproducing news items in Indian and foreign papers to demonstrate how these reports support our work by adding the precious qualities of actuality and realism which demonstrate how symbols can be the things symbolised, often in more powerful ways than we could come across in spiritual texts. And so, these ‘organs of falsehood’, like many other aspects of a dying world order, can also be used to reach the ultimate goal of a higher expression for the human being. The negative, at this point in the process, is seen to be ‘at the service of truth’.

 

Recently newspapers throughout the world have been carrying front page reports about the latest discovery on the energy front. In the context of our work this new development is perhaps the most exciting and important ‘symbol’ yet to materialise. In my view it is second only to the discovery of the newest triad of planets and the superb pattern their discoveries revealed (see The Gnostic Circle, Chapter 12). However, in the recent discovery we move from the planets to the Sun itself and hence the symbolism is something CENTRAL and not peripheral. We are moving steadily ever closer to the Source. We are dealing with Essence and the essential fibre of being, both in the individual and the collectivity. I refer to the discovery of cold fusion as the newest source of energy generation.

In Volume 1 of The New Way, I wrote that we could use energy sources as symbols in the shift humanity is making to a higher level. Until very recently all energy generation came through sources in the Earth itself, such as the various fossil fuels. Or else, power generated by elements the Earth supports in her atmosphere and on her body – wind, water, and so forth.

However, this has begun to change, and this change occurred, as usual, right on time – that is, in the just harmony of gnostic time. To illustrate, we may once again review the situation prevailing on the world stage as reported in our daily newspapers, but with the keys of knowledge the new way provides. We will see that certain crises we have experienced served to hasten or to force the shift I am describing.

Thus, in 1973 there was a severe global energy breakdown. It marked a devastating ‘before’ and ‘after’. The price of oil soared, and, what was worse, it became clear that certain nations possessing this precious commodity could hold other nations at ransom. The memory of the 1973 oil crunch is still vivid and the changes in lifestyle which it forced on people in different parts of the world still prevail. At the same time, it was this crisis that forced a more serious search for alternate energy sources. The discoveries made today have their origin in that 1973-4 breakdown.

My own yoga and work revealed that on the world scene one of the truest symbols of the new way and this great change that stands before us as a civilisation was a direct turn to the Sun as our energy provider, in more ways than one. Nuclear power is an expression of that turn. However, atomic energy was only one aspect of the story – the destructive part, or the facet of this symbolism which reveals how the old consciousness has contaminated this vital area. The true way had not yet surfaced. Nuclear power on the basis of fission has proven to be a tool of devastation and destruction. I am not merely referring to the weapons which have been born of this experience. These are perhaps minor aspects of the problem. There is another far more essential one, and it provides us with a superb example of the interconnection of things: fission is a tool of destruction because it engenders wastes which poison the planet beyond repair. The factor of accumulative poisonous wastes is the clearest indication of the inadequacy of fission as a solution to the world’s energy needs.

In 1977, while discussing the applied symbolism of energy sources – that is, energy as a symbol of mass movements of consciousness within the evolutionary framework – I wrote in Volume 1 of The New Way that prior to any breakthrough in the physical dimension there has to be a breakthrough in the realm of consciousness and the spirit. And, conversely, that science was pushing spirituality toward these breakthroughs by its accelerated pace in the discovery of new technologies. It was clear to me then, and it became even clearer with the passage of time, that the real cause of our distress can be traced to the spirituality the world has known. Unless a breakthrough occurred there, I wrote, science could not be held responsible for its misuse of knowledge. And I described the breakthroughs Sri Aurobindo and the Mother had made to permit this advance. On pages 8 and 9 of Volume 1, I wrote:

‘In this way we see that when there was an initial breakthrough in the field of spiritual research in the 1920s, a plunge into the hidden body of the Supramental Sun, carrying the very physical body along with the intent to expose even the cells of our bodies and the atoms of our Earth’s atmosphere to the highest pitch of solar power attainable at that point of time, Science followed shortly after and in the third and fourth decades of this century breakthroughs occurred in physical research which brought the secrets of the material energy naked before the eye of the scientist. The true knowledge of the Sun is no longer confined to the occult experience of a few; rather science begins to bring forth the knowledge of its source of power to the entire humanity.

‘In our own days we see that events in the world are forcing the planet’s races to turn more fully in this direction. The energy crisis of recent times [1973] is bringing man to realise the imperative need to solve the current great enigma, that of an economical, practical and safe utilisation of solar fusion power, and thus to satisfy the needs of the planet in this matter…’

 

The time has come for this breakthrough. In the context of the new cosmology, nuclear energy comes under the rule of Pluto. This year, 1989, of 9 power (1+9+8+9=27=2+7=9), corresponds to the 9th planet of the solar system, Pluto. But this is no ordinary 9-power year of the rule of Pluto. Each 9 year introduces a new ennead, or cycle of 9 years; but the difference now is that this enneateric cycle from 1989 to 1998 comprises the decade of the 90s which is the period in this century of the culmination of Pluto’s influence and power. In other words, matters belonging to the domain of the 9th planet will come to the fore and essential issues will be resolved, or at least set on their definitive way to a final and lasting solution.

Thus, 1989 is, according to the harmony of gnostic time, the correct moment for a breakthrough in fusion to occur. In addition, this breakthrough was announced at the March equinox, another felicitous timing. However, the exact day the news broke – 23.3.1989 – was an 8-power day; consequently, we know that something else must transpire before the discovery can be consolidated. The inconclusiveness of the announcement and the brouhaha it is engendering in the world of science may be a part of that working-out process the 8 demands in order to clear the way for the 9. We may therefore expect this situation to continue throughout the remainder of the year.

Another interesting point is the reaction produced by the announcement of this ‘economical, practical and safe utilisation of…fusion power’, for it highlights the hold the old consciousness has over humanity. Two branches of science are presently set at severe odds against each other – chemistry and physics. The physicists are finding it difficult to accept that this breakthrough could have occurred outside a domain which they consider to be their exclusive property. The statements one reads in the newspapers in this regard indicate a rather vicious outburst which makes us question whether or not physicists actually have the good of humanity at heart. Their concern seems to be more for the fact that they have been excluded, rather than the truth or not of the breakthrough. But there is something else to consider, of more serious consequences.

In the portion of The New Way cited above, I wrote of an ‘economical’ usage. It is immensely interesting to note that the potential breakthrough filled this qualification beyond all expectation. And this seems to be a factor that has provoked a number of research institutions to criticise the new discovery with undue severity.

Nearly two months have passed since the announcement and in this period dozens of researchers have sought to verify the claims put forth. One reads headlines such as this, from the New York Times: SCRUTINY OF FUSION EXPERIMENT PRODUCES FEW BELIEVERS AMONG PHYSICISTS (April 16, 1989). Or else this more recent one from the Indian paper, The Hindu: STEADY RESULTS FROM COLD FUSION TESTS (May 8, 1989). It seems this is becoming like the elusive AIDS virus! In this case it is the ‘elusive neutron!’. But perhaps the inability to reach firm conclusions stems from an unwillingness to accept exclusion from the achievement, and by consequence two decades of wasteful expenditure.

Taxpayers in the West have waited patiently for a breakthrough in fusion as their governments pour billions of dollars into research.  The taxpayer has funded extravagantly costly research which can only serve to make the end product equally costly.  But in the new discovery, provided it does produce the energy claimed by its discoverers, the question of an inexpensive source of energy is perfectly fulfilled.  Interestingly, this fact more than any other, it would seem, has engendered disproportionate hostility from those quarters into which billions have been channeled for what may prove to have been a useless and impractical enterprise.

Thus, we come to another aspect of the old consciousness in contrast to the new: the old ‘creates’ but in such a manner that it produces ‘wastes’; and to such a degree that the benefits are ultimately cancelled out when a certain threshold is crossed. This critical threshold has been reached and as a civilisation we must come to terms with its implications.



 

The Gnostic Circle and the Evolutionary Mechanism


The phrase that best indicates the nature of this threshold is ‘creation or destruction’. In past articles I have emphasised the distinction that must now be made in the light of new attainments in the Yoga. It is the difference between DESTRUCTION and DISSOLUTION. I would like to discuss this to some extent, but the focus of the present article is rather the actual mechanism which distinguishes the old from the new in its cosmic and evolutionary workings.

To illustrate, I shall give a brief presentation of the manner in which the new cosmos operates. And once again we shall investigate the BINARY nature of the old creation in order to comprehend better the essential differences between the two and the changes that must come about before the new creation can truly become a reality on Earth. Thus, one essential ingredient in a new cosmos based on an integral creation is that it must have a single ‘centre’, like the Sun in our solar system. This centre/sun maintains the system or cosmos not by feeding off its orbiting, peripheral bodies, but simply by its presence or being. It is Being, as a result of IMMOBILITY which holds the cosmos together. This is the definition of an ‘axis’, in this cosmology.

Another distinction must be made at this point. Immobility in terms of an individual’s realisation is not to be confused with equanimity. The latter is largely a psychological condition, whereas immobility is a condition of being. When through the Yoga the new alignment is brought about in one’s consciousness-being, this axis is forged and the realisation of Immobility is achieved.

This condition produces a situation in which there is no collapse, no caving in. In the core of a sun we find this condition and hence it supports the play of its orbiting bodies, creates ORDER and HARMONY and a truly CREATIVE manifestation. Energy in the core comes about by alignment, or a special convergence of ‘orbits’ or ‘directions’, as I have called them. What this superior alignment produces is a self-contained, self-replenishing source of power, hence the Centre does not feed off any other body in its system; or rather, to explain the process more accurately: it does not feed off its own body.

Fusion – the news of the day – produces energy similar to what is believed to transpire in the core of the Sun. This means a process of increase based on union, a joining of elements to create something else, rather than a shattering or a splitting of particles, the method employed in fission.

Let us use the Gnostic Circle to provide a visual image of the different processes, because the Gnostic Circle not only describes essential differences between the two but it relates them to the individual in his or her expansion of consciousness. What I am discussing is not only a global issue or a cosmic phenomenon. In our new creation, where all things are seen to be one, where oneness is the woof and warp of our perception and existence, it is imperative that the difference between fusion and fission be perceived as descriptive of the condition of each individual on the planet. Indeed, because the individual is what he or she is, the world is what it is and the old boundaries we need to exceed are what they have been.

Thus, in the innermost skeleton of the Gnostic Circle – which I have called the Sacred Triangle – there are two ‘points’ that describe fusion and fission and everything that is taking place on the individual and collective level concerning these forms of energy generation. Below, I have made a diagram of the Sacred Triangle, the heart of the Gnostic Circle’s time measure, or the 360º of the circle divided into 9 parts. (Its division into 12 parts is the space measure.) Thus the Sacred Triangle provides the Gnostic Circle with its main foundation, its ‘balancing points’ in time.



The Zero plays a prominent role in the structure. Indeed, without it there could be no Gnostic Circle, or no Golden Rod harmonising time and space directions. In the diagram the 0 corresponds to the Sun as the System’s CENTRE. One does not need to make great leaps of imagination or reasoning to appreciate that the centre of a system must in some way stand apart in the measure of the whole, but at the same time it must provide the focus of the system as well as its supportive power source. The Zero in the new cosmology answers these needs perfectly.

Thus convergence at the apex of the Sacred Triangle of the 9 and the 0 describes fusion. The way this plays itself out in the Circle is that as time moves on and an individual completes any one of the enneateric periods in his/her life, the 0 is met in the return to the 9 Point. That is, a child is born and that moment is the newborn’s 0 Point. Thereafter the infant lives the time experience on this planet and after 9 years, or the completion of the first ennead of life, there is a return to the same point. However, at 9-years old an INCREASE has occurred. One brings to that point the materialised energy which time has consolidated in the growth of the Zero/Seed; or, to convey the action more clearly: the Zero/Seed’s extension in time. Time draws the seeds of itself – contained in the 0 – into manifestation. It extends those seeds into the space of our material universe, forming ‘webs’ therein, or ‘lines’, which are tremendous potential sources of energy. By this simple process the Unmanifest is made manifest, the Absolute objectivises Itself in this act of creation, this ‘unfolding vision’ of the Supreme Consciousness.

Every return to the 9 Point provides the individual with the possibility of an increase, of tapping his or her self-contained Sun-Source of energy, insofar as the 0 and the 9 are one. The 9 is simply the extension of the 0. Thus, the 0/9 convergence in time provides increase and a constant renewal. One taps a source that is inexhaustible, provided, however, that an alignment exists which allows for this regeneration. In the new creation this is the secret to eternal renewal and immortal being.

The Function of the 4.5 Orbit 

The opposite to the 0/9 Point in the Gnostic Circle is the 4.5 Orbit as the following diagram indicates. Thus, added to the Sun and Pluto at the 0/9 Point, we have the Asteroid Belt at the 4.5 Orbit.

It can be observed that this 4.5 Orbit, or the Asteroid Belt between Mars and Jupiter, is not designated by any ‘point’ or angle of the Sacred Triangle, or any other angle of the full Gnostic Circle. It is truly a ‘void’. And it is rendered more so by virtue of the fact that all the lines of the enneagram (which form the 9/Time measure of the Gnostic Circle) seem to converge or indicate this Orbit. The diagram’s structure is such that it draws attention to this spot which, in terms of the visual impact the diagram produces, is a void, having no angle of the Circle’s geometry to ‘fill’ it.

Therefore this Orbit, containing millions of shattered particles and standing as it does in direct opposition to the 0/9 Point of the Sun and Pluto, provides us with a perfect description of fission. It cannot be simpler: the Asteroid Belt falls at this precise position in the Gnostic Circle, and that Orbit is characterised by an infinitude of ‘split particles’, just like the process of fission to generate energy.

We may expect therefore that passage over this Point in a person’s life has the potential of engendering similar ‘toxic wastes’ like the fission splitting of particles engenders. And this reflection carries us to the heart of the matter. The 4.5 Orbit does not indicate INCREASE. Rather, its purpose in the wheel is to produce a collapse or breakdown, a caving in, a shattering. However, this action in a new cosmos, perfectly aligned and balanced on the integral, fourfold foundation of Truth, which is the creation the Gnostic Circle indicates, is restricted to the periphery of the system and specifically those elements which might obstruct the experience proper to the 0/9 Point: acceleration of consciousness-being. Thus, in a new creation, the 4.5 Orbit holds the key to the shift from destruction to dissolution. I shall go deeply into this matter because it provides the secrets of the new world, or this emerging cosmos in which the supramental Sun is central, the inexhaustible fount of pure truth-conscious power and light.

The problem with the old creation was simply its incompleteness. In the lived experience of the race, both physically and spiritually, Whole Time was never known. The conscious experience never reached the 0/9. It was halted at the 6 and the sign Scorpio, the sign of Death. This was the measure of our solar system and it was therefore the measure of the boundaries of the individualised consciousness-being in evolution on this planet, or the blueprint of the present human species. Nothing further could be expected given the limitations of the species’ matrix.

Our times have seen an expansion of that measure, an increase to 9. The problem we face as a civilisation is the effort to live this inexorable expansion. This explains the transition we are in with all its travails.

The area in the Gnostic Circle which described the old creation’s spiritual attainments and goals was the 0º Libra Point, or the 4.5 Orbit. It was the Void with its accompanying Nothingness – a dissolving of the individualised consciousness in the static Peace of the Beyond, a dissolution reminiscent of the shattered particles in the Asteroid Belt, in those airy Libran heights. An undoing of the Self or in the Self was the key and the way. In other words, the 4.5 Orbit was the escape, the elegant exit, the ‘slit’ through which one could pass and experience a disconnection from the temporal and spatial boundaries of our world.

In The Magical Carousel the children, Val and Pom-pom, those explorers of a ‘new way’, enter the sign-land Libra in a magical elevator, which swings to and fro until a certain ‘balance’ is reached. The shaft that holds this elevator suspended in those lofty, airy heights represents the element that keeps them connected to a creation in matter, that keeps them rooted in a material universe in spite of their rise to an apparent Beyond, above the turmoil of the experience they have left below. However, The Magical Carousel describes a voyage of the new creative consciousness with its extended Measure. But in the old world, having attained that dissolution or disconnection from the temporal and the spatial, those boundaries could easily be regarded as illusory, as devoid of any intrinsic reality. Nothingness was the highest truth of the old creation. In India, as in the rest of the world, this situation drove the spiritual seeker onto the path of otherworldliness. I repeat, it was the INCOMPLETENESS of that creation which accounted for this development.

We are now in the 9th Manifestation, an era which began in 234BC and extends for 6480 years thereafter. As in the human gestation, the 9 in this cosmic/planetary sense also indicates a completed process or gestation. Hence it is only in this Manifestation that we may come to know and to live the COMPLETE wheel. Thus, the position in the Gnostic Circle which describes the greater boundary or goal for the new creation living in Whole Time is the 0 [degree] Capricorn Point. It is with the addition of the final quarter of the circle, as a lived experience, that the void is filled.

Another description of the 4.5 action is to become relieved of ‘excess baggage’ during its time period. This is an accumulation which the individual experiences because in the present imperfect alignment of the species, one does not live in Simultaneous Time, as I have called it. Therefore a residue is accumulated as one lives the time experience on Earth and this creates inertia which impedes acceleration. At the 4.5 passage in an ideal condition, a mechanism is set in motion to dissolve these residues.


While on the subject of the 4.5 Orbit, there has been another of those unusual synchronisations in this regard which has so characterised our work. In this context, let me point out that on the very day of the announcement of the fusion breakthrough (real or unreal – this has yet to be established), another happening occurred as if to lend confirmation to the connection I am making between the Asteroid Belt and its relation to the 0/9 and the experience of fission/fusion. On 23 March 1989 a hitherto undetected asteroid made a very close approach to the Earth (astronomically speaking), to such an extent that it made front-page news. This asteroid thus crossed the Earth’s orbit on the day of the fusion announcement; and I must point out that the Gnostic Circle is essentially a description of orbit interrelation and harmony.


In The Magical Carousel, Chapter 10, and its companion volume Commentaries, I have described the Capricorn experience of Simultaneous Time which leaves no residue. In light of the above, those who have read the story can better appreciate the symbolism involved in the Time-Spirit’s rise into the chamber of self-discovery and soul realisation, thus FILLING the empty space in the centre of the floor. I quote here this portion of the tale:


 

‘…At the moment they feel it all coming to a climax they are thrust into a solitary, isolated chamber of bare walls. Left to themselves in total silence, they tightly hold hands in a frantic need to feel they are not completely alone. But the sense of abandon is strong and almost too much for them. Val and Pom-pom are at a point of utter despair when an insistent, continuous ticking is heard through the heavy silence. The sound increases and increases, becoming louder with each tick until it is right upon them and apparently in their very presence. They begin running round and round the room, passing their hands along the bare walls to make sure there are no secret doors and are soon at the point of exhaustion and collapse on the ground.

‘Lying there in complete stillness they become aware of a hole in the middle of the room, which seems to have been there all the while. The children crawl up to it, peer over the rim and down below they see an old, old man with flowing beard and long white hair, seated at a table with a huge book open before him. Behind him stands a great clock, unusual and unique for there are only three symbols drawn on its face: a minus to the left, a plus to the right and a circle in the middle. But there are no hands pointing anywhere as one would normally expect. The ticking is loud and strong now for it comes from this very clock.

‘As they gaze at the scene below, the old gentleman, table and clock slowly rise into the centre of the room through the hole…’ (p.109).


 

These symbols explain cosmic processes as well as the individual’s own lived experience in the evolution of consciousness on the planet. Indeed, what is the culmination of Val and Pom-pom’s passage through the Capricorn mountain? The experience they live after the ‘birth that fills the void’ is the immobility I have mentioned earlier as the realisation that sustains the new cosmos. After meeting the Time-Spirit, the children reach the mountaintop, and…


‘A woman sits before them.

‘She is clothed in robes that blend in colour with the mountain, in fact she herself appears to be a continuation of the mountain itself. She sits on the ground with legs crossed and covered by the robes, immobile and breathing ever so slightly, in a manner which makes one feel the physical life in her is suspended. Her face is not old but rather ancient, and her half-closed eyes reveal an understanding that is of the nature of the mountain over which she presides. Omanisol is cloaked in an aura of serenity and strength, of timelessness and intensity, which become a part of the children merely by being in her presence. In the same still attitude, a unicorn sits by her side.

‘The mountain peak is enveloped in the rays of the brightest midday sun, which, however, Val and Pom-pom cannot locate in the sky. This vivid light makes it possible to see over an enormous distance, an unending stretch of land on all sides, revealing every type of landscape – dominated by the abode of Omanisol. As they face this majestic sight and become evermore immersed in the atmosphere of the place, a swell of iridescent, multicoloured smoke appears on the far-off horizon. It moves in their direction, coming with great force, always closer toward the commanding peak on which the children stand. If it were not for Omanisol Val and Pom-pom would surely flee, for the smoke, approaching closer, reveals itself to be a tornado, whirling with mighty power. She gives a maternal feeling of protection, a sort of mother-of-the-spirit, because it seems the state she is in could never be harmed by any outside force, being herself the essence of the rocky mountain…’ (pp.111-12).


 

The ‘immobility’ Omanisol symbolises is what the ancients sought to convey in the mythological Mt Meru, the ‘axis of the world’. Or what I have called the Stable Constant in relation to the Mother’s rendition of the new Axis – the Inner Chamber of her Temple.

On numerous occasions I have explained how the Mother’s original plan of the inner chamber provides us with all the keys of knowledge required to make the transition a conscious participation. The aspect of conscious participation, I have emphasised, is the essential feature, distinguishing the old species from the new. The chamber Val and Pom-pom enter is the Mother’s chamber, and it contains the same keys of knowledge. It is also their initiation into the experience of conscious participation, for in their meeting with the Time-Spirit, he asks them:


 

‘“Who  are you?’ the man asks.

‘”Val. Pom-pom,” they reply.

‘“I ask: who are you?” he insists.

‘”But we told you,” says Val.

‘”That is not your identity.”’ (p.110)


 

And then the Time-Spirit proceeds to reveal their ‘identity’ by consulting the Book of Life in which the destiny of each soul is written. With this knowledge of the truth of who they are, the children can then continue their journey and return to Earth to fulfil their mission.

Val and Pom-pom enter the chamber by a rise through the floor; similarly, we find in the Mother’s original plan of her Chamber that entrance was intended by her to be through the floor, by a rise (unlike the modified version in Auroville). And there is a ‘descent’ – the ladder with its numerous rungs representing gradations, levels of consciousness, planes. It permits the children to reach Omanisol’s mountaintop realm and is equivalent to the descending solar Ray in the Mother’s chamber (‘…the symbol of the future realisation…’). Likewise, the Chamber’s Ray permits the ascent to the immobile Omanisol in that it is the measure of the year, equally with its many ‘levels’ (of time), for the Rig Veda tells us that those realms or states of consciousness or planes are ‘opened’ to us by the months and the years. Using Time as an ally now – meaning the conscious participation in the evolutionary process – the passage of the year provides us with the FUEL and the FIELD for our Yoga, when we are able to make this passage CONSCIOUSLY on the backdrop of the Gnostic Circle.

The Core which ‘fills the void’ describes the new centre in the gnostic being, by virtue of which he or she can know immortal being. The Core is the inner mechanism of the superior species which will one day fully populate the Earth. The Globe is the new and luminous centre, while the four-cornered Pedestal is the new and perfect alignment which supports the newly unveiled Centre/Globe. Hence there is no collapse, no possibility of any caving in or seepage of energy. It is because of this Knowledge, so central to the new creation, that I sought fruitlessly for a number of years to have the alignment corrected in the Matrimandir in Auroville, not to speak of the hole in the centre of the room which stands as a superb symbol of the old ‘void’ into which energy collapses. A different and superior alignment is the only way for the new species to come into existence. This is the method to bring into being a CREATIVE manifestation and to emerge once and for all from the boundaries of the old world, founded on the principle of Destruction.

The ‘Power’ of Cult Figures or Objects of Devotion

In the old creation, in the binary system, the method for survival and continuity was actually usurpation of energy. The dark sun drew the energy to itself and ‘hoarded’ it. This was and is the secret of its power. Therefore in the old way devotion was necessary, or projection onto an external object of veneration.

     But the Mother understood the coming change and that her plan of the inner chamber represented a higher state. Hence, she commanded that there should be no photographs of herself and Sri Aurobindo in the room. On the other hand, all cult figures in the world thrive on this mechanism of usurpation, no doubt as an unconscious condition. For how can they know? To understand this mechanism is to become immediately an instrument for the great change, a position very few objects of worship are willing to assume. For the power in the Bhakta is drawn in to increase the object’s power. And this is ‘hoarded’, simply because it goes into the void ultimately; it is not used to INCREASE. This makes the cult figure truly powerful, and most are impressed with this power. But there is no means to extend that power through the system at crucial moments so as to prevent collapse – that is, decay, destruction, death. There are too many gaps in the old system. Indeed, to put it bluntly, there is no system at all, no ‘cosmos’, in the real sense of the word.

By consequence, a projection onto a symbol of worship was and is necessary in such a creation. But it has solved nothing permanently in our collapsing world. It has served simply to assuage the human being for a time.

These paths, cults, religions, could survive in the old creation for as long as the Time-Spirit allowed. That is, until the real and final collapse of the old world. This is happening now. The mechanism is clear, the process based on a negative intake into a void, as part of a binary system, continuously drained the system seeking to replenish its energy. The gaps – because the system had no complete fourfold foundation or base – permitted seepages. All our systems of energy generation reflect this situation. The environmental collapse reflects this: we deplete faster than what we replace; we pollute and destroy our atmosphere faster than we can repair it; we create poisons in greater quantities than we can effectively dispose of. A threshold is reached in this final ennead and then the collapse is total and irrevocable.

This means that the periphery of the system is drained of energy which is plunged into the void. There is no replenishing because of the binary structure. While there might be a light sun in the system, the dark sun balances it out and serves to limit the effect it might have. The energy in the periphery that goes to sustain the light sun (because this is the process in the old creation) is usurped by the dark Companion and then precipitated into the void.

As stated, in the youthful stages of a creation – human or otherwise – this process goes undetected because there is an exuberance of energy. There is a surplus. Hence there is no compulsion either to see the true process or to rectify it. It passes undetected. It is only in times like our own when critical thresholds are reached that we are compelled to look at the position we find ourselves in as a race and a civilisation and seek to understand. When a creation reaches maturity introspection becomes imperative. This denotes a coming of age.

In the evolution of consciousness on Earth we have reached such a threshold. People everywhere and in all fields are seeking to know how we can arrest the imminent collapse. But the problem is none know the mechanism. By consequence, they neither know what is truly responsible for the collapse nor the means to arrest it.

Everything undergoes a radical change in the new cosmos. There a central Sun stands alone in a unitary system. Thus there is no dark sun feeding off its binary companion. Depletion does not exist in the new cosmos. The mechanism is constantly CREATIVE, never destructive. The sole reason is that there is no void at the centre. There is an upholding POINT.

What this signifies is that the Centre does not need to draw energy from the system, from ITS BODY, to feed itself; as, for example, if the human being stops all intake of food the body consumes itself until it perishes. Rather, the Centre’s function is merely to uphold the play and to provide the divine and binding Purpose; while its immobile poise allows each thing to find its true place. (‘…Who are you? The Time-Spirit asks…’). The result is no gaps, no drain, no seepage. Nothing falls into the Void.

Thus, in such a creation one issue above all others assumes primary importance: each thing in its place. That is, ORDER, COSMOS.

The system contains an abundant supply of power to maintain itself. This power is ever present. It is the play of forces in the system which the Centre does not require for ‘food’, and then to experience collapse. The unitary system has a Sun that holds it together by an entirely different mechanism. Truly it is a new world that is born: it is self-supportive. It generates energy within itself and does not require any outer source; and by virtue of the formula – each thing in its place – those energies are rightly utilised to create, never to destroy. It has a CORE, and in that Core the process of fusion provides it with a limitless source and no poisonous wastes. But it is a core proper to each particle or element in the creation. Each individual member of such a society has a ‘core’, a perennially replenishing inner source.

The 4.5, or the ‘Hidden Manna’                                    

To return to the Gnostic Circle’s formulation, the 4.5 Orbit depicted the goal of the mental species; and indeed it is the threshold to the third quarter of the wheel, the mental (Libra, Scorpio, Sagittarius). This incompletion, this arresting of the movement of consciousness at the halfway mark with its consequent shattering and ultimate collapse, engendered poisonous wastes, similar to the fission process of energy generation. In other words, proceeding along these lines it is inevitable that we reach the critical threshold and those poisons overtake, overwhelm and finally destroy the creation which has provided the field for this inferior experience. In other words, it is in the process of energy generation that poisons and toxins come about. We must bear this in mind because, as I shall demonstrate, the 4.5 which now stands as an insatiable void, must be remade into our source of unending ‘fuel’.

Our civilisation reflects this destructive principle. The human race itself, with its decay and death and, above all, its atavism which lies at the root of the problem of overpopulation, is an expression of the inferior alignment and incompletion of the old creation. In overpopulation we see the same process: the act of procreation has become another tool of destruction. We see that a more conscious process must replace the present method of continuity of the species – failing which, overpopulation will lay waste all our attempts to improve the living conditions of this great mass of human beings.

On the environmental front we seek to educate society, explaining that to continue destroying our forests, polluting our seas and the water we drink and destroying the atmosphere in hitherto unimaginable ways spells the extinction of the human race. However, no amount of education seems to have any effect on the situation. The critical threshold is reached in this area, as in all others. All things are connected and do find their ultimate convergence in time. We wonder, therefore, if it will be possible to prevent the collapse we know lies just around time’s corner.

The point is, is there another possibility and sufficient time for it to overtake the movement of collapse? Is it possible for the human species to transcend its present ego-pivoted limitation and bring into being right now a higher species, truly centred?


The reason why passage through the 4.5 Orbit in the past engendered poisonous wastes which produced decay and ultimate death is that there was no Core in the species, as described in the Mother’s chamber. Therefore there was nothing to hold the consciousness-being together during the phase of acceleration, which is essential for the emergence of a higher species. Consciousness is speeded up; at the same time the material substance of our physical bodies is proportionately accelerated. On this basis regeneration is engendered and collapse is avoided. But without a core – or a centre in perfect alignment, or resulting from a perfect alignment – this process cannot be lived on the planet. Everything is too dense, too heavy, too slow. Inertia holds the movement in check to the point where when the threshold is reached time is swallowed up by various layers of our physical beings and the resultant gaps are the areas of collapse. For this reason I have written earlier that the web time weaves in our lives holds in its lines tremendous energy. It is this power which we must liberate so that it can be our fuel in the acceleration of consciousness-being. The Gnostic Circle is a map of this precious play of energy which is the birthright of every individual born on this planet. The Gnostic Circle explains the method for releasing that energy.

At this point in evolution we bear encumbrances which are the tools of Inertia to check our ‘speed’, to keep us within the boundaries of the human mental species. They impede us from living the experience of Whole Time, or the conscious passage through the final quarter of the Gnostic Circle, starting with the sign Capricorn. In The New Way, Volume 2, page 495, I have presented a fascinating diagram the Mother drew for a disciple: a circle divided into 9 parts which she indicated contained real occult power and knowledge. Apart from the fact that the 9 division of the Circle has been our major key of knowledge, the subtle details of her drawing explicitly confirm just what I am describing in these pages: at the 4.5 the true experience brings release of this tremendous Energy, the fuel for the acceleration which carries us to new frontiers.



I am presenting here a replica of the diagram. The shaded area is the 4.5 Orbit, and it stretches up to the 0/9 Point. Thus the Mother, in this simplest of fashions, disclosed or brought into the open what the Enneagram hinted at but left to the seeker to discover: that is, the true ‘gold’ lies in this area, but seen in connection to the apex of 0/9, just as the Mother has indicated. The question is, How do we release that energy?

In addition, as a further confirmation, the Mother gave colours to the 9 petals in the design. The circumscribing 8 were all silver; only the 4.5 area up to the apex was gold (the shaded area in the sketch). And in this way I have shown once again how the legacy the Mother left us by way of diagrams, plans, symbols, etc, indisputably confirms the knowledge of this New Way.


 

The world we know is a product of the limitations Inertia imposes. Therefore, no amount of education will arrest the destruction set in motion thousands of years ago. The only way to counteract the collapse of our planet and the extinction of the species is to introduce the higher one, by realignment of our consciousness-being so that a core comes into existence which can keep the consciousness centred and ‘held together’ during the acceleration time is producing.

This is the true nature of the critical threshold we face. The present human structure cannot sustain the influx, the increase of energies which the extended boundaries of our solar system is FORCING upon us. When those increases or influxes occur they serve to hasten the collapse rather than bring salvation by virtue of acceleration. At the same time, for those who bear the Core within, and for the new creation at whose heart there stands that Core/Centre, the increase, though initially hard to bear and negative in appearance, must serve the Core and fulfil its inherent divine Purpose.

The immobile Axis of the Capricorn realisation opens the way to the final quarter of the Circle. It is the area of the ‘extended boundaries’ of our consciousness-being, both individually and collectively, without which the Energy released at the 4.5 Orbit would have no enlarged field for its play. The cramped condition of our species’ structure is the reason why the release of the 4.5 does not produce acceleration but rather a turn back upon itself. It is as if in the forward thrust it were to meet an iron wall.

This helps us to understand why the collapse gains momentum when we come to the critical threshold of time: the increase – which is proportionate to the extension of the system’s boundaries – thrusts great quantities of ‘fuel’ into the system. But if the boundaries are not effectively extended that acceleration creates a tremendous impact. There is a heightening of calamitous happenings. Thus just before the new Dawn actually manifests there is perforce an appearance of a more intense darkening of the light. We have the impression not only that no new gains have been made but that we stand to lose the little from the past that we manage to carry over into the time of transition.

In The Magical Carousel and the sign-land Aquarius, following Capricorn, the two children experience the condition of civilisation in the time of transition. They are swept up from Omanisol’s mountain-top by a terrific force and thrust into the centre of what appears to be a huge tornado:


‘…Whipping around at tremendous speed, it forms a vast array of iridescent colours and vibrations creating the most beautiful musical sounds. And what is more, myriads of objects swirl around them on all sides, in fact, everything that goes to make up cities and civilisations: entire buildings, motor vehicles, everything down to the smallest objects. It looks as though the ferocious tornado had destroyed the entire land it passed through. From where has this force arisen and where is it taking them?’  (p.113)

 

Thereafter they are swept down with all the debris into a huge container, and there they come into contact with the consciousness of a dying world:


 

‘…A very frightening noise and uproar begins, making the whole vat resound and almost shattering them by the vibrations that penetrate their little bodies. It appears to come from all the ruins of the buildings, houses, etc., that inhabit the container along with them. Soon it develops into a whining, pitiful drone and then the children understand they are listening to the anguished cries of all humanity that had been swept away by the destructive current.

‘What can they do? How can they help these people? And in fact, where are they – for no one can be seen?…’       (p.115)


 

And the tale continues with the description of the way in which Val and Pom-pom are passed through an ‘accelerator’ and then sent on their way to fulfil their Earthly mission, while the Water Carrier chants through the cosmos…


‘Flow, waters of the spirit,
flow through the ether to our brothers of the universe,
awaken the hearts of mankind, for the

NEW ERA has dawned!’


 

Skambha, May of 1989

Letters From Skambha ‘The Infinite and the Detail’

In a letter dated 5.2.1989, a pupil wrote to Thea about his understanding of Sri Aurobindo’s yoga: ‘First there must be a call or a need, then a preparation or purification of the nature. Depending on the strong will of man to reject the vibration of the lower nature, his ability to open and to give himself to the Divine and the help of the Yoga Shakti and in  ‘God’s own time’, there will be progress. The preparation and purification consist of silencing the mind and making the vital calm. With this man can easily reject the wrong vibration and open himself to the psychic being and the Divine. The psychic leads more and more, first the inner being, then the outer. After this he can open upwards to the Self, the static and dynamic Brahman. Then he can open upwards to mental regions and the overmental, and so on.

            ‘This is the global line of development in the integral yoga. I am aware there are different lines possible according to the different natures and to a man’s ‘mission’. There are also side paths, etc. Now, the Gnostic Circle and The New Way are there. Is this cycle what Sri Aurobindo meant with ‘God’s own time’? The 4.5 Orbit is the point of undoing of the old consciousness and descent of the new power. After this there is the time of growth in the new cycle (consciousness?) and assimilation till the next 4.5. This growth or assimilation and widening of consciousness is the whole of the yoga, to prepare for the utmost benefit till the next 4.5 point?’

 

Thea replies: [Regarding] your presentation of the Yoga and your questions about the Gnostic Circle, I think things are becoming more and more clear with the exposition you have given. But I hope I can briefly summarise the situation, because the theme is a vast one and cannot really be dealt with in one letter. It is, after all, the entire scope of the work. At that same time, it draws the discussion to this question of the new element that I have brought to the Yoga. I have gone into this matter deeply in the 3rd Volume [of The New Way].

   When I read your description of the Yoga I have a strange feeling that it is something rather foreign to what I know. The words seem to be right, but there is something not right. Pondering over this I realise the problem lies in the DIRECTION you describe; and this confirms the impression I have formed of your yoga and one of the causes for the strain you feel. You see, reading your description the Yoga seems to take a very linear direction. And that is summed up as an ascent up and out and beyond. This impression comes across very clearly in what you write. The psychic realisation becomes then simply a basis for this action, a tool to be used for the transformation of the nature so that this upward and outward direction can be attained without the impurities of the being interfering in this other attainment in any way.

Now, I am fully aware that many people have this notion, and it is perhaps legitimate to believe this insofar as Sri Aurobindo himself may convey this impression in his writings. But the point is that Sri Aurobindo wrote from a transcendent poise. That is, the work he had to do resided in a transformation of THAT PLANE. What I mean to say is that if we are to bring down the light of those planes, it is necessary to prepare those dimensions for this descent as well as this material plane. Someone had to do that, just as someone had to prepare the Cosmic plane, and just as someone has to prepare this Individual Earth-plane. In dealing with the Transcendent, it is clear that Sri Aurobindo was poised THERE. This is what makes his writing so appealing and free from certain demands put upon the consciousness in, for example, my writings. But when we reach the Cosmic and Individual, these demands begin to increase and often they create unsurmountable obstacles for people who want to ‘lose themselves’ in that Peace, that Vastness, that uncluttered space beyond.

With the Mother’s work we come to that eternal Knot – Matter and Form. This introduces a series of difficulties Sri Aurobindo did not have to deal with, in that incarnation. Those difficulties increase as we move on down the line, especially when we come to the Individual, in close touch with the Earth-plane.

You know, I experienced this situation very vividly when I was approaching New York by plane last September. I don’t know if you have ever been to New York, but anyone who has is forced to admit that the city is not the prettiest in the world. There are slums, dirt, congestion; and for one who is used to country living, an unbearable lack of SKY and AIR.

But, as the plane descended and circled near and over the city, I noted how extraordinarily beautiful it was, constructed as it is by the Hudson River and with its amazing display of man-made wonders such as the famous skyline of Manhattan. The layout of the city was exquisite from that height. It was sunset when we approached, and the red-pink glow added to the beauty and charm of the vision. I could not fail to see a parallel with this work and the difficulties we face. All other yogas have dealt with the human condition from those heights, and the question has been to draw the seeker UP TO THOSE PLANES. Because, you see, when one sees New York from that height, one does not see its filth, its congestion, its squalor, its lack of sun and air, and all the rest. Nor does one see the misery of many of its residents, caught in a mire that is the outcome of just such a stressful and congested living. One sees only the city’s beauty and general outlines. One does not see THE DETAIL.

 

Now, it is this question of DETAIL that describes the main focus of my work, and to a certain extent the Mother’s. She began to look at details; she began to DESCEND into material creation with her yogic thrust; she began to deal with matter and with form, – which is where the question of detail begins to surface. Sri Aurobindo did not do this, by his own admission. Therefore ‘Savitri’, also by his own admission, is largely a creation of the Overmental plane. This is made evident by the fact that in Savitri that perfection of form and detail is not present, and by consequence that Order that the new creation demands, the creation of a cosmos out of the chaos, to put it succinctly. The prophetic aspect of ‘Savitri’ makes this clear: it is all rather helter-skelter, figures and events of the prophetic vision overlap or pop up here and there with no proper sequence, no clear time-frame for which that Order is indispensable. One is forced to leap around from page to page in order to form a clear vision with ‘each thing in its place’.

But in composing his epic, Sri Aurobindo was dealing with those planes, opening up the Overmind to the higher light and infusing it with this new and hitherto withheld element – in overt manifestation, that is, not hidden and working from behind the veils. In a sense we could say that with Sri Aurobindo’s work, in particular the creation of ‘Savitri’, the Overmind consented to this transformation and to cede the reigning position it has held for so long to the Supermind. Sri Aurobindo was clear about this. He stated quite emphatically that ‘Savitri’ was an overmental creation for the most part. But the reason for this is what I am here describing: ‘Savitri’ was Sri Aurobindo’s tool for the Descent.

The Mother’s tool was something quite different and far more material, we may say. It was the creation of the physical ashram but with the culminating experience of the Temple and the City. It is with her vision of the Temple, and above all with the detailed plan she gave, bearing precise measurements, that we observe this Light penetrating more and more deeply into matter and material creation. At the same time we see the murkiness which had not really surfaced in Sri Aurobindo’s time in this new creation. We see types like X coming to the fore, and all the rest. We see the mire of Auroville and all of that. But it is like the city of New York: when viewed from above the creation is magnificent. Descending into that magnificence, however, one begins to see details that from the heights were unperceived. This, in a nutshell, is the work of the second and third members of the Solar Line. And then there is the Fourth.

You see, the point of Sri Aurobindo’s incarnation is that vision from above, the transcendence, as well as that immanence. It is HIS IMMANENCE as the Fourth, as the Point, as the Seed, that puts the seal on the Descent and allows for the creation of a new Cosmos. And this is what is conveyed in the Gnostic Circle. Sri Aurobindo’s position in that Circle is the 9. That point on the Sacred Triangle describes his work in that incarnation – the Transcendent. But as the Fourth it is the opposite to that 9 Point: it is the 4.5…the ‘Masked Transcendent’. This hidden, masked condition is beautifully conveyed in the Gnostic Circle by the fact that there is no Orbit marked out there by any of the enneagram’s lines, neither the Sacred Triangle’s nor the other lines forming the diagram. Yet the entire diagram focusses on that hidden orbit; all its lines point to that Orbit. Visually, this is evident, and it is something the Gurdjieff school missed entirely: the focus on that mysterious Orbit.

That is the Immanent, that is the ‘gold’ hidden in matter, the Hiranyaretas or the Golden Seed. That is what permits a cosmos to be formed, an ordering to be undertaken. It is the infinitesimal point in the core of the Sun that holds a cosmos together. The 4.5 Orbit is therefore the redemption of the Buddhist and Mayavadist ‘void’. This is what Sri Aurobindo meant when he stated that ‘Kalki would come to correct the error of the Buddha’. At the same time, he referred to the experience of Nirvana as the entry into ‘the higher hemisphere’ from the lower and the beginning of the work, not the culmination. And this too perfectly tallies with the image conveyed in the Gnostic Circle because the 4.5 is indeed the half-way point in the wheel and is the threshold to the higher hemisphere. This is corroborated even in the traditional understanding of the zodiac with relation to Libra, the sign of the 4.5 Orbit.

What I perceive in your description is only half the picture, and I feel this may be the basic cause for the strain you experience. I do not perceive any roundness, which is the key to an INTEGRAL work on oneself. Pursuing the direction you describe does not guarantee an integration and harmonisation of the consciousness-being. This can only come about when in your consciousness you create that cosmos, when you establish that Point which is the new base of life that Sri Aurobindo described. For that an entirely new dimension of the psychic realisation has to come into being. And that is the focus of my work. You see, until 1971 nothing was really known of all this. But let us look at the facts: in 1970 the Mother completed her work in terms of dealing with DETAILS within the parameters prescribed for her Incarnation. The original plan of the Temple was the proof that this first ordering had taken place and that her Yoga had made that possible. The City is the physical representation of that Cosmos, which is ‘held together’ by the Temple, which, in turn, is that central Point, the core-point of the cosmos that ‘holds it together’. In this light you can understand quite easily why the actual shape of Auroville was designed by the original architect as a galaxy, and how perfectly accurate that was. The only problem with the physical reality that is the Auroville we know is that there is no central Point that is capable of ‘holding the city-consciousness together’. Hence there is only chaos there as a result. But this was no fault of the Mother, insofar as she did give the key to the true foundation of the City. And here we have used that key in our work, with accurate and measurable results.

A further point is that the Matrimandir was described as ‘the soul’ of the City. And this provides another clue to the process I am describing. You see, as stated, when you are dealing with matter this question of DETAIL comes to the fore. At the same time, when dealing with matter the question of the soul’s role is immediately introduced, because the soul is the nexus of being in material creation.

Now with this you can perhaps begin to draw certain important correlations: the soul, the Individual Divine, the Third member of the Solar Line, the Temple, the question of ‘perfection in detail’. All of this begins to make very logical and coherent sense. We understand fully why the Descent was arranged the way it has been and why, at this stage, we are faced with the question of Measure in the first place, why the Mother insisted on ‘accurate measurements’ and that she wanted ‘only an engineer’ and not an architect because accuracy was of the utmost importance. And we also realise why this was so hotly combated in Auroville: we are dealing with the ‘mire of detail’ in this issue. It is like the city of New York: from above it is clean and pristine and an exquisite creation of man; but when we descend we see the other side, and we may be appalled. The same applies to the City and the Temple. In the plan stage these were impeccable creations; the Mother’s original plan of the Chamber is unparalleled, it is a perfect cosmos and a replica of the Soul in Matter as the binding nexus of a material creation.

But when in the process of bringing that perfect Vision into the material plane – that is, in EXECUTING the plans the Mother left – then we are confronted with those unpleasant facts which we would rather ignore: the murkiness of the detail, with all the knots that have come into being in this material plane because Supermind has not been the overt ruling Principle in creation. This can explain why the work of Sri Aurobindo and the Mother and our present contribution is always so entangled, so difficult, so obstructed. We are working through those knots in the course of our collective endeavour. There is no ‘sunlit path’ here; there is only one direction. And that is through the entire wheel and all its various ‘points’. Precisely because we are dealing with an INTEGRAL REALISATION.

 

It is this ‘roundness’, if it may be so called, which I find lacking in your brief presentation of the Yoga. Everything is right, the words are accurate, but something is missing. And I feel that this is the root of the strain you feel. As I have written in the past, you are – no doubt very unconsciously – pursuing a wrong direction. You are not allowing the Sun-Core to bring order into your realisations and draw them together here on this material plane for the creation of a new cosmos out of the chaos of your consciousness-being. Perhaps unwittingly, the direction you are pursuing is ‘otherworldly’. This, as I have written you before, is because of your past attainments, what you have brought over from your past incarnations.

There is a lot of material in this letter to assimilate. I do not expect you to understand all of what I write since I realise this may seem to be in conflict with what you have studied of this Yoga in the past. But, to help you out of the impasse, all you need to do is to observe the ACTUAL and REAL course Sri Aurobindo’s yoga and work have taken. You will clearly have to admit, if you are honest, that what I write is borne out by the real facts of our work and the course it has taken. You see, if you ignore this, then the stagnation in the Ashram and the chaos in Auroville and the split between those two bodies of their work would not make sense at all. But when you do see those ‘disasters’ on the background of this larger vision and fuller knowledge, then it is perfectly clear and ‘all is as it should be’. However, that does not eliminate the need to struggle with those confounding ‘details’ of a material creation What does happen when we accept WHAT IS, is that we engage in these struggles with a trust and a certainty that others lack.

The trust and certainty I write of are quite different from the blind faith displayed by most of Sri Aurobindo and the Mother’s disciples; or else the fallacious interpretation we have witnessed in Auroville: the Mother is in control of everything so therefore there can be no mistake in Matrimandir! (My reply to that has always been: since the Mother is in control of everything, then why bother about nuclear weapons and all the rest, since she is also behind that creation!) No, the trust and certainty I write of is something entirely different. It is a poise derived from Knowledge, from knowing and not from believing, or even from blind devotion. The world has had enough of that. What is required now is an acceptance of WHAT IS, primarily of WHAT IS in the Mother’s work. That means, accepting this new direction with all that that implies. This means seeking fervently and sincerely to understand WHY there is this direction at all, what its implications are for the Yoga and the world, what the real meaning of the Temple is in the context of this new direction and its relation to ‘perfection in detail’. Remember, Sri Aurobindo stated that this was the reigning Goddess [Mahasaraswati] of our Age. And nowhere is that better corroborated than in the Mother’s final bequeathal to humanity: the plan of her Chamber, the world’s most impeccable blueprint of ‘perfection in detail’.

 

Extracts from Thea’s Meeting at Stone Ridge, New York 25.9.1988

What I was particularly wanting to speak to you about this time was the change we see, the big shift… Yes, I think that is what everybody is interested in right now. There are remarkable things happening in the world.

          But I found a change in America… Apparently one would say it is for the worse, I felt it in California – an increase in violence in the air. I hadn’t felt it anywhere near that degree in ’86; and in fact now there are all sorts of gang fights going on, gang WARS, virtually. It is becoming quite despairing on that end of the world.

          In general people are in despair in many ways. But what I would like to convey today is…or at least provide some examples in a way that we can see… I will have to call it a POSITIVE ELEMENT in what is happening. I think people are in this state of despair because really people just see the collapse and cannot see where it is going, or really whether it has any purpose, and how far it is going to go; what is going to be left of all this.

         So, if we can go into that today…and I will provide you with some elements of this work – this ‘new way’… I hope I can give you an overall idea of the type of work we are all involved in.

           I would say that in terms of this work what is happening is a shift from what I have come to call a BINARY SYSTEM to a UNITARY SYSTEM. And this shift affects all levels of the being. It affects the spiritual level, the mental level, the vital-emotional level, and it comes all the way down to the physical. In other words it is a total change; and being a total change the world appears to be…as if it is being broken up right now. In fact, I think people are not aware of the real extent of the change. I mean, I don’t think that people have really grasped the fact that, as the Mother has stated so beautifully in one of her talks, ‘a new world is being born’ that bears very little relation to the other. It does in the sense that this must grow out of that, but that it is really a major shift to something entirely new and that people therefore have really very little…I mean, they have no model to follow for this. And, as I say, the shift is so total that people are simply caught in a bind, not knowing how to deal with it. And of course, at this point it appears that all is just being broken down.

         But in fact something else is coming up. And that ‘thing’ that is coming up is responsible for this collapse around. That is, it is BECAUSE this new thing is coming up that it is ACCELERATING this collapse of everything.  And this new thing that is being born, forged and consolidated in our very times is what people do not see because in effect it is nothing more than ‘a seed’. Let us call it a Seed. But the fact that it exists and has never really existed before is what is able to sustain us in this passage now to something entirely new. In fact, the crux of this work, you could say, is the birth or the coming down, the bringing down, or the unveiling – however you wish to call it – of this ‘seed’ that fills the void. That this is something entirely new now; and, in effect, the lack of this element that SUPPORTS, that SUSTAINS, that FILLS that central void of civilisation, of the human being, of whatever, is what has permitted this process always to be a destructive one, always a caving in, a collapsing. Nothing is there to support this.

         Now, this would be very difficult for you to perceive because none of the spiritual paths that people follow, that we know today, are able to explain this…because they are not dealing with this issue at all. In fact, that the spiritual paths do not deal with it is what has consolidated this void so tremendously over the last several thousand years.

            What it boils down to is that everybody is moving AWAY from creation. And, as I have stated time and again – and Sri Aurobindo has stated even more than I have in the past – it is a pulling away from creation, really; and it is a realisation exclusively in a transcendental plane. And this has left the Earth purposeless, apparently; and it has left material creation in a sense… Well, cut off. This is the binary system that has become consolidated.

            So, you have these poles: you have Spirit and Matter. And this is the binary condition. In other words, we have a higher self and we have a lower self, and it appears that what humanity needs is a shift to a higher self and a poising there. But, in effect, this is not possible. What I mean to say is that this is not the answer because it is just jumping from one end of the pole to the other.

            So, it is a THIRD THING, entirely different and new, which is born; and that is the shift to the unitary system I am talking about, which then puts these other elements in their place. It is no longer a binary system which exists on the basis of tension and struggle and which then produces this central void and therefore it always ends in collapse, but it is something else that is born and supports this… And here is the diagram of this unitary system [points to the Gnostic Circle].

            Now, a way to give you a concrete example that I think you all of you will be able to relate to quite easily is if we use traditional astrology. Everybody has an idea of what an astrological chart is and how you erect a chart. But the main thing is that the astrology we know today, which we have inherited from ancient times, is really a representation of the binary system. In other words, the Earth, and by consequence the Moon, is central. You construct a horoscope from that basis. Of course that was a reason why astrology nowadays has been criticised by scientists, because they say. Well, this is wrong: the Earth is NOT central and the Sun is NOT revolving around the Earth…

            That is not the point at all. The point is that the horoscope as we construct it represents the evolution of consciousness as it has reached us today; that this represents the binary system. This is the Old Creation. These are the two centres. The play is supported by a binary structure. Which means TENSION. You eliminate that tension, polarity, whatever you want to call it…You eliminate that and the system collapses.

            So, it was a perfect representation of the condition of humanity. This condition was introduced when Mind began to develop in the evolutionary process. Because mind is this. Mind, as the highest principle, is dualistic; and therefore if you end a creation at that highest instrument – being mind – you end up with the world as we know it today. And you end up in only one way: a world that destroys itself. Because if you follow these things deeply you will see that there can be no other way, that existing in this duality implies that there is not this centre that supports, that ‘holds’, and therefore there is always this constant caving in. And that is the process we know: Something is built up, it must be torn down. And it goes on like that.

            So, the essence of the message of this work and Sri Aurobindo’s work when he began it in the beginning of this century, is that Mind IS NOT the highest principle and that the big shift we are making is now to the unfolding of this highest principle which he called the Supermind, the Truth-Consciousness… That completes the fourfold basis, the fourfold structure of humanity, and that becomes the reigning principle – this Fourth Principle.

            And it is the birth of this ‘thing’ that is changing the equation of absolutely everything; and it is simply displacing Mind. I wouldn’t even say displacing. That isn’t really the correct… It is simply putting Mind in its proper position.

            Another aspect of this work is the question of putting everything where it belongs. So, again we can take the old astrology as an example, and there you have the Earth placed central in the system. And of course the Earth is not central. Yet this explains everything. Now, this has nothing to do with astronomy. We are not concerned with that. We are concerned with a blueprint, something that represents the evolution of consciousness.

            And then you have what has now been born in these times. You have the Gnostic Circle, you see, which simply puts everything in its place, where you have the Sun central and then you have all the planets from the first position, the second, and so on, going all the way around, the 9 planets. So the Sun would be the 0 and the 9 planets are there.

            Now, this is the shift to a unitary system and this is not just an abstract design, but, as you know, astrology is applicable in your life, though some may believe in it, some may not. But the point of astrology is that it is not an abstract. I mean, it does describe your own life, your destiny, your character, whatever. And it can possibly make predictions about the future, describe your past. So, through Time astrology has a relevance and a connection immediately. And the Gnostic Circle the same thing. The very same thing. The only difference is that this is a unitary system; this is not a binary structure. The fact is that it is very simple: the structure of our solar system, that’s all. Each thing in its correct place.

            So, the Earth is in its correct place, at its third position, the Earth and the Moon; you have all the planets in there. And then this diagram goes beyond that, of course. It describes this transformation that we are living today, in very accurate details, and how we are evolving to a higher poise, and the difficult points along the way, the ‘traps’, shall we say, because it contains everything – in the sense that whatever we have realised in the past is also there.

            What I would like to say, therefore, is that what is happening is simply the logical consequence of the course evolution has taken and that we must go through this, and that we are living a transition which is very difficult; because when you are in the midst of transition it is of course very hard to see where you are going, especially if you are living so-called ‘out in the world’, where you have drugs, where you have everything. It becomes very difficult. But it becomes even more important then to have something which allows you to focus on THAT REAL THING that is being born. Because everything else that is collapsing at this point is UNREAL, because it is no longer in its correct place. So, all of that will go.

            Now, what we may perhaps discuss too is the way that this will go. I mean, what is it, this change? How far is it going to go, what will be left, what will…You understand that of course this is something very important in terms of what looms before us. We have now the power that can destroy us entirely. So, this creates a completely different atmosphere in which to be discussing any sort of transformation, yoga, or whatever you wish to call it. It creates a…yes, a ‘field’, a tension that we have never faced before as a civilisation, over thousands of years.

            So, that in itself, the fact that we stand at a crossroads now, when we can either destroy ourselves completely, or survive…I mean, it is not even a question of survival. It is a question of…either we find the RIGHT WAY or we find no way at all. Because no solution on this level of mind is working. We go round and round; things seem to open up and then they close up. These things are on that level of mind. They are not the solution. And we have a lot of examples around the world today.

            Again this brings us to the point that there is really only one way to get out of this, and this is that a group of individuals, whatever, will be consolidating this ‘seed’ of a new creation, and that this will gradually unfold and before long displace the other. But displace it in the sense of ‘putting each thing in its place’. At that point what remains of what we know of life today…well, that will be decided as we go along. But obviously the things that resist this very much will probably go under.

            But the important point to know is that the process is minutely controlled. And this is what people cannot see; and that is why it is so important to have certain keys of Knowledge which allow you to see this control. Because this is the element that is most despairing: things are happening and nobody seems to have a control or a voice or an ability to stop what is happening. Especially in the States. You have that feeling: Something is there. You see it all collaborating for ‘something’. But you see there is no control…and therefore – What can I do?

            So, we go back…in the spiritual path they say, Well, you have to be concerned only with your inner development, with your own realisation and that that will have an effect. That is true. But it is not sufficient because your inner development – yes – but disconnected from what is going on around, it is not sufficient any more, that you must have a key to the work on yourself which at the same time is dealing with all of this. That is, INTEGRATING ALL LEVELS always, and that is really giving a sense to your inner work in the larger work. This again [the Gnostic Circle] helps you with that because it is dealing with every level of society, with everything that can be monitored in the Gnostic Circle.


Where does one keep one’s sense of compassion and responsibility to society on that unitary level?


I understand the problem, because you say… Well, if that is going to go and there is no hope for it, then why deal with it. Well, the point is, you have a work to do in the world, everybody does. Or you do not have a work; but that is also in itself… It is your destiny. You must find out what that is. But then, in doing that, the whole point is if you have to deal with these situations, you can deal with them, there is no question of losing compassion on that level, but it is immensely important to realise what the function of this terrible situation is.

            We can take the two major problems in the USA today…drugs and AIDS. These two things are there in everybody’s consciousness; and these are the elements that seem to be carrying the USA to some terrible…I mean, which nobody can control. And they grow and they grow and they grow, and there are all kinds of ideas: we will legalise drugs, we are NOT going to legalise drugs, we are going to do this. Nothing seems to work.

            Okay, but then you have to go deeply into that. WHY did these things come about? WHAT is their purpose? And then it really does not matter if it is up to you to have to deal with these situations, with these people who are suffering from these things. Yes, fine, but then you must also bear in mind what the purpose of this thing is because then you just get carried away in the hopelessness of the situation.

            Now, AIDS is a perfect example of an illness… Remember, we talked about this the last time; we were talking about the guilt involved.

            But you know, there is much more to the subject because this is really such a conscious virus. Just the fact that it mutates, that they cannot isolate it. And now this will carry us into certain examples that I want to bring up, because you have three decades carrying us to the big shift in the millennium. We could start with the ‘60s, but let’s say the ‘70s, the ‘80s and then the ‘90s…and then there is the big shift. The ‘80s happen to be under the rule of Neptune, and there is simply no illness that could have been devised which could explain better the AIDS virus. Mainly the elusiveness of it.

            So, anybody who has studied astrology knows what is said about Neptune, the elusive planet, the illusion, and you can’t put your finger on it…all of these things. And there it is.

            Now, something especially of this decade is the factor of this whirlpool that is going around: you are in it and you can’t stop it. Nobody can stop it. You know that inevitably it is just going to keep going down (apparently), that you are caught in it and nobody has any control over it. And it pops up here, there and everywhere. So, this, you could say, is the virus of the decade; like drugs emanated from the ‘70s – the ‘60s and the ‘70s; and they are also very beautifully explained in this cosmology. Because the ‘60s in the Gnostic Circle were going through this point. This is the 6 Point. It was going through Sagittarius, and this is the expansion of consciousness, the extension of the boundaries. So, you see the role then that drugs were playing in this, and carried over into the ‘70s. The role that drugs were playing was precisely that: suddenly the ‘doors of perception’ were opened forcibly, and this revolutionised many things. On a mass level. We are talking about things that are affecting on a mass level and conditioning the world that we live in.

            So, you have these things that appear, and they are negative. And they are negative for a particular reason. Also, into this we can bring the United States. Why is all this happening HERE? This madness, you know, this…I mean, it is the United States that is setting the pace, in a way, for this collapse that we see. Mainly these things started here, the whole drug thing took root here. Other parts of the world are affected, have even benefitted, in a sense, – the ones that are selling drugs – but the real problem took root here.

            Why? What role does America play in this? You will see that there is a particular mechanism functioning in all this. It is that we are always dealing with ENERGY. And we are dealing as a civilisation, as individuals, with this question of energy. And speed of consciousness, let us say, which manifests in the evolution of consciousness on Earth and the progression through history, through time…So, what it is is that in this binary structure the consciousness-being of the individual – and by this I mean also the society that we create – has what I call certain ‘appendages’. And these are like ‘encumbrances’ which hold back the speed. I give you this image because you can understand that if there is this movement going on and then you attach certain things to it in order to keep it within the boundaries that is possible to contain…Let us say physically: your bodies are all structured binarily. Which means that you can only do so much with that, you know, and that physically if you want to sustain the new energies that are coming, you have to make a major shift. And this major shift to a unitary system individually will also produce a new physical structure. And that is why also in America there is so much emphasis on the physical; because people perceive this. We simply cannot sustain any more what is happening – physically.

            But the point is that you must make a NEW ALIGNMENT. This is the problem. And then all your involvement with the physical changes its perspective entirely. Because certain things that we waste time with right now will be changed automatically when we make this shift.

            So, there is a major SHIFT that is taking place on all levels. What this means then is that evolution…Let’s look at it physically, linearly…evolution is moving on and is being held back by these encumbrances and kept within certain boundaries.

            Then you come to the ‘60s and you come to this Sagittarius Point. Everybody knows in astrology…I mean, the Centaur, the Horse, the Gallop, the Arrows we are following and following. All of these images are extremely beautiful because they describe the ‘60s, the movement, the things that happened then. And also the ‘innocent joy’ that was there, that is so characteristic of Sagittarius and which now seems GONE. You look back at the ‘60s and it was like…Well, idyllic in a way, it was so innocent what was happening then. No, now we have really gone much deeper into things….

            So, then what happened? This is a release of energy. Okay, in order to get rid of these encumbrances you have to have an excess of energy. I mean, there is a release, and this is done, we could say, forcibly or violently. In the case of drugs it is really a violence done to the consciousness because nobody was ready for that kind of perception, and to integrate it into anything. But you had all of this release of energy. Or, in the case of AIDS, it was preceded by this tremendous promiscuity. Suddenly everybody was ‘free’, and that’s it! You could indulge as much as you like, there was no more problem…

            Now, what is the encumbrance there? The encumbrance is usually the positive encumbrance; because this is the shift we are making, because when we make a shift to a unitary system, we are also stepping out of the old framework of Good and Evil. That split. That was a part of the old structure, and this held us all together for many thousands of years. When you go to a unitary system this cannot hold any longer. It is impossible to live within a world…because that represents the duality. And this is also equivalent to Spirit and Matter: everything that pertained to matter was evil, everything that was spiritual was good. Indiscriminately. But then there was also a problem, because what is good for one man is evil for another; and then the division of religion… All of that is going because what this means too is that we are stepping out and going beyond a religious consciousness. A religious consciousness functions on the basis of a moralistic ethos and the Good and Evil syndrome.

 

            Could you describe the fourth state a little more?

 

That is exactly what we are getting into. I hope to give some insights into that also. But this is also a part of the description of the fourth state, because, you see, when we get beyond that… Well, we’ll go into that, because there are difficulties also.

            Alright, so these are the encumbrances. You have ‘positive’ encumbrances in the sense that your moralistic ethos is holding things back at this point. And that is keeping you within the boundaries that are legitimate and relevant in the binary system. And your body is a part of that as well as your emotional structure, as well as your responses on any level. As well as the spirituality that came out of that world.

            So, when we are ready to make a shift we have somehow to get rid of these encumbrances. This is then a question of release of energy. This energy is then just left liberated…the AIDS, and there they were, all the homosexuals came out of the closet, and everybody…Accompanying this was this indulgence, this free indulgence. That is all you heard: the answer to life was in sex and to get rid of your guilt, and all these kinds of things.

            So, obviously nobody really knew what was going on and neither did the homosexual, in the sense that he had no idea all of his guilt was coming out too, but that this was a very important encumbrance. This was very deep-rooted in the Judeo-Christian tradition – this guilt. Starting from Adam and Eve, you understand. In some way you have to break things down.

            In the beginning you have to have this release, you have to liberate energies because it is a question of utilising that. But then since it was not within the higher perspective of things, at a certain point there comes the clamp-down, and then you have to make conscious use of that.

            Now, what happened then was simply that there was no CONSCIOUS use of this new energy that was liberated, as with so many things. You can apply this to many aspects of life in present-day society. Yes, civil rights, everything, everybody wants this liberation, they want to be free, they want to have this total possibility at their disposal. But at the same time, when they get it, the instruments they are, are really not capable of using this increase that has come. And then you have a negative manifestation that comes with it. And what is it causing? It is very interesting, what it is causing: simply a greater awareness, a conscious acceptance of one’s responsibilities. And dealing with this issue I don’t think there is a better theme, or a better example than AIDS, because this is really affecting one of the most…solid aspects of the binary system, which is right at your sex centre and your atavism. This is what must eventually go in the fourth level, let’s say, when we finally integrate all these levels: our whole sexual expression must change radically, you see.

            In other words, right now, in a binary structure, the PURPOSE of evolution, the purpose of the human being is centred in the sex centre; it is reproduction in this manner. So, this is one of the fundamental issues that have to be dealt with.

            But how do you deal with it? Of course you have to gradually bring the human being to the point where he realises by a lived experience, not intellectually, or by suppression, by saying, as religions have, it’s bad, it’s evil. Or in spiritual paths that you cannot indulge. It has to be a lived experience that simply…There is a shift physically taking place, and in that shift what we consider so important and necessary is really not so important. And gradually…it is a shift in what you place central in your life. That’s all. But it will have a very fundamental effect on society. In fact, it is one of the things that is going to change everything radically.

            Now, don’t get worried! I am not dealing here with the aspects that accompany sex, you know, ‘love’…sometimes, sometimes not even – usually not! That kind of ‘bliss’ or ‘joy’, or whatever it is that you experience. There is also another possibility on the physical level of an experience of bliss or joy in the body which is NOT rooted in this, you see. At this point we could go into speculations and there is no point in that. What we must discuss right now is simply the immediacy of this shift. This shift, and by that I mean the immediacy of being CONSCIOUS of what is happening. Because it is THAT that changes everything.

            Now we move to a point in evolution where you can describe it as a conscious process, whereas before it was necessary to be ignorant. It was necessary because you couldn’t remain, you couldn’t keep… That was another encumbrance, you understand. You could not contain it within the boundaries of this physical structure if you had a certain conscious participation. The mind would be interfering because there wasn’t that higher principle, you see. And then again, you are back in the same trap.

            But at this point, when this ‘other thing’ is unfolding, the key aspect is a conscious participation. It is no longer just being drawn. So, that is why we are here today to discuss these issues because, you see, the solution cannot come by simply ‘letting it happen’. No, the ones that…I won’t say ‘survive’, because that is not the point. It is not a question of individuals, individual survival now. It is a question of a new creation, – whether we participate in it or not when it comes. But at this point, in order to consolidate that, there have to be individuals who KNOW WHAT IS HAPPENING. And who know the mechanism. This is very important. And who work consciously with that. And to work consciously with that you have to have certain keys of Knowledge; and Time is a fundamental element in this construction.

 

Do you think it is necessary for the restraints to have been lifted in order for consciousness to have developed, or could we have developed consciousness and then lifted…?

 

No, you see, because it had to be this release of energy, because that is the whole point. It is like the Chaos. A beautiful cosmic image…this Chaos.

            But what does it mean? It means that everything is thrown in there, you know. And then, within that this Power manifests that starts arranging everything. And it arranges everything like that, by obliging you to become conscious, by obliging you to control your actions in this specific case that we are discussing.

 

            That’s on a mass scale. Is it the same on an individual scale?

 

Oh, absolutely. And often in your life you will see that things start happening over which you have no control. You are thrust into…I call it ‘the periphery’. You know, you are central to this periphery which is the circumstances of your life. They seem chaotic…and then suddenly a certain awareness comes and then these shifts take place. But you have to have that teeming…

            Well, it depends. It depends, of course, on the path that you are following. But that’s the whole point. There are paths that say: Forget all that, all of that is irrelevant, illusion, and it has no importance. And then therefore you cannot have this experience.

What is the place of the Asura, or Titan, in the new unitary system? It seems to me that they were a part of the binary system, good and evil. Maybe not as we have understood, but sill they were anti-Divine. How does that fit in today?

Well, this is the point. You see, again this is a question of energy. What did that represent? The Titan or the Asura in Indian tradition was the one who had the power. And that power was related to material creation. But you see, then the Deva, the God, kept going farther and farther away from that; the binary polarity became complete. Where then you have the total split and you have the West representing that, the materialistic society IMPOSING its way on the rest of the world because that has been so cut off from the so-called ‘light’. I am saying ‘so-called’ because this is where all the shifts are taking place, you understand, and these terms that we have been using for thousands of years…the light and the dark. Again, this is all coming out of the binary structure.

            So, what is the problem? It is not a question of eliminating that so-called dark…It is that that DISTINCTION of dark and light disappears when this becomes an INTEGRATED system. When you are no longer cutting off half of your being.

 

So that means that the individual somehow integrates some of the titanic qualities, and therefore the actual Asura is transformed?

                                    

Well, the necessity for that kind of polarity disappears. I mean, we are talking precisely about an integral realisation.

 

            And that is where we are now… Beginning.

 

We are in transition to that. And all of these aspects, what we are seeing, these COLLAPSES in society, are precisely the impossibility of dealing with that power. One being the sexual expression, you see. Because…I don’t like to call it a ‘lower’ manifestation, but in a sense it is when it is the be-all-and-end-all, when it is the pivot of the race. I mean, the human race PHYSICALLY. And then of course this conditions your whole psychology. That is the centre of your existence in so many ways.

            Now all of that IS being broken down. You can see it in so many ways. It is extremely interesting what is happening now. This is forcing first of all an acceptance of your responsibilities, where really you cannot simply increase the energy out-put. You have to transform the instrument to be able to utilise that, you see. So, these are now the restraints that are coming and that are obliging now a conscious acceptance, a conscious working with these new energies.

            You know, that is the problem in a lot of therapies. Just release everything, let it all go. Or, you know, you open up your ‘full potential’, and all of that. Again it is a question of energy, but unless you really are able to deal with it properly, unless you are realigning your consciousness, you will invariably fall back to this; those will become the reasons for a greater collapse.

            Now, this is what appears to be happening with something like AIDS. We say, Well, this is going to destroy the whole human race. I don’t think that is possible anymore. I would say, to be more specific, as of 1984 I don’t think anything like that is possible. I think that what is happening is far too controlled, that this element is far too solid, that there will never be a total collapse and that rather things will be more and more controlled.

            I will give you an example. In the last two years several things have happened to give you an example of a control within the context of this cosmology. You know, the number 9 plays a specific role in this cosmology and there are particular days in the month which have this ‘9 power’. It is interesting, for example, that the ‘mini-crash’ in the stock market on October 19 was a ‘9’ day. There was another: Chernobyl, another 9 day. And Bhopal, another 9 day. [Also the recent earthquake in Armenia.] So, you look back at these three and you see the impact they had on the world. Bhopal…obviously opened people’s eyes to what could happen and what WAS happening with this kind of production of chemicals in this way, and everything that went with it. Then you see the same…Chernobyl was probably the beginning of the big change in the Soviet Union. And then, of course, the Crash. You see? Now, these were all on 9-power days. When you are in this work you soon begin to recognise…because you see that things that are happening in harmony with time and utilised by the Shakti will take place on those days. And when you see that they take place then, you know that they must follow a complete cycle. From the 0/9 (points to the Gnostic Circle) they must go on and that they must be a part of a total process.

 

            But that’s on a spiral, a spiral as well as a circle.

 

Yes, of course. But this precisely describes the difference. It is very easy to say, a spiral. Yes it is a spiral. However, when you are dealing with a universe or a system, let’s say based on destruction, on things being TORN DOWN – which is really what we are headed for if we rely totally on the mental principle – then it is total destruction because it is waste to the extent that it cannot be utilised in the future. Whereas, the spiral implies that you grow from that… Definitely we are doing that, we ARE spiralling in our growth. But to all practical purposes, when you are monitoring your passage through this wheel, the whole point is to be BUILDING UP, touching the four levels as you go on in your life, always building up. But there are cases in which, no, you fall back.

            What happens is really this collapse of energy. The way I describe it is that this [points to the final third segment of the Gnostic Circle, beyond the sign Scorpio] is a void. It becomes a void from this point. And as you progress, you want to reach this point of integration and unity [points to the final three signs of the Circle] and you cannot. So, what I call ‘whole time’ is usually not realised by the human being. And what happens is that beyond that he cannot have a conscious experience anymore. This then becomes ‘heaven’. This becomes something that you experience only in trance.

            Now, the very interesting thing is that this is the 8th sign, Scorpio. And this is the sign of Death, as everybody in astrology knows. And it falls at this level – the 8th. Then you come to the 6 Point [at the end of Scorpio in the Gnostic Circle] and Saturn, and you come to the expansion.

            From this [6th] Point on this whole third segment is the question that we are unveiling today. The possibility of living this WHOLE WHEEL consciously. So, what it means then is that if you are conscious in this particular way, those energies are not collapsing. In other words, you are able to LIVE THIS PASSAGE. Because you are going through time anyway….


*
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Scorpio, Transmuted?

 

In the New Delhi edition of The Times of India, dated 9 March 1989, an interesting news item appeared. It provides another example of the special quality of our work: the symbol is the thing symbolized. Over the past year I have written a series of articles for VISHAAL, illustrating the truth of this aphorism. At the same time a very important aspect of the Mother’s own yoga was highlighted, an aspect which I feel has been entirely overlooked. This concerns the ‘collaboration of material Nature’ which in 1957 she understood would play an intrinsic part in the manifestation of the new supramental creation. As I have written in past articles, this collaboration is essential when the question is a transformation of physical conditions, patterns, habits, structures; and it is also when dealing with the physical dimension that the question of symbols equal to the things symbolized assumes a prominent place in the Yoga.

     The Times of India news item offers a further proof of this position, perhaps even more astonishingly concrete and non-speculative than anything I have presented for VISHAAL readers so far. This is because it involves the crux of our Yoga, its central purpose. I refer to the special transmutation of energy which, in the human mental creature, has always served to poison the consciousness-being insofar as the present mentally-poised structure of the species offers no ‘extended boundaries’ for this energy to exceed itself, or to carry the individual beyond his/her actual limitations and on to deeper depths and greater heights. This situation has become especially acute in our New Age when a greater influx and release of energy is being experienced. The present human structure cannot contend with this increase.

This ‘penned-in’ energy is also the subject of the Rig Vedic myth. Consequently, it concerns the 8th month of the Vedic year-sacrifice, which in the zodiac is the eighth sign/month Scorpio. The Veda is very specific in relating this ‘penned-in’ energy not only to the eighth level, but also to the ‘dark sun’. Sri Aurobindo makes this clear in his The Secret of the Veda, when discussing Martanda, that mysterious ‘son/sun’ of Aditi:

 

‘Whence then comes this falsehood, sin, death, suffering of our mortal existence? We are told that there are eight sons of the cosmic Aditi who are born from her body; by seven she moves to the gods, but the eighth son is Martanda, of mortal creation, whom she casts away from her; with the seven she moves to the supreme life, the original age of the gods, but Martanda is brought back out of the inconscient into which he had been cast to preside over mortal birth and death.

‘This Martanda or eighth Surya [sun] is the black or dark, the lost, the hidden sun. The Titans have taken and concealed him in their cavern of darkness and thence he must be released into splendour and freedom by the gods and seers through the power of the sacrifice.’

(pp. 425-6)

 

I have discussed this eighth Sun at length in The New Way, Volume 2, Chapters 4 and 10. In the former this eighth ‘dark sun’ is related to the Mother’s Chamber and the important central solar Ray, the measure of ‘twenty-one suns’.

In a more pointed reference this eighth sun is indeed the ‘dark sun’ of, what I have called, the binary system that we are. The human mental being is structured binarily, with a light and a dark sun holding together one’s consciousness-being. The result is that one’s true centre is not realised, energies are lost or ‘fallen’, tension, antagonism, struggle and ultimately death are the result. This Dark Sun is the poison of our existence, just as Sri Aurobindo describes above.

This condition is a cosmic, evolutionary necessity – for a time. And being a map of evolution, the zodiac also connects this fallen dark Sun to the eighth month and the sign Scorpio. But traditional astrology grants two symbols to this sign: the lowly and obnoxious Scorpion, and the majestic, awesome and powerful Eagle. It is said that when the energy of Scorpio is transmuted the sign’s imagery changes from the Scorpion to the Eagle. The Eagle is then the symbol of that liberated flight of the energy, unfettered and unlimited, having been released from the ‘cave’ where the Panis of the Rig Vedic myth, the ‘hoarders’ had enclosed it.

This ‘cave’ is, rightfully speaking, the sex centre in our present physical structure which feeds the most material layers. What is meant is that this ‘centre’ is the pivot of the consciousness-being of the mental species in that procreation with its accompanying atavism is the intrinsic ‘purpose’ of the species. The boundaries which are to be exceeded are these limiting functions that confine the consciousness of the human being in this ‘pen-cave’ and do not permit a release which would enlarge the perceptive capacities and thus permit an entirely different experience of life on this planet. The Eagle with its formidable vision, its piercing eye, represents that greater capacity of seeing and hence being.

In our Yoga of the Chamber the exclusive focus of the individual and collective endeavour over the past decade has been this transmutation of the Scorpio energy. To be more exact, it is a question of the transmutation of the energy of Mars, ruler of Scorpio. But Mars also rules the first sign, Aries. Thus these two signs have been prominent in our Yoga. Indeed, true once more to the concrete and non-speculative nature of this applied cosmology, all the participants in this effort were born either under Aries or Scorpio.

 

Scorpio is the sign of death in traditional astrology. In this new Cosmology it is no longer so cut and dry. In Sri Aurobindo’s epic poem ‘Savitri’, when the Goddess finally conquers Yama, the Lord of Death, in the 10th book of the epic, she commands him to be still her ‘instrument a while’. The exact nature of Death’s continued instrumentation is what requires a special and precise knowledge to perceive. And this involves the transmutation of Scorpio. It is a process in which a far more conscious death is experienced, not only of those creatures who might actually be dying, but also of those who in some way are participants or witnesses in this act of dying. To a certain extent I have described this more conscious involvement in the series ‘Animals in the Emerging Cosmos’.

The effort at this transmutation, hinging as it did on the Yoga of the Chamber, had its counterpart in the Temple episode: the poisoning energy which had to be released and transmuted is the very energy that lodged itself at the heart of the Mother’s township, preventing a successful fulfillment of its destiny. Thus this ‘Scorpion’ had to have its ‘stinger cut’. In another interesting parallel, the two persons largely responsible for the obstruction and blockage in the right construction of the Mother’s Chamber were born under Aries and Scorpio.

My purpose in writing this piece is not to enter into a detailed discussion of the exact nature of this transmutation. I have done this elsewhere. In particular, for precise connections with the zodiacal sign Scorpio, the reader may refer to The Magical Carousel and its companion volume, Commentaries. From Chapter Seven onward a description is given of the work entailed in such a transmutation and its connection to the eighth sign. In this brief space I would merely like to present VISHAAL readers with another example of ‘the symbol is the thing symbolised’. For this purpose I reproduce the Times of India news item, dated 9 March 1989, and entitled, ‘Scorpions with a difference’:

 

‘Bangalore, March 8 (PTI): Indian entomologists claim to have discovered a “friendly” species of scorpions, which does not kill fellow scorpions, caters to the needs of its young and is sensitive to its environment.

‘The scientists from the University of Agricultural Sciences (UAS), Bangalore, have named the new species, Hetrometrus Fulvipes, and have sent their findings to the zoological survey of India for confirmation.

‘The behaviour of the new species is markedly different from other such species. To begin with, its members are not cannibalistic, unlike other scorpions which feed on one another, with the fittest eating all the others.

‘Experiments on friendly scorpions over the past two years have shown that the animals refrain from attacking one another, even under conditions of starvation. They also did not fight amongst themselves when attacking crickets, grasshoppers and other insect food thrown into the pen where they were kept.

‘The “friendly” scorpions exhibited another remarkable trait: they dug their own burrows and cared for their young, giving them food and running to their protection in face of danger. Normally scorpions live in others’ nests and do not care for the young.

‘These scorpions also had regular feeding habits and were sensitive to their habitat conditions. Presence of moisture was a must for their survival, and they died when transferred to hot and dry conditions.

‘Their stinger – the small piercing organ with which the animals sting their prey – and the poison sac are comparatively smaller. The UAS entomologists believe that continuous non-usage or lesser usage of these led to a reduction in their size.

‘The scientists say that the “friendly” scorpions could be evolutionarily more advanced than the other scorpion species.’

 

It goes without saying that this research carried out, as reported, over the past two years – that is, AFTER the major breakthrough in our Yoga of the Chamber – confirms by the formula ‘the symbol is the thing symbolised’ that indeed the ‘stinger has been cut’ in that hostile power. There is an immediate correspondence: first the breakthroughs in the Yoga of the Chamber (namely, in 1983 and 1984) and then the ‘discovery’ of the friendly scorpions by scientists in Bangalore. It is clear (or is it so clear?) that this new species did not develop overnight: but the synchronicity of its discovery with the breakthroughs in the Yoga of the Chamber is what must be noted. I must also point out that the creatures I discussed in ‘Animals in the Emerging Cosmos’ – namely the Horse and the white Fantails – have all come from Bangalore. This city, in more ways than one, has continued to play a prominent part in our Yoga. In addition, even into the present, for one reason or another, I am obliged to make regular trips to Bangalore.

How does Skambha, the permanent seat of the Work, which was ‘discovered’ after the above-mentioned breakthrough, fit into the ‘scorpion scenario’, if at all? The student may be certain that these ‘friendly’ scorpions are found at the Centre. Indeed, three years ago in 1986/7, when we began construction of the kilometer-long driveway which cuts into and down the mountain to reach the estate’s central portion, countless ‘friendly’ scorpions were encountered under the rocks and in the crevices and burrows as their habitat was being disturbed by the construction work. The remarkable thing was that these black, ENORMOUS, dreadful-looking scorpions were, as it turned out, entirely harmless!

The local workers at Skambha are accustomed to working barefooted, as labourers do throughout India and in the rest of the tropics, for the most part. I was therefore considerably alarmed when I first spotted the scorpions – identical to the one silhouetted in the illustration in The Magical Carousel, page 78. Yet, though I was deeply concerned for the labourers, they, on the other hand, were unperturbed. In fact, one young man showed me the wounds he had received when he accidentally stepped on one of the animals: the sting was less than a small bee would produce!

I cannot know whether or not these Skambha scorpions are the same as those discovered by the Bangalore entomologists, but certainly, equal to the ‘friendly’ species, their stings are virtually harmless. And Skambha, located in what was once a dense rain forest before man devastated the area by massive tree felling, may provide that moist environment which this species requires for survival.

Let us note the other features of this new species and the student will observe how accurate astrology has been in perceiving the characteristics of each of the twelve zodiacal signs and finding parallels in certain animal figures. Where this ancient tradition has failed, or suffered limitations or a decline, is in the lack of a unified perception of the wheel. Consequently, it became impossible to see the zodiac’s connection and relevance to evolution on Earth. But even a perception of its unity would not have sufficed: a more complete vision had to manifest, a greater revelation which could reveal certain characteristics of the signs previously hidden. This is precisely the work of redeeming that ‘dark sun’. The evolution of consciousness had to reach the point where the vision of the cosmic harmony had to be truth-based, unlike the formula the cosmic Ignorance has produced for the past several thousands of years as a result of the binary imposition.

With this more complete vision based on the Cosmic Truth, Scorpio is supremely expressive of the severe limitations of the mental human being. The ‘pen’ where those precious ‘rays of the sun’ are ‘hoarded’, as the Rig Veda tells us, is simply the constricting confinements of an instrument that cannot house a greater awareness and sustain the impact of the increase in energy required for the expansion. Consequently that energy ‘turns back upon itself’ and death is the inevitable finality of this human, mental creature – just like the older species of scorpions cannibalistically turn against each other in gruesome acts of destruction when they are threatened in any way.

This condition can be carried over to everything produced by a civilisation which results from a collective experience within this limiting structure. Therefore, our primary concern must perforce be to realign the consciousness-being of the human species in such a way as to bring into existence instruments which are capable of the expansion demanded by this increase. The release of the ‘penned-in’ energy must have an adequate field in which to expand and be liberated from the pattern of auto and mutual destruction which results from the cramped condition it finds itself in.

Without being aware at all of their cannibalistic nature and that when threatened the ‘old-style scorpion’ turns against others of its kind, in 1970 I described just such a situation in the 8th chapter of The Magical Carousel, when the climax is reached in the sign-land of Scorpio and the children, Val and Pom-pom, are attacked by the small-bodied warriors of Hayala’s camp, she being the personification of the sign’s power:

 

‘Pom-pom and Val are horrified at what has happened. How could they have known? She was so lovely! They had to save her. They try to explain but one by one the warriors rise and come toward them. Val and Pom-pom back up farther and farther until they reach the altar. They jump on top by climbing up Hayala’s throne and become encircled by the men. There is no way to escape, yet just when the first warrior is ready to climb after them, the dark sky is lit up by a great flame that shoots through the air and falls on Hayala’s tent, setting it ablaze.

‘The soldiers become frantic. They rush to save themselves as the sky is filled with flaming arrows. The place is turned into a battleground for, in spite of themselves, the warriors turn against one another in their desperation to escape the fire, and a mass destruction commences.

‘The sound of galloping hoofs and a hearty laugh come from the distance, growing increasingly louder. And all at once a glorious, radiant archer charges into the encampment, shooting his arrows of fire into the sky. He is not an ordinary archer for the back half of his body is that of a horse, a lively spirited animal that gallops through the camp and up to the altar. There the Archer whisks up the two children, placing them on his horse back, and rides off as the warriors continue their destruction. In a last attempt to avenge his mistress, the stingless [Pom-pom had severed his stinger] Scorpion chases after them. They race through the land that Val and Pom-pom crossed on their arrival, onto the beach and through the tunnel of shallow water which the Centaur lights up by the use of his fiery arrows. The door blocks their way and the Scorpion is just behind them at the Centaur’s hoofs splashing in the water, when the Archer sends his mighty arrow into the construction immediately setting it ablaze. With the children clutching to him tightly, his horse half leaps through the flames and onto the other side. The Scorpion is left behind, fortunately without a stinger to use upon himself, and rendered impotent by the fire.’

(pp. 84-85)

 

The pigmy-sized warriors engaging in this orgy of mutual destruction are, by their reduced size, symbolically describing the constricted structure of the mental instrument. It must be remembered that Scorpio falls in the third quarter of the Gnostic Circle, precisely in the heart of the mental triad, consisting of the signs Libra, Scorpio and Sagittarius. Therefore we see that the death of Scorpio is simply due to this restriction and that, as Sri Aurobindo had prophesied in the beginning of the century, a total transformation, even and especially of the physical, would be required to annul the ‘sting of death’.

The new ‘friendly’ species of scorpions gives us an indication of what life would be like on this planet when that stinger is finally cut: there is no mutual destruction and these creatures live in harmony with their environment; there is a sense of ‘each thing in its place’, in that the new scorpion attends to its duties, as the former, older species had not.

In The Magical Carousel that stinger is cut, and the tale continues with the saving grace of the Sagittarian Centaur carrying the children to ‘realms beyond’. This is the expansion permitted when that penned-in energy is released and instead of destroying the children, it serves as their fuel in the discovery of what until now for the human mental being is a heaven beyond material creation. That is, only in death can the human being experience those realms. However, when the instrument is realigned on the basis of the new Yoga of the Chamber, those realms are brought within and into the dimension of our lived experience on this planet. It is then a life divine on Earth, as Sri Aurobindo had foreseen.

 

The Magical Carousel provides a full description of the course the individual and the group must follow in order to be instruments for this great change on Earth. It is a question of introducing a new direction in the quest. Its three chapters corresponding to the mental quarter of the Gnostic Circle – Libra, Scorpio and Sagittarius – are perhaps the book’s most important revelation. For example, the animal symbols which appear in these chapters are clearly indicative of the nature of this change in direction, in particular the Horse symbol, for in Chapter 7, the first sign/chapter of the mental quarter, the Horse is a white one, in keeping with the symbolism of Agni, but with meaningful differences. It is winged, for one, and therefore AIR is its natural element – meaning those ‘lofty’ mental regions above. This is important to note because after their passage through Scorpio, the 8th and next sign/land, the Horse, which in Libra was an Air symbol, is transformed into the Centaur. In addition, in Libra the children are carried out of that sign/land by the white winged Horse but in a chariot, – that is, not in close physical contact with the energy that the Horse represents. Here is the portion of the story describing their descent from those airy Libran heights and into the land of the penned-in energy, the land of the ‘unknown’:

 

‘The voices fade in the distance as the chariot is pulled through the infinite blue by the winged horse, farther and farther away, on to the realm  of the Unknown. They glide through the clear sky for a long time until they are plunged into a thick grey mist that becomes darker and darker as they penetrate it.

‘Suddenly, completely taken by surprise, the children are snatched up by two powerful, enormous claws that pull them with great force out of the chariot and into the mist. Val looks up to see what has stolen them, yet she sees nothing but the claws of some obviously huge bird, whose body remains completely covered in the dark grey blanket.

‘They seem to descend and the air becomes very hot and sticky. There is such tension, as that felt before the release of rain; it is almost suffocating. The bird stops its powerful flight, hovering slightly, and Val and Pom-pom can just make out below them a somewhat rocky land of intense sombre colours. And as the bird comes closer, carefully selecting the right spot on which to deposit them, they notice that the intense heat causes steam to come from the rocks, filling the air with an eery fog.

‘The bird sets them down and now the children can just barely make out its shape. They seem to have been carried by a great Eagle whose huge shadow disappears through the fog.’

(pp.75-6)

 

The Eagle, having carried the children into the sign/land of Scorpio, is the promise of the ultimate victory over that 8th son of Aditi, Martanda.

From time to time in VISHAAL and in all my books – published and unpublished – I have presented simple facts such as the above regarding the recent discovery of ‘friendly scorpions’ to illustrate the truth of Sri Aurobindo’s prophecies, and also to provide proof that the Yoga of the Chamber, exactly as I had been describing while it was unfolding, has produced positive results. However, the results obtained so far are the impact this special process has had on evolution, or in the primary blueprint for the evolution of consciousness. Thus the effects are still far from reaching the individual seeker; though the change, having taken place in the original matrix, makes the realignment of consciousness in the human being an inevitable attainment. The question is when.

It has been my experience that the human being must make far greater efforts for this realignment than he or she has made until now. In addition, and complicating the matter considerably, there is the newness of the process. There are no previous models to serve us – similar to our work with animals. One had to hew the path through a virgin forest, but at the same time a conscious participation was necessary. This unusual, almost contradictory combination could only be achieved if the poise vis-à-vis the Divine, or the immaculate Centre, was the correct one. For this there is the question of sincerity to consider, as well as the true surrender, so central an aspect of Sri Aurobindo’s yoga. The atmosphere for this attainment was a trusting offering of oneself in the full awareness of engaging in a process not as a blind tool but with the certainty that knowledge is our right; and with this trusting confidence that what we may not understand today will surely be revealed to us tomorrow – for this is our birthright at this stage of evolution.

However, in the individual seeker the untransmuted Scorpio energy is his/her greatest stumbling block. This forms a hard ‘mass’ which is beautifully described in the Veda as a rock or a cave where the precious gold of the Truth-Conscious Sun is hoarded. One major problem for the seeker is the depth at which this mass is found. Sri Aurobindo refers to that ‘dark sun’ as the cause of all our woes and that which was ‘brought back out of the Inconscient’. Clearly then we are dealing with the central ‘knot’ in human creation. Until this Knot is undone, thoroughly and effectively, we will still be prisoners of this binary catastrophe.

In my experience with students seeking to deal with this Knot, I have seen that, as stated, the newness of the process proves to be the major problem. This translates itself into the fact that all previous codes of right spiritual conduct are practically meaningless or irrelevant when dealing with this hardened mass.

The problem to be solved lies elsewhere and not in the so-called spiritual domain. We are dealing with a basic cosmic and evolutionary fact: the human being is structured binarily and the competing ‘centre’ in this dual poise is the eighth sun/son of Aditi, Martanda, the Dark Sun, the root of whose name in Sanskrit signifies ‘death’.

The realignment we are discussing is meant to undo this binary status and place the consciousness-being of the individual in orbit of the luminous, unitary Sun of Truth-Consciousness – not as a spiritual achievement, for the most part disconnected from this cosmic and evolutionary reality, but rather as a true centre upholding all levels and parts of the being.

Thus, the major focus in the yoga of each individual seeker is a new poise vis-à-vis this Centre. That is, an entirely new attitude in one’s quest. The discovery of what this newness is and its imperative necessity is what constitutes the principal effort in one’s endeavour in the beginning stages of this Yoga. For the whole question is one of realignment, or centering. To achieve this that dark Sun must be dissolved. But the energies which had been hoarded in this hard mass cannot serve to poison one’s consciousness-being, as is presently the case. The dissolution I write of is a process in which those energies, for the first time in the evolution of consciousness, are ‘put in their right place’. That is, they are not ignored or suppressed, and therefore rendered even more heavily crusted over; nor are they permitted to be utilised any longer for the formation of a competing ‘centre’. Rather, they find their true place in their rightful orbit of the Sun of Truth-Consciousness.

At the third and fourth levels of the Supramental Manifestation this Knot is undone and the dissolution of that hardened mass is carried out. This concerns the vital and physical layers of being. However, the major culprit in the drama, impeding the right utilisation and collaboration of the vital and physical, is Mind, insofar as Mind is presently occupying a ruling position which is not its legitimate right. This false occupancy is what throws everything else ‘out of orbit’, all the way down the line, so to speak. And our entire civilisation is a consequence of this mental usurpation.

The difficulty for the individual seeker is that no matter how impressive his or her achievements have been in the yoga, they cannot be integrated in the being – and remain therefore in the category of sleeping energies – until this correct poise is attained.

 

Skambha, March of 1989                            

An Extract from ‘The 10th Day of Victory’

My tendency had always been to focus on the individual as the intrinsic nexus in a transformation process that might ultimately change conditions in the world.  With the expansion I was feeling this inclination was not superseded, rather something else happened.  I realised that it was the logical development after my years of involvement with the Indian Teacher whose concern was entirely riveted on an individual process:  Change yourself first and be concerned with nothing else, because you are the world, you are the society in which you live.  But I always felt that he would stop short of a full exposition.  On numerous occasions during his talks and in private meetings, I was left with the distinct sensation that he would check himself suddenly, as if he considered that he was going too far and was crossing a threshold not permissible for him.  It seemed to me his was decidedly a preparation.  His work in the world was restricted solely to that.  The destructive process he seemed to be espousing, which left many of his listeners disturbed for he seemed only to break down and not to offer any constructive process after this dismantling, was a necessary method to prepare for a work that was to be a truly new experience.  What that new creation was he left entirely in the realm of the unknown.  It lay beyond that ‘threshold’ and hence for him it was the unknowable.

The Indian Teacher was set upon deconditioning the individual and there was no doubt but that society was in desperate need of this cleansing process.  It was as if he had been sent to break up all the old forms, to leave a tabula rasa so that the new could manifest.  He seemed to be loosening the consciousness-fibres of our world.  But he gave no indication of what that newness might be.  Carry out this process, he might say, and then you will know what no one can tell you or teach you.  His method was a disturbing, constant negation.  In Indian philosophy and psychology it is known as ‘neti-neti’, ‘not this, not that’.  The enquirer reaches the truth by a process of elimination.  The disquieting feature of this method is that it leads to a nirvanic experience, a devastating dissolution of everything.  The ‘ultimate’ in this process is Nothingness.  All else, all the elements that constitute our world of time and space are seen as illusion, maya.  But can one build a new world, a society on this planet which is the product of time and space when everything that constitutes that material creation is termed ‘illusion’, and when Nothingness is the only and highest truth?

In Sri Aurobindo and my own experience of his way I found the fuller reality and the next step.  With this extended perceptive capacity, I saw that his work was that new thing.  The threshold which the Indian Teacher never crossed was where that newness came into being.  If that crossing was made, only then could the individual come to know a total process and integration of the various dimension of our world and the truth-essence of all the constituent elements of a creation in matter.

Negation was not the key to this attainment.  By negation one ended up in Nothingness.  Integration was the means and it resulted in a completeness which the individual could never know if he or she engaged in a process of constant denial of the very elements that form our material world.  A means had to be provided to the human being to perceive rightly, to focus the vision and bring the perceptive faculties to the point of seeing truth in those very elements which are indispensable for the emergence of material forms, for the continuation of the evolution of the species and the world itself.  Science, it was clear, was using those elements to destroy.  Spirituality therefore could not proceed along the same path of destruction through processes of denial and negation, no matter how camouflaged these might be.  Rather, a new creative process had to emerge and I knew Sri Aurobindo’s message and realisation held that key.

 

Certain dreams I had had in Rome during my involvement with the Indian Teacher now made perfect sense, their symbolism was entirely clear.  In one dream I was holding before him a glass bowl, like a fish bowl filled with water.  In it were all the original forms of life, the earliest biological structures which ultimately eveolved to provide the human consciousness with a vehicle in this world.  I was pointing this out to him, stressing creation  as the real key to Love.  Then I gave him a clock which was also symbolically connected to that Love.  Indeed, Time, I later came to discover, was the executive power of Love in the world.

These dreams were disquieting at the time because I was teaching him. But it was clear that on some very deep level the method he was espousing was disturbing and though I might control the reaction in my waking consciousness, in sleep these profound responses came forth.

The Indian Teacher might eschew process, method, and proclaim an instantaneous realisation; but I knew that method and process (and hence time) were valid, and the nature of the process itself revealed the ultimate attainment.  Negation brought one to Nothingness.  The creative process introduced something entirely new and never before experienced in a world in which only destruction has been the way.  I saw that the way of the Indian Teacher was paradoxically an old way.  He was the final exponent and superior realiser in a line of stunning Negators.  The work of the great sages like Gautam the Buddha, like Shankaracharya, reached an apotheosis in him.  He was indeed Lord Maitreya the world of Buddhism had for so long awaited, as he had been hailed in his youth.  His coming at this time was the immaculate proof that the Earth was facing her most dire moment, when the fullest powers of destruction and creation would stand face to face in her final hour.  The nuclear holocaust threatening complete annihilation was the perfect symbol-result of the way of negation leading to Nothingness.

The experience I had had at the birth of my first child was becoming clear.  The ‘message’ given to me was that this (birth experience) was ‘the reason I was born a woman’.  It was not procreation.  It was a creative process in which consciousness and form blend for the establishment of a new world and a transformed individual within that creation.

The goal of Sri Aurobindo’s work was a grand synthesis of Individual, Cosmos, and Absolute; and this would be the foundation of a new world, an entirely new manifestation on Earth.  The Indian Teacher could never explain or introduce this new creation.  His task was simply to leave the Earth-field ready and to provide a choice, or perhaps an elegant ‘way out’.  He poured all his energy and being into this task, travelling ceaselessly to every corner of the globe to prepare the planet.  But he went no further than that.  He never crossed that sacred threshold which discloses ‘supermind’s organisation for the Earth’, which introduces a new way of creation, indeed of Woman.

. . . The Mother’s symbol disclosed the need for three necessary poises and phases in the course of the establishment of the supramental creation.  I realised that I could never have remained satisfied with the thought of the Indian Teacher because it contained no elements for this integral process.  It provided no concrete means to discover the purpose of evolution, of life on this planet.  True, his command was, Realise this and then you will see!  And that was what I was engaged in: the realisations which would allow one to see, – and to be.

With this cosmic extension of the work I also understood why the Indian Teacher strove incessantly to find words to express his seeing and often lamented that ‘there are no words’ for That.  This ‘language’ emerged only when that threshold had been crossed.  And the cosmos provided a basis for that formulation which was truly a ‘universal language’, a vision of objective truth – provided, however, that that cosmic dimension had also been divested of the veils clouding its truth.  For this the individual had to be poised properly in the act of seeing.  Sri Aurobindo offered the method to attain that new poise, after which ‘all things were made new’.  The exclusive focus of his work was that new creation.  The breaking down of the old he left to others.

And so, I saw myself being carried into a new dimension of their work, a logical and organic development.  No true understanding could come of what Sri Aurobindo and the Mother were attempting in the world if one closed oneself in a box of a narrow focus on just one poise of the three when an integration was demanded if at all a new world was to manifest.

Patrizia Norelli-Bachelet

 

* The 10th Day of Victory, Volume One was subsequently published by Aeon Books in 2004.  It is also available at www.aeoncentre.com/shop for the Indian audience.  The 10th Day of Victory, Volume 2, Book One was published in 2014 and is available via the same links.

The Time of Dissolution

It must be obvious to all clear-thinking people that there is an accelerated process of dissolution taking place. And for those in some way involved in the work of Sri Aurobindo and the Mother, this process is evident at the centre of their work as well: at the very heart of their endeavours there appears to be a destructive element at work which seems determined to leave nothing standing after it has passed. Indeed, this is the point: there are two aspects to such a movement, but they do not operate simultaneously. One is destruction, the other is dissolution.

Since the Supramental Manifestation of 1956, the possibility of converting the guna of Destruction into its higher counterpart of Dissolution became a real element in the Earth’s evolution. Now all clear-thinking people can observe that a subtle difference exists and this lies in the fact that Destruction merely creates a void and the consequent need to start from zero, so to speak; whereas, in the process of Dissolution the notable difference is that a very powerful creative force is at work to push through the dark element in order to release the light. It is that circumstance, that act of creation which is the very cause of the Dissolution. Hence it is not a question of a destructive process in order to leave a void; it is rather a tremendously creative act, a veritable New Birth which stands behind the collapse, or which causes it because the new cannot thrive beside the old and the useless. There is no room at the centre for both.

The take-over of Auroville by the Union Government is one clear sign of the force of Dissolution operating in the field of Sri Aurobindo and the Mother’s work. There are others, – the publication of numerous volumes of the Mother’s ‘Agenda’, for example. In their appearance we have the Mother’s own words apparently used to hasten the collapse. With the appearance of each volume, in one’s consciousness the acute sense of crumbling is heightened. And one is perplexed by it all. We ask: Is this the finality of her work? Is her divine Consciousness really upholding this seemingly ruthless act of dismembering? It is easy to pass judgements at such moments, saying, perhaps, that the Mother would never have wanted her words to be used in this fashion and her strictly private comments to a disciple about her close associates to be presented before the public in the manner in which they are appearing.

While on one level this certainly may be true, on another we are obliged to recognise that the Divine Consciousness is not subject to these ‘errors’, or what may appear to us as errors. Since the Consciousness is total, circular, we may say, the dark (error) is included in the overall seeing and is a part and parcel of the totality; the dark and the light complete each other in their proportionate correspondence to the general conditions prevailing in the atmosphere. Both elements are hence a part of the Mother’s work and the seeing of this integral process makes it very difficult then to pass judgements. One perceives that mistakes are often the means to push the light to the surface faster. The act of Dissolution is, in fact, an accelerated dismantling of obstructions. In the case of Auroville, it is my firm belief that such has been the case.

 

To an honest observer the process that may be set in motion by the publication of these series of private conversations of the Mother, which disclose her intimate feelings about members of her entourage in often rather disturbing forms, is indeed bound to cause a certain disintegration in her work. Nothing of its outer structure may be left untouched. A quiet demolishing of everything is in progress, it would appear. However, the deeper seeing does uncover this creative process referred to, which alters the chemistry of that power. Page after page of her words reveal this power of creation at work; but it is perfectly evident that the real objective of this force remains entirely unperceived by the mass of readers and surely by the editors of the volumes themselves, covered as it is by this persistent, pitiless power of apparent destruction.

In the act of true dissolution under the aegis of a divine power, it is truth alone that remains. Acknowledging that the Mother’s force is of truth, it stands that in this process of collapse set in motion by her own words, the truth is sure to emerge victorious. But, can this truth be perceived? It is obvious that herein lies the difficulty, and it is the key issue of our times: humanity as a whole stands witness to the act of Dissolution that the entire Earth is experiencing, but it is blind to the dawn that will manifest when this cleansing process is over. Indeed, the point is that it is not a perception of tomorrow, it is one of today. The rays of this rising Sun are present at this very moment, and true redemption comes precisely when in the very midst of the outer collapse one has sufficient wisdom to see the hidden (as yet) sun of Truth at the very heart of the movement of collapse, – that is, as its propelling force.

In the cited private talks of the Mother with her confidant, we could be puzzled by the fact that she seems to be dismantling the very thing she created with so much dedication for over fifty years. The creation she and Sri Aurobindo gave rise to seems to be following the same course, if not worse, than any other centre of spirituality the Earth has produced; in fact, the process of disintegration witnessed there appears to be even more accelerated than elsewhere. This disintegration is clear only if we consider Auroville to be an integral part of their work and not an isolated phenomenon, or a trial and nothing more, with the Ashram as the sole stable and permanent part of the experiment. However, clear-thinking people cannot exclude Auroville from the total arc of the Mother and Sri Aurobindo’s work, and, as such, with the take-over by the Government, we are forced to admit that we are witnessing the end of that creation. The action seems to have been one of destruction and not dissolution, for this very channel, meant to open the way to the future and the extension of their work into a much wider sphere, has suffered this irredeemable setback.

On the surface this is the vision that presents itself. And I must state that time and again I have predicted this turn of events – since 1974, to be exact – with particular emphasis on 1980 as the crucial point in the initiation of a more rapid process of Dissolution. However, at the same time, I have written of the truth that is emerging and that lies at the centre of this calamitous unwinding. In terms of Auroville, for example, I have dwelt at length in my works on the place of Matrimandir in this vision of Truth, – the real Matrimandir that is, and not the modified version now standing in Auroville. In this matter too it is possible to show the action of Dissolution at work in contrast to Destruction, because had it been only a case of the latter, there would be simply the collapse of Auroville centred around this critically modified version of Matrimandir, with no surviving pivotal truth left in the affair. However, the very fact that the knowledge of the true Matrimandir based on the Mother’s original detailed plan remains and has come forth, is proof that it is a force of Dissolution at work and not Destruction. To be specific, the present events are not happening in order to leave a void in this crucial aspect of Sri Aurobindo’s work, but rather to allow the central Truth to survive. Moreover, it is the very emergence of that Truth, as a pressure from within, which causes the collapse of the old – and this is the most important aspect of the process.

In the case of Matrimandir this has been especially evident, mathematically provable, we could say. Since Matrimandir is the centre of that vision, it stands therefore that the core of this most important phase of the Mother’s creation is working its way through the darkness and into the light. Had the Mother’s original vision of Matrimandir perished and not left a trace in its wake, and had only the altered version survived in the physical building we would then have the clear proof that the end of that way had come. But, the fact that the Knowledge emerged and lives on in spite of the physical calamity is evidence of the success of our work.

 

Similarly, in the Mother’s published private talks with her confidant, which are creating seemingly useless disturbances in the atmosphere, there is also a truth emerging. However, can this truth be perceived amidst all the noise and clatter about this person and that which the disclosure of these talks creates?

I present here an example of the difficulty to perceive this truth, and it will demonstrate how the words of the Mother in the last analysis are only useful when there is a realisation in each individual which permits a certain discrimination. This discrimination arises from the Knowledge that the practice of the Integral Yoga grants.  The Mother has said ever so  many things, and Sri Aurobindo as well; but often what she says is obscure and on occasion seems even fanciful, imaginative but devoid of sense, purpose and connection. Yet these may be the real keys to the future. And often she herself was not aware at the time of the importance of her visions and perceptions. She gave out these fragments and quietly left them in the womb of the future, to mature therein and emerge when the time was right, when the gestation of that seed had been completed.

The example I wish to furnish in this regard, revealing precisely this aspect of the Mother’s method of working, comes from the ‘Agenda’ corresponding to the year 1967. It was printed in 1980. This is just a random selection because on page after page of each volume similar examples are found. Hence on 16 December 1967, the Mother entered into a long contemplation in the presence of her disciple, lasting over a half an hour. When she began to emerge from this contemplation, the disciple writes that the Mother commenced to speak in English (their conversations were normally in French), still in a rather withdrawn state:

 

‘I saw a strange being who came from there like that, (the Mother shows her left side) made a round around you and went away. It was a horse with a lion’s head.

‘Beautiful beast! It was a lion, the head like that, the front form was a lion and behind it was a horse. And it was the symbol of…a symbolical animal of something. At the moment I understood it perfectly well, I said ah! and…

‘Very dignified. Came from there (same gesture on the left) like that, made a round around you and went away. It was for you. Lion is power, and horse…

‘And like that, it seems silly, but he was very beautiful, and of a beautiful colour. And very dignified.

‘Tiens!…(The Mother realises she was speaking in English. From here the conversation continues in French. I give the English translation.)

‘It was Sri Aurobindo who said all that to you. It is odd how it comes like that.

‘It was something that had come to announce something to you. It was a being, but a being… There must be beings like that. It was all in light, and it was something…it was to announce something to you. But so real!’

                                    L’Agenda de Mere, Vol. 8, pp. 438-39

 

It would seem that the Mother was announcing a realisation for the disciple and that this image of Lion/Horse was something personal to him, though she herself expresses her uncertainty about the vision’s meaning. She is clear about two elements though: the vision itself, and that it was Sri Aurobindo who was sending this message (hence it comes in English), and that he was trying to ‘announce something’.

One could read these words and take them in a purely personal sense: they are for the disciple and pertain to his own promise of a certain realisation. However, when one has an insight into the meaning of these symbols on the basis of objective knowledge, this vision is perfectly clear; at the same time one can only marvel at the manner in which Sri Aurobindo is constantly revealing the work he is doing, how he artfully gives out the knowledge but in such a way as to keep it yet hidden when the time is not ripe for any explicit disclosure of the true course of the work.

Therefore, this objective knowledge of their work shows us that Sri Aurobindo was conveying an important message about himself, in a most exquisite manner, and that it had nothing to do with the disciple’s progress as such. The Mother herself is reluctant to say exactly what it means. She hesitates, in particular about the exact meaning of this strange bi-symbolic figure, the Lion/Horse.

It must be stated that volumes could be written on just this brief vision of the Mother, containing as it does such a potent seed of truth, as volumes have been written on the Knowledge captured in her simple plan (the original one, not the architect’s modified version) of Matrimandir. Indeed, the comparison is apt, because both this vision of the Lion/Horse and the Matrimandir plan give exactly the same knowledge of Sri Aurobindo’s work and his victory over Death. They confirm the message of his epic poem, ‘Savitri

 

To sum up briefly, the Lion/Horse refers to two births of Sri Aurobindo. One is his appearance under the sign of the Lion, – Leo or Simha, in Sanskrit; and the other is his reappearance under the sign of Sagittarius, the archer-horse, – Dhanush, in Sanskrit. The Mother’s vision is so exact and superb in its simplicity and clear imagery that it is breathtaking. Yet she hesitates when seeking to give the meaning of the symbolism, especially the Horse. Indeed, it is that very part of the symbol that was unknown to the Mother and could not be explained by her then, because the time had not yet come. Its meaning was revealed only in 1976.

But Sri Aurobindo revealed his exact work in this enigmatic vision. What is more, in its actual composition we have even more conclusive proof of the objective knowledge it contains. This is because two elements were combined and contained in a single image – lion and horse. They could have appeared separately and this might have seemed to be the same message: the dual birth, Lion and Horse. However, the fact that it is an integrated and unified symbol shows us something fundamental, a formidable key as a confirmation of the real victory Sri Aurobindo brought about in his passing. This is the connectedness of the births, one thoroughly like to the other. In terms of the occult physics of gnostic Time, this is a most important confirmation because it shows us that indeed there was no break in time, that one ‘time’ (his birth in the period of the Lion) moved directly into the other ‘time’ (his birth in the period of the Horse), with no severance in the process. It indicates that this was a conscious passing leading to a conscious rebirth. In addition, in presenting this immensely important revelation about himself to the Mother via the symbolism of the zodiac, our understanding is confirmed that this is perhaps the most singularly precious key of Knowledge the world has ever known, a Knowledge already known and preserved in the Rig Veda, for example. The important place of the zodiac, as Sri Aurobindo indicates, is simply because it provides the keys to the greatest enigmas in creation, – time and evolution. And the importance Sri Aurobindo attached to the Veda is a fact; hence his penchant for symbols.

Thus, Sri Aurobindo’s victory over Time is precisely the victory over Death, because the element of falsehood in the present death experience is the loss of consciousness and the regression into unconsciousness: the severance of a sustained perception of one’s Time. This is the first step in the transformation of Matter. That the Horse is a symbol often used to express Matter, or the material creation, is confirmed by many ancient and new scriptures. One is the Brihadaranyak Upanishad wherein the universe is described in the form of a Horse. Of course there is also the fact that the Horse is the vehicle of the last avatar Kalki, so central an aspect of Sri Aurobindo’s coming. Finally, Sri Aurobindo himself indicated his connection with this symbol-animal in his epic, ‘Savitri’: the Goddess’ father is called Aswapathy, or the Lord of the Horse; and all disciples know that this Aswapathy was Sri Aurobindo himself.

The knowledge contained in this brief and superb vision is mathematically provable on the basis of a system of purely objective knowledge. Moreover, the vision took place in a very special time-frame – that is, 9 years before I received the confirmation of its meaning. And her seeing took place precisely in the month of the Horse. The two figures are furthermore arranged in their proper sequence – that is, the Lion-birth first (the head) and the Horse-birth (the body) following.

In this same ‘Agenda’ the Mother refers to Sri Aurobindo’s comments on 1967 and the importance he attached to that year, calling it the time when his work would enter a phase of ‘realising power’ or the ‘complete realisation’. Certainly the fact that he made this ‘announcement’ to the Mother in this symbol-image of Lion/Horse is a proof – just one among many – that indeed 1967 was important in this respect.

The point I wish to make is, however, that these experiences and comments of the Mother are now being published and circulated, but who can understand them? It is evident that only one who knows can know. In the process, however, a host of wrong interpretations arise, purely subjective and personal. But in actual fact, in this case as in so many others, the Mother saw something which pertained to Sri Aurobindo himself and was not a message for the realisation of a disciple, except insofar as the correct understanding of the ‘announcement’ was indeed open to the disciple and to others, with all its implications for the individual’s sadhana. To understand symbols, however, requires a perception that goes beyond a mental formula, and eyes made to see in a new way.

To conclude, I wish to state that this is an example of a portion of the central truth that is given out in the Mother’s ‘Agenda’ and that will stand, will survive after the work of Dissolution, apparently provoked by her own words in these talks with her secretary/disciple, will have passed. Focussing one’s vision on this Truth is the way to steer clear of the chaos and poise oneself on the foundations of the Real and the Eternal.

 

Kodaikanal, 30 November 1980                                                                     P.N.-B.

 

 

Editor’s Note: Readers of VISHAAL will recall the point made by Thea in the series, ‘The Capricorn Factor’ (TVN 2/4 and 2/5) concerning the inaccuracy of the current Indian usage of the zodiac. The above article highlights the point she made because had the Indian formula been used nothing of the Mother’s vision could have been understood. The births in question would have fallen in Cancer and Scorpio, rather than Leo and Sagittarius as they actually have. Sri Aurobindo’s ‘announcement’ would have made no sense at all.

Animals in the Emerging Cosmos – Part 3   ‘The symbol is the thing symbolised’

      ‘And to the woman were given two wings

of a great eagle, that she might fly

into the wilderness, into her place,

where she is nourished for a time, and times,

and half a time, from the face of the serpent.’

 

 The Revelation,  of St. John

   ‘… What is really out there are

   the Eagle’s emanations, fluid, forever

   in motion and yet unchanged, eternal.’

The Fire From Within, C. Castaneda

 

In this final part of the series I shall draw the threads together of the unusual web that is being woven with the energy of Time by the help of the various animals who have been the equal participants in our work during this most important cycle of Neptune – 1980 to 1989. During this period indeed a web has been woven with the power of time, and it is in this way that a change is introduced in the evolutionary pattern; in this way a new blueprint emerges and forms the basis of a new world order and ultimately a new species.

The animal participants offered a precious aid in these immensely complex tasks by drawing clear lines in this web, devoid of ‘knots’, which served as a sort of basic backdrop to the more intricate designs that the human participants contributed. But, as I have explained in the previous parts of this series, the human contribution centred largely on the undoing of those knots, rather than anything else. For the present this is still a key feature of the Yoga, insofar as there are two aspects to the construction of this web, or the new blueprint. One is the creative part that introduces a new structure, and the other is a sort of dismantling. It has been necessary to undo the old web, in a sense. Since we are using energies of and in the old field, it is understandable that pari passu with the creative act, as a part of that process, the original energies gathered together in Kodaikanal for this construction must, at the same time, be utilised to undo the old. This is the true process of transformation and transmutation of energies.

The animals took part in this aspect of the work because the forms they inhabit offer clear vehicles for the Divine Consciousness to utilise in an integral work of this nature. They are pure channels for Time’s energy to manifest in the construction inasmuch as they offer no psychological resistance. At the same time, this limits their contribution to the formation of the aforementioned backdrop, or the essential web. Onto that the more sophisticated and complex design is woven into the fabric by the human consciousness so as to form this ‘new way’. That is, the animal in a very real sense serves as the vehicle, or vahana of Hindu tradition, to effect the crossing of the threshold to a higher and as yet unexplored region. But without the light of that ‘eye that sees’ – meaning the consciously lived experience – nothing of that path can be effectively opened and established.

We could describe it in this way: the American continent existed for millions of years prior to its ‘discovery’ by Christopher Columbus in 1492. There were even formidable civilisations established on this continent; but they had no cohesive bearing on the global ‘extension of boundaries’ of the human, mental species in evolution. There also seem to have been Nordic seamen on the eastern American coast long before Columbus’ voyage. But this too had no bearing on the larger process, on creating the cognisable network which began around the time of Columbus and which would serve to unite the geography of the planet in preparation for the emergence of a global consciousness. These were all pieces in a vast mosaic, the clear lines of which are now more than apparent.

 

The Horse is the symbol of the power that effects the crossing to a wider dimension beyond the confines of the mental creation. In 1961, the Mother described just such a crossing. I reproduce here a portion of The Magical Carousel’s ‘Commentaries’, written in 1979, in which I discuss the sign Sagittarius and its position in the zodiac in terms of the crossing of the threshold which until now has not been a conscious part of our collective experience. Much like the voyage of Christopher Columbus, it is only now, with the path opened by the Yoga of the Chamber, that we may speak of an effective crossing by which we may GO AND COME BACK on the same route, so to speak; or bring into the evolutionary process the light of those wider realms:

 

‘The Mother refers to this symbol [the Horse] in her 1961 Conversations. On 7 November of that year she discusses different schools that have each in their own way prophesied the coming supramental world, to use Sri Aurobindo’s term. The Vedic school was one, and also an occult brotherhood into which the Mother had been initiated. About the latter she remarks that they used the Evangelist term (found in The Revelation of St, John) to describe the gnostic apotheosis, ‘a new heaven and a new earth’, which is the same phrase used by the Vedic seers, the Mother points out. About this occult school the Mother explains how a woman initiate therein, whom she was close to, was able to come out of her body twelve times, each time entering into a more subtle dimension, until finally she reached the Formless, where the experience of total and perfect unity came, “the unity of something that was like the essence of Love”. Love was simply a denser manifestation of that Essence. There was no form, just that, and the experience of this essence was the perfect Unity.

‘This, in our odyssey, indeed corresponds to the twelfth sign Pisces, the waters of Divine Love.

‘However, the most interesting part of this 1961 conversation follows. The Mother then discusses her own experience when involved with that school of occultism. She explains how she came to this borderline, between the formless and the formed. She had been told not to cross it, because if she did she risked being unable to return into her physical body. But once she did cross the borderline, and there, to her immense surprise, she came face to face with a most unusual creature. It was “the principle of the human form”. Yet this form, strangely enough, was not as we might expect. It was a horse! It was “right on the frontier between the world of form and the Formless, and it was like a stallion.”

‘This is exactly the knowledge contained in the zodiac, which the Mother experienced directly, for the Centaur’s horse half is the human principle, while his upper human half is the symbol of the next higher stage. For this reason he stands with the children at the frontier, where they enter the kingdom of the integral realisation at the portals of the supramental world, Swar of the Rig Veda.

‘Sri Aurobindo confirms this. The Mother continues in her talk to say that since no one had ever mentioned this being and no one seemed to have seen it, she felt she was about to “discover a secret”. And she continues to say, “When I met Sri Aurobindo and I spoke about it with him, he said, ‘It is certainly the prototype of the supramental form.'”

‘The Mother then mentions that she saw the being again on several occasions and that later “it was proven”.’

The Magical Carousel, ‘Commentaries’, pp 140-41.

Ever so many elements of this new way are contained in this brief description of the Mother’s occult experiences ‘at the borderline’. There is the connection with the Rig Veda made explicit, as well as with the zodiac, though she does not say it in so many words. It is clear, however, that the ‘twelve stages’ correspond to the 12 signs of the zodiac. In fact, this occult school of Theon she discusses published a book in which it is revealed that the basis of their occult cosmology was the zodiac. However, the Mother’s experience of this ‘zodiacal occultism’ is certainly far in advance of anything that that school had to offer, as displayed by the fact that only she had seen the stallion at the borderline.

We may continue with our example of the maiden voyage of the discovery of the Americas and bring forth the point that the Horse even then played a significant role. History records that this animal was unknown when Cortez landed in Central America, and the sight of his men mounted on these strange animals is said to have been the element which convinced the native population that these were indeed ‘gods’ who had arrived in accordance with certain of their prophecies. I am not so sure that this is the full truth of the matter; however, I do believe that the Horse was a key element in whatever transpired between Cortez and the inhabitants of middle America, and that the symbol being the thing symbolised, this animal was representing the great expansion that was overtaking the Earth as the first foundation of the new global consciousness.

The Horse then is seen to embody the power or to be the materialised energy that is the basic component of material creation which ‘carries us beyond’. In the zodiac the sign of the Horse (Sagittarius) and its symbol-role of ‘carrying us beyond’ is the 9th and it follows the sign of Death, Scorpio. But the 9th sign has, until now, represented a beyond out of this material, manifest dimension. That is, out of this creation characterised by the formula 0/Spirit-9/Matter. This limitation is the perfect description of the old creation. The zodiacal wheel, as a blueprint of the evolution of the species, for the purposes of any effective aid stopped at the Beyond. In this case the Horse’s true dharma (Sagittarius) is not really being fulfilled. It is like our first horse, Jaya, in the Yoga of the Chamber of 1982. He was allowed to fulfil his dharma of propelling power only in death – that is, in a dimension ‘out of this world’. Only then, in that subtle ‘heaven’ could he release that precious energy.

Swati, on the other hand, effected this crossing in life, fully conscious. However, we must be more precise. Swati did not actually ‘carry the work beyond’. His contribution was something far more precious for this initial stage. He crashed through the barriers which were ‘symbolically’ obstructing that crossing in life. Thus, he opened the way for us to then tread. His great power was needed to fulfil impeccably an act which the human being is not capable of; the human consciousness is wrongly aligned for such a work. Nor has the human creature the needed concentration of power for this massive act of crashing through the obstacles.

Those barriers that Swati broke through are the boundaries fencing in the human consciousness and for which reason we cannot cross the threshold and return via the same passage. What this means is that while still in a material body and in full connection with the Earth plane, such an initial breakthrough permits the construction of a permanent bridge between realms which have, until now, seemed to be hidden from our vision by an impenetrable veil. The Beyond, that Heaven, has not been attainable, except when we cross the threshold via death. That is, without maintaining the link with the embodied Earth-consciousness. When the Mother came to that threshold in the early part of this century, the work had not yet been done to permit this crossing and a return, hence she was warned not to proceed lest she be ‘unable to return’ to her body. The warning was valid because at that stage nothing had been accomplished to permit this passage beyond without the danger of severing the link with the body. In Sri Aurobindo’s Savitri, the Goddess is also warned by Death not to follow him beyond that threshold (in the 9th Book of his 12-part epic) for the same reason: return is impossible for a mortal creature.

This is the most fundamental point to bring forth. If this much is grasped by a select group, the work of transformation will go on at a far more accelerated pace. For this is the illusion of death that the Mother has referred to so often. The illusion lies in the fact that there is a fixed belief: one cannot make the crossing and still maintain a conscious connection ‘here below’. Death demands that severance, that separation, that irremediable disruption. Consequently, when it is seen and experienced that the Threshold can be crossed without this definitive disruption, that one can cross and return on that Bridge, so to speak, the ‘sting of death’ is gradually weakened. Death’s hold over the consciousness of humanity is then effectively undermined.

I repeat, the ‘sting’ of death is the dread of an irreparable loss. This dread is legitimate insofar as it is really the loss of a continuous, conscious awareness. The oblivion forced upon us, while presently a merciful act, is really the gravest affront to the higher consciousness in evolution. Yet for the present it is indeed a merciful act because a race of Ignorance whose ‘blueprint’ is a web in which the centre is merely a void, holds this emptiness as its axis. It orbits this nothingness. Consequently, it can only play out an inevitable collapse into that Void when occupying a body which is a product of just such a limited blueprint.

The purpose of the Yoga of the Chamber has been to change that blueprint. This is beautifully reflected in the process of rectification of the Mother’s Chamber. The architects of Matrimandir, introduced a hole in the centre of the Chamber – not a ‘symbolic’ but a real void. The symbol is equal to the thing symbolised: the temple they are building is a hymn to a dying creation, a race that sees in a nirvanic obliteration of the consciousness the ultimate attainment in the quest for liberation.

The Yoga of the Chamber has revolutionised all this. By the invaluable assistance of Cow and Horse, that central axis of nothingness was replaced with the Light materialised and the energy transmuted and released in material creation to serve as the propelling power of consciousness. The Ray of Light is a concrete shaft of time-energy, pure and unsullied by the gaps which are necessarily present in a creation that has not forged a blueprint of integrated and harmonised wholeness.

Thus, in Swati’s passing the great Reversal came into being. It is the shift which a new base introduces. The meaning is, as Sri Aurobindo has described in Savitri, a new base of life. This signifies that the last three signs of the Zodiac, Capricorn, Aquarius and Pisces, are no longer descriptive of a Beyond, of a Swar that bears no real and conscious connection with the planet’s flow of time and its continuous lived experience in matter, in a material creation of 9. Without the lived experience that connects the 9 to the 0, that makes the two equal agents of the Absolute, the Zero is simply ‘shunya’, or the Buddhist ‘emptiness’, and not the encasement of that compact ‘seed’, the essence of all that then flowers in material creation on the basis of the propelling energy of the 9.

To experience that Reversal a new poise is demanded. Consequently, Swati’s participation in the Yoga of the Chamber was also to bring about this realignment, the countless details of which cannot be described in this small space. That work is ‘symbolised’ in the Chamber by the Core consisting of a globe and a pedestal, perfectly positioned so as to provide the true Centre and Base – globe and pedestal, respectively – of the Temple city-consciousness. For it is only on the basis of a correct positioning such as this, and the consequent unveiling of a TRUE CENTRE that the energy the Horse symbolises is released and the crossing in full conscious awareness is effected. For the whole of humanity this Yoga then opens the new way.

 

The ‘Near-Death Experience’ of the Threshold

                                 

There are various indications of the dismantling of Death’s hold. In an ever increasing manner human beings are ‘crossing the threshold’. However, these ‘near-death experiences’, as they have come to be called, have not been completely understood as yet. That is, while all the gaps in consciousness persist, distortions are introduced in the descriptions. One carries into that realm a wrongly aligned consciousness. Consequently, what one perceives then must necessarily be coloured by the perceiving instrument, in this case inferiorly poised and therefore a source of unavoidable distortion. Regarding the Mother’s experience in crossing that same threshold, the fact that her consciousness was aligned differently then that of her colleagues of the time, is what permitted her to have these initial glimpses of what others could not perceive, and to bring these seeings back into her physical body intact.

Nonetheless, the near-death-experiences are valid and they are helping to undermine the hold of Death. They are lessening that ‘sting’.

 

If a study is undertaken of all the near-death-experiences on record, it is interesting to note how perceptions are true but partial. Usually the person comes out of the experience with different values. He or she sees the purpose of life somehow inextricably connected to Love (note the Mother’s occult experience, in that Beyond the ‘highest essence was Love, and creation was known then to be simply a densification of that essential Substance). In addition, the experiencers invariably state that ‘knowledge is important’ on the other side. That is, they perceive that one takes knowledge there; and so, the persons who have survived such ‘deaths’ strive thereafter to increase their knowledge. Many of them enroll in college to complete their degrees, or they simply take a greater interest in studying, in reading, in broadening their knowledge.

But this is again a wrong perception. Knowledge is being equated with learning; hence they enroll in different courses and whatnot, their interest in studying increases. A consciousness rightly poised on the basis of Yoga perceives that what one never loses, what one carries even into a ‘beyond’ is the higher knowledge which arises out of the pursuit and the lived experience of a divine consciousness. It is not learning. It is gnosis as a concrete immortal substance, as a foundation of one’s consciousness. It is this same supramental Gnosis that is the indestructible, immortal foundation of the Mother’s Temple, which was attained in the Yoga of the Chamber.

The limitation of the near-death-experience is the fact that though the subject ‘crosses the threshold’ and returns, he or she still believes that the inevitable finality of life is the definitive crossing. So, the subjects return to this plane and dedicate themselves to a living which though far more meaningful and insightful, is still a part of the old network. The ‘tunnel’ which these subjects pass through before they reach the ‘light’ on the other side, is the perception of a gap, or that portion of the bridge which is still a blank in their consciousness, – in the consciousness of the race, I would add. It is this gap that allows us, as a species, to be lorded over by Death.

The purpose of the Yoga of the Chamber is to illuminate that very tunnel-gap. For this, a tremendous release of this light-energy is required. The Cow and the Horse have served this purpose in our Yoga. Together, by forging the 24 October axis in the sign-month of the Scorpion, the energy was released which then transmuted that compressed, concentrated, contained energy into the soaring power of the Eagle. This was the great Reversal. The time was mid 1984.

 

The Time-Axis Shifts

                                    

After Swati’s passing, a new horse came, this time a mare. She was named Sundari (‘the beautiful one’), because she was so beautiful and because this is a name connected to the Third Principle and to Shiva’s Son. She arrived on 10 October 1984. I shall not go into all the details of Sundari’s arrival and contribution to the Work. This is not the place for such a discussion (as I have also made only brief mention of Swati’s contribution). Let me simply point out that she bonded strongly with the cow, Deepa, and that from that point on the axis was set by this shift to 10 October. Thus, the very next heat and insemination of Deepa after Sundari’s arrival was precisely on 10 October 1985 – a year later to the day. And this date has everafter played a central role in the Yoga of the Chamber and particularly concerning the base, Skambha. It was the date of the naming ceremony of Skambha – not, may it be pointed out, arbitrarily chosen, but simply because in 1986 this was the date of the Ayudha Puja, as the Mahanavami of the Durga Festival is known in South India. Prior to all this, however, it was the date of birth of the Collie bitch given to us in 1984, who has mothered all the Collies we have bred and who have materially helped to support our work. This bitch came from Italy. I ought to point out – even risking the criticism that this might be just ‘too much’ – that this is the date of my own mother’s birth in Italy. On the Gnostic Circle both follow the very same cycle. That is, on 10 October 1986, when my mother was 90 years old, the Collie was 9.

The reader must understand that these are not just casual ‘coincidences’. When it is a matter of one or two episodes that criticism may be justified. But not when we are dealing with a pattern covering a number of years and countless interrelated circumstances and people, only some of which I am mentioning in this brief space. The student would do well to bear in mind what is involved in a simple fact like being given a bitch born in Italy, here in India where the breed is very rare; and born on a particularly significant person’s birthday also from Italy, and the link up in all this made in India where the gift of the Collie was made. This entails a conspiracy of circumstances the likes of which boggles the mind, utilising as it does this elusive ‘energy of time’ and involving elements over which the human being has no direct control and of which he or she cannot claim to be the originator.

Likewise, the student must note that a forging of the Cow/Horse axis-ray around certain dates is equally if not more astounding, insofar as while the arrivals of the horses could feasibly have been determined for a particular date, how could the onset of the heats of the cows be controlled by a human agent? And, I repeat, there was not just one such incident but many, thereby excluding the question of ‘chance’

 

In Part II of this series I wrote of Sundari’s passing on 10 October, the very date of her arrival four years earlier. But before this happened another astonishing ‘coincidence’ took place. I was offered a mare in November 1987. This offer was accepted, but only toward the end of January of 1988 did our work permit us to send someone to Bangalore to fetch her and bring her to Skambha. This person duly returned with the mare, but he also brought a splendid Thoroughbred stallion, a totally unexpected happening. Yet the most felicitous part of this surprise was, once again, the timing of their arrivals at the Centre. It may be recalled that the Horse experience began with the date 30 January, as a complement to the Cow on the 30 July/30 January zodiacal axis of Consciousness-Force. Thus, true to the power of time that operates in this new cosmos, the stallion arrived exactly on 30 January, the very date the Horse element began in our work six years earlier with the first and only other stallion, Jaya. And at the exact 9 months into the year, on October 1st, that mare who had arrived with the unexpected stallion on this most important date relating to the Horse experience, produced the unexpected filly foal. Nine days after her birth, Sundari left on the fourth anniversary of her arrival. (It ought to be pointed out that the Thoroughbred’s ‘official’ birthday is January 1st. Hence October 1st is exactly 9 months from that official reckoning.)

I have had a very special connection with these horses and this is because the Third Principle relates to the vital centre, of which the Horse is the most important symbol. This is also reflected in the cycles of the Gnostic Circle because Swati and I can be said to have been following the same time-cycle. His birth was in 1965 (January 1st, which was a year of 3 Power. Mine was in 1938 (January 5th)), also a year of 3 Power. Thus, when he was 18 (=9) in 1983, I was 45 (=(9). We were moving together through the wheel; and I have to state that Swati was an intrinsic power and participant in perhaps the most important realisation in my Yoga.

The same situation has repeated itself with the new stallion whose birthday was in 1974 – again a 3-power year and the 9 years after Swati’s. Another ‘coincidence”?

 

 

Enter the ‘White Dove’

 

I would briefly like to describe some of the events which accompanied the passing of Sundari because they highlight the role of other creatures of the animal kingdom at Skambha.

Firstly, I should point out that this unhappy event transpired while I was abroad. Thus Sundari’s passing was an entirely different ‘lived experience’ from all the others in our Yoga of the Chamber. I was present and deeply involved in the other deaths; but in this one, while I felt an immense sadness at the news of this mare’s accident and departure, I did not experience her actual death. When I returned to the Centre, it was to find her gone, but without a sense of tragedy. And it must be recalled that she had to be put down, in a certain sense a victim of a conscious decision. All of this created a completely different alchemy. The substance of the experience was entirely different.

With this preliminary explanation, I must now mention the contribution of the avian world in our work, because Sundari’s passing brought into relevance the Black Eagle, Skambha’s ‘mascot’, as well as the ‘white done’.

 

I had had a formidable experience with a living white dove early in the Yoga. This occurred in Pondicherry in 1977. At that time, and even prior to the living contact, I had understood the place of this symbol in the work and how incomplete the conception was of the Dove as a symbol of peace and love. This, we may say, is the layman’s understanding; there is much more to the symbol however.

On the basis of these lived experiences, I realised that the Dove is a symbol connected to the psychic being and hence directly related to the soul, or the spark of the Divine Consciousness in an individualised form. Inasmuch as the properties of the soul are love and peace – among others – it is easy to appreciate how the white Dove came to be associated with these attributes.

In India the Dove is sacred for other reasons and associations, foremost of which is its connection to Shiva and Parvati. It was a white Dove who eavesdropped while Shiva was imparting the secret Knowledge to Parvati and then carried it far and wide. To this day in the Amaranth cave in the Himalayas, where three ice Lingams form at the time of the full moon in August and are said to represent Shiva, Parvati and their divine Son, pilgrims can witness the regular appearance of a pair of white doves at that special time, to participate in this sacred event.

But, above all else, the Dove figures most prominently in the birth of the divine son, Skanda (Murugan or Kartikeya, to give just a few of the names by which he is known). It was Agni in the form of a white Dove who stole the precious ‘seed’ which issued from the love play of Shiva and Parvati and which then developed into the saviour War God who was destined to rescue the world from the overpowering forces of evil. Agni, with this seed in his beak, flew over the Ganges and let it fall therein. Ganga then carried the precious Bija along and nurtured it until the Child was formed.  This tale and its relevance to our work is discussed in detail in The New Way, Volume 2, Chapter 9, and also in The Hidden Manna.

Thus the white Dove has always held a special place in this Yoga, but it did not reach its apex of relevance until 1987 when the living dove became an ‘equal participant’ in the Yoga of the Chamber. This occurred on 8 July 1987, less than a month before we moved from Kodaikanal to Skambha, the permanent seat of the work.

During the night of 7-8 July 1987, I had a profound experience of the Dove in the Yoga of the Chamber and how important it was to have these creatures represented at Skambha. The experience was so complete that I even ‘knew’ what the dovecote should look like, its more or less precise design and basic measurements. I had wanted a pair of doves for a long time, but somehow they never materialised. However, oddly enough, it was at the very time that I was having this experience that a friend in Bangalore, just before her return to Kodaikanal, found a pair for me. (Interestingly, it is from Bangalore that all the horses have come, also supreme symbols of Agni.) Naturally this person had no idea of the experience I was having right about the time she had purchased the doves; nor was I aware of what she was doing. What is clear, though, is that the doves had entered the ‘atmosphere’ of the work that night, and consequently I was given this experience to be better able to accommodate them. The pair thus reached me during the day of 8 July 1987. I named them ‘Heart and Soul’ because of their connection to the third and fourth powers of the Solar Line – the heart that carries deep within, as in a womb, that Point, that divine spark that is the soul/son.

 

Once again it must be emphasised that the timing of the experience is as important as the experience itself and it was in no way a planned affair. For again we are dealing with an ‘axis’ in this timing. However, on this occasion it was not the Consciousness-Force axis of end-July and end-January, nor the Scorpio 12-month axis hinging on the 24 October coordination between Cow and Horse. In this case the signs involved were Cancer and Capricorn. Indeed, it is this axis that describes first the plunge of the soul into the confinements of material embodiment (Cancer), and then the full awakening of that same spark, the full unveiling, the realisation of the inner truth it contains, and the soul’s victory over the forces of ignorance and death (Capricorn).

This pertains to India as well, since the axis I am discussing cuts through the 360-degree zodiacal wheel at 15 degrees of Cancer and Capricorn. The 15th degree of Capricorn in the zodiac corresponds to the calendar day January 5/6. It is this degree in Capricorn that must be called the degree of the Soul of the Earth and hence the degree of India’s true ‘birthday’ – as a physical consciousness/mass, as an area on the Earth of this incarnate soul force and as a place on Earth where the ‘centre’ comes into being for the foundation of a new Earth, giving forth a new race whose main characteristic is that its consciousness orbits this soul-point rather than the ego. For, as the Mother wrote to me on December 1, l971, ‘The Truth-Consciousness can manifest only in those who are rid of the ego.’

In terms of actual dates we would expect July 5th to form the 15-degree axis with January 5th – and indeed it does in terms of dates and numbers. But in the zodiacal wheel of 360 degrees, there are discrepancies due to the uneven motion of the Earth around the Sun. Thus in the month of July this 15th degree of Cancer that stands opposite to 15 degree Capricorn, is usually reached around 7/8 July. That is, the very day the white doves joined our work. True to their connection with the soul, with India, with this time axis of Cancer and Capricorn, they started their ‘equal participation’ with their very arrival on this special degree/day.

The bonding I made with these exquisite creatures was immediate and unavoidable. Since I had no safe place to put them in the temporary quarters I was occupying while waiting to move to Skambha, I was forced to keep them in my own room. This sharing of very close quarters continued even several weeks after the move to the Centre on 3 August. Sharing my living space with Heart and Soul made our contact deeper than otherwise would have been the case, I am sure.

I ought to clarify one more point. The species we are discussing is not, properly speaking, the dove. The birds who have participated in our work are white Fantail Pigeons. However, the layman is justified in calling them doves since they are so similar and it is invariably this Fantail Pigeon that is used when the white Dove is called upon to depict the symbol of love and peace. This may be because of its immaculate whiteness and exquisite beauty, which surpasses that of the actual dove. However, I find more in this substitution, which justifies the white Fantail’s position in our work. The first point is that it is native to India and was exported from here to the rest of the world. The second point is its lovely ‘fantail’ which spreads out proudly to form an exquisite figure reminiscent of the peacock. Insofar as the Peacock is the national bird of India (and the Peacock is the vehicle of Shiva’s Son, the 4th Cosmic Principle), the Fantail invoking in its reduced form the peacock’s most salient feature is, of course, not simply another ‘meaningless coincidence’.

The nature of this bird helps us to understand something of the gnostic being. I refer in particular to the fact that these creatures are so utterly vulnerable. They are immaculately white and thus they can be easily spotted by many birds of prey; they have virtually no defences of any sort. In living closely with these birds one can observe how their consciousness emanates a distinct trust. It would appear that their extreme vulnerability demands this quality, which is so intimate a part of the nature of the gnostic being: transparent to the point of a disarming trust. This is engulfed in a voluptuous sweetness, a quality that is in no way effeminate but powerfully victorious, capable of ‘securing the victory’.

Added to this are the habits of these creatures, the way in which they interchange roles in the care of their young, the way it is often impossible to distinguish the male from the female because of their physical similarity as well as the total sharing of their duties: they alternate in brooding and then, when the young are hatched, they share equally in the task of feeding. There are hardly any distinctions and equality of the sexes is certainly the norm in their procreative functions and responsibility toward their offspring. Thus the Fantails reveal a certain key aspect of the new creation: the elimination of clear-cut physical distinctions as well as any conditioning habits which serve to enhance or fortify any such distinction. At the same time, Heart and Soul were as close as their names imply. The bond between the two was immensely moving to observe.

Heart and Soul’s symbol representation was fully revealed with the hatching of their first offspring at Skambha on 27/28 December 1987. This was exactly timed with the arrival of the first student/visitor to the Centre. Thereafter, in a long series of arrivals of students, Heart and Soul produced a chick in exact and perfect synchronisation with these arrivals. It went to the extent that if there were two eggs, one would hatch in accordance with one arrival, and the second in accordance with another a day or two later. The timings were utterly exact, in an incredible display of harmony of gnostic time and as ‘the symbol being the thing symbolised’. These birds truly served as heralders of a gnostic community and they must be considered the symbol-bird of the new creation.

The white Fantails’ representation went further than this. Skambha is a ‘power point’ on Earth, in the true sense of the word. This fact has been known from the beginning of its discovery on 10 December 1985. True to the aphorism of our work – the symbol is the thing symbolised – the Skambha Falls are that symbol of the Supreme Shakti. This imposing geographical formation is the focal point of the estate.

The July/January-Cancer/Capricorn axis Heart and Soul formed draws into play those immensely important first five days of the new year, 1-5 January. In the cosmological geography of the New Way (see The New Way, Volume 2, Chapter 9), these are the degrees of the source of Ganga – the heavenly Ganges whose powerful waters Shiva receives in their descent amidst his matted locks, to mitigate the impact on earth of this inrush of Power; and interestingly, the river that feeds the Skambha Falls is called ‘Gangavar’ in Tamil, or Sri Ganga, as the translation would be in Sanskrit or Hindi, ‘var’ being the respectful form equivalent to ‘sri’. Thus the Skambha Falls represent the Power that ushers in each new year. Therefore, just 4½ days after producing their first ‘timely’ offspring, in the very early hours of January 1, 1988, almost with the first rays of the new-year sun emerging above the horizon, Heart and Soul disappeared.

I have mentioned their connection to Agni, the white Horse, and the fact that the Thoroughbred’s official birthday is 1st January each year. This, combined with the importance in my work of the seeding time at the crossing of the threshold of the new year, left us with a sense of doom when these precious ‘symbols’ disappeared on that very meaningful day. Heart and Soul passed in front of my window (by that time they were housed outside the door of my room) and flew off into the distance. Wherever they were going, it was with a clear and definite purpose instigated from within. Nothing had happened externally to force these birds to flee. And, most unusual of all, it seemed they had abandoned their chicks of only 4 days – a very odd thing for birds of any species to do.

Indeed, Heart and Soul had set out with a definite purpose. Several hours later they were found at the bottom of the Skambha Falls, sitting in the sand starkly still. Thus, we ‘crossed the threshold’ of that first new year at the Centre in this way, with Heart and Soul paying homage by their unusual action to the symbol of the supreme Power of Time at Skambha. Thereafter, they continued throughout the year to produce their ‘timely’ offspring. (I ought to state that there was only one arrival which was not accompanied during that period by the hatching of a chick. And, interestingly, that person felt so uncomfortable at Skambha that he fled!)

In August 1988, the time came for my trip to America. On the day I left Skambha, Heart, the female of the pair, fell as if in a trance and shortly after died. Soul was left bereft of his dear mate and spent the entire time I was abroad perched outside my door pining for his lost Heart. When I finally returned we managed to get him to accept a new ‘Heart’, the only available female, and with her he found consolation in this new companionship. But here I must relate the most surprising discovery of all. This only available female which he accepted was born precisely on July 7/8! Thus Soul has a new Heart whose own birthday in turn reinforced the 15-degree Capricorn/Cancer axis. The symbol was again the thing symbolised by the aid of gnostic time.

 

Enter ‘the Black Eagle’

 

There is another part to the story of the Fantails and it concerns my departure for America. This involves an eagle; but first let me give a brief background history of this creature’s participation.

Shortly after construction work began at Skambha, we discovered that a Black Eagle lived on the land, in the rain forest right by the falls. This majestic creature would often emerge and circle the sky above Skambha at significant moments, times when special things were happening or about to happen on the estate. Or else, he would come out when I was approaching the land for an inspection visit, before actually settling there permanently. Since the Fantails were a part of the ‘Ark’ that moved into Skambha, the presence of this eagle on the site caused us some concern for the safety of these extremely vulnerable white Fantails; and for good reason, since the landscape of the Centre is such that the roof of my quarters, where the birds perch or promenade for most of the day, is visible from every angle of the sky, with the landscape sloping down to the falls. Thus the birds are on constant display for the piercing eye of Skambha’s ‘mascot’, the Black Eagle.

In spite of their vulnerability – they were virtually ‘sitting ducks’ – not once did this powerful creature attack the birds. The Collies, perhaps obeying their protective herding instinct, seemed from the very beginning to sense the potential danger. They guarded the Fantails and whenever they would spot the eagle circling the sky in the distance to the front of this roof, they would all begin barking in the effort to keep the bird away. However, we were all aware that the eagle at such times had no intention of attacking; for if he had wanted to snatch a pigeon, the barking dogs would have been no hindrance. To prove this point, one day the eagle did ‘attack’ – or at least, so it seemed. In effect, this was not so. The eagle had come to give a message.

Thus, just hours before my departure, the black eagle, flying across the sky and approaching my quarters from behind, out of sight of the Collies, alighted on the portion of the roof just above my head. The Fantails were all basking in the sun on the extension to the left of this roof, which covers the stables – that is, very close by. Had the eagle wished to, in his swift flight undetected by the dogs, he could have snatched any one of the Fantails in his beak and been off without the least intervention on anyone’s part. But, as it turned out, he alighted on my roof, gave a strong rap with his wings on the tiles above my head, and then flew off toward the falls. Meanwhile, the Fantails were scattering in all directions! Not one, however, had been touched or even threatened. It was evident at the time that the eagle’s approach, the first in all our time at Skambha, had been for another purpose. I felt the bird was trying to say something, perhaps connected with my departure. A ‘goodbye’, perhaps? But, as later developments proved, the black eagle was the announcer of the unhappy losses to come. The first of which was Heart, just a day or so after this incident.

And so, on 10 October while I was away and Sundari was breathing her last breath, this same Eagle with his mate was heard calling wildly as he circled the sky right outside her stable. He circled many times, always emitting this piercing cry – at the very time this precious energy that is the Horse was released.

 

‘…The old seers, risking untold dangers, actually saw the indescribable force which is the source of all sentient beings. They called it the Eagle, because in the few glimpses that they could sustain, they saw it as something that resembled a black-and-white eagle of infinite size.

‘They saw that it is the Eagle who bestows awareness. The Eagle creates sentient beings so that they will live and enrich the awareness it gives them with life. They also saw that it is the Eagle who devours that same enriched awareness after making sentient beings relinquish it at the moment of death.’

Carlos Castaneda

The Fire From Within, p. 39

 

Integrating the ‘Unknowable’

 

These tales are not of course the stuff that ordinary spirituality is made of. But their occurrence in our work is logical. Ever highlighted by these happenings is the ‘collaboration of material Nature’. They occur without any possible intervention or control of the human being. This sort of display involving the animal kingdom also cannot be said to be new, for myths and folklore of every culture in the world are replete with such tales. Today we read them as quaint ‘symbolic’ fantasies and nothing more. That is, devoid of any real connection between symbol and thing symbolised. Even in Castaneda’s work, his nagual teacher, don Juan, draws a line when it comes to symbol and essence and seems not to have bridged this gap. The reason is clear, as I shall explain; for don Juan’s effort leads to the ‘threshold’ and not beyond with the full connection maintained below. To illustrate, let us use the Nagual’s own explanation of the ‘Eagle’s emanations’:

 

‘[Don Juan] said that not to seek order was one of the great mistakes that the ancient seers made. A deadly consequence of that mistake was their assumption that the unknown and the unknowable are the same thing. It was up to the new seers to correct that error. They set up boundaries and defined the unknown as something that is veiled from man, shrouded perhaps by a terrifying context, but which, nonetheless, is within man’s reach. The unknown becomes the known at a given time. The unknowable, on the other hand, is the indescribable, the unthinkable, the unrealisable. It is something that will never be known to us, and yet it is there, dazzling and at the same time horrifying in its vastness.’

Ibid, p.33

 

The unknowable don Juan describes in this passage lies beyond the threshold in the land of that ‘dazzling’ Sun, the truth-conscious Supermind. It is that hitherto unknowable Essence which is attained when the present boundaries are extended. What I have been discussing in this series and elsewhere is the method arranged by the Supreme Shakti for material Nature to extend her collaboration to further this attainment.

In the new way [caps?] there is something entirely new in this collaboration. It is the knowledge her intervention highlights, reinforces, consolidates in the being. It is the manner in which her collaboration has served to reveal the new Gnosis, the manner in which her collaboration eliminated the scourges of the modern mind: speculation and abstraction. The knowledge is living, immediate, measurable. And Nature has consented to make this a provable fact of the new way [caps?].

Thus, before these experiences with animals could begin, a formidable foundation had to be laid, otherwise nothing of this newness would have surfaced. This foundation was the backdrop of the Gnostic Circle – or the new revelation of the divine Measure, rendering obsolete the old systems of zodiacal-calendrical reckoning. Without that preparation all these experiences with animals would have been subjected to an old framework which would have impeded this collaboration in the way Nature intended. It could then have been labelled ‘superstition’ because there would have been a meaningless, irrelevant ‘measure’ as the backdrop of the Year onto which the experiences were projected.

A renewal of that measure is necessary in the course of the evolution of consciousness on Earth, at particular periods when expansions occur such as the extension of our solar system to nine planets. Then, it is clear, renewal, reassessment, re-measurement must take place. ‘As above, so below’ will as well demand a reflection of that expansion in the consciousness of the perceiving species. And this is where the Yoga of the Chamber enters the scheme of things. The new Measure was effectively secured at the centre of the emerging cosmos, which is a microcosm in the image of the macrocosm now made new before our eyes.

It is in this light that we must assess ancient traditions and their symbols which were once held as sacred but which today seem to have lost their relevance. Often this worship that has been passed down through the ages is ridiculed. The modern scientific mind cannot appreciate the real and effective participation of Nature in any way that does not fit into its limited, pragmatic ‘measure’. But it is not only the man of science who ridicules beliefs he holds to be superstitions. We find this same attitude in so-called spiritual quarters as well. In a sense, the Arya Samaj movement in India, which arose in the last century as a response to western ridicule of certain Hindu customs, was an attempt to ‘modernise’ Hinduism and cleanse it of seemingly outdated customs and beliefs. Hence the Arya Samaj eschews idol worship and concentrates exclusively on the formless aspect of God. Conforming to the ‘measure’ of the western missionary, the Samaj followed the thrust of the Middle-Eastern religions with their cries of idolatry and paganism. To a certain extent, Sikhism followed this measure (set this time by Islam). Or more remotely in history, Buddhism sought to cleanse Hinduism of beliefs it considered primitive and degrading. But never and nowhere else has this attempt reached a more obnoxious level than in our own times and precisely during the month I was writing the first part of ‘Animals in the Emerging Cosmos’. This came from Acharya Rajneesh. I reproduce here a news item on this very subject from the August 14, 1988 issue of The Times of India, entitled, ‘Rajneesh ridicules idol worship’:

 

PUNE, August 13: Acharya Rajneesh recently inaugurated a museum of ancient gods in Rajneeshpuram here, with its first exhibit: a cute pink, fully automated toy pig.

An audience of 10,000 disciples and visitors joined Rajneesh in laughter as the pig trotted across the podium of the auditorium, making little squeals and grunts, a release by the Rajneeshdham [a journal] said.

He said he was opening the museum to show humanity how it had demeaned itself through animal worship.
     ‘Even this inauguration will hurt many people’s religious beliefs. But this has been the right ancient god to inaugurate the museum, where we are going to collect all the dead gods that have been worshipped by a stupid humanity.
    ‘The Buddhas had been forced to worship pigs, and nobody had objected to it. Stones, monkeys, elephants and the like had all been worshipped somewhere or other, he explained.
     ‘But nowhere in the whole history of mankind had man been given the dignity of a god,’ he said, and added, ‘For the first time I am giving you the dignity of a god, and I want you to make a plaything of all the so-called gods worshipped by humanity.’

 

I could not help but be struck once again by the synchronicity of events. At that moment I was writing about the animal participation in our work for the first time, while Rajneesh was hauling up before his rapt followers a series of ‘animal gods’ and ridiculing the very phenomenon I was seeking to explain. This ‘inauguration’ revealed a special brand of ignorance.

The ignorance I refer to is the self-importance, the condescension, the total and complete lack of any understanding of the truth of symbols and why some have come to occupy an especially sacred status. It is a mark of the human being’s arrogance to debunk whatever he does not understand; and this news item is saturated with that arrogance.

But the synchronicism of the two happenings – my discussion on animals and Rajneesh’s museum of ridicule – goes a step further because he is reported to have referred to the ‘status of a god’ that he is giving to his disciples, which, we deduce from the report, he believes had never been given before. His claim is that he is creating ‘the new man’. Yet I must question his capacity to do this, or what exactly the consciousness of that ‘new man’ would be like, if this creature is to possess such a limited perception that he cannot see the immaculate truth in these symbols, beneath the veils that have indeed come to cover that truth over the ages. Superstition resides in these veils, not in the symbols they hide.

Rajneesh is constantly ridiculing customs one finds in Hinduism. But I must state that it is because these customs prevail, though they are covered by disfiguring veils, that Hinduism can lay claim to the sanatan dharma, the eternal Truth. We all agree that a renovation is required. However, that renovation cannot cut at the very root and inner fibre of that Truth. To seek to fit Hinduism into a Buddhist or Christian or Islamic mould, simply because these have been the dominant trends for the past two thousand years, is not, in my view, a renovation but an avowal of impotency.

The inner Truth of Hinduism, rooted as it is in the Cosmic Truth – and I feel quite confident that my work has proven this fact – provides for a periodic method of reestablishment of the Dharma. This is usually taken in a moralistic sense: it is a new ethos, a new moral code a la Gandhi, a victory of the loftier human ideal over the base and the low. But this is an immature view. It does not correspond to the understanding of the realised being or of the initiate. The reestablishment of the Dharma founds itself on the bedrock of the highest Knowledge which arises from and is nurtured by the most ancient source of Hinduism, the Veda. The Knowledge that saves, that renews, that infuses the body of Hinduism with new life is the only means to secure the eternal flowering of the inspired Word.

To present an escape into the Formless as the way of renovation is a regression into ignorance and a denial of the inner truth of the Sanatan Dharma. The renovation that is required is an acceptance of both Form and Formless, an integration of the two and not a denial of one in favour of the other. Indeed, if any single assessment can express the collapse of our times it is this: the dichotomy that has arisen between form and formless, between science and spirituality, between matter and spirit, between symbol and essence. Thus the urgent need of our times is simply to re-establish the divine Maya or Measure, on the basis of the unveiled Cosmic Truth. For this, a seeing whereby that symbol is one with its essence must be discovered. And this means restoring our capacity to perceive the sacred in the forms Nature has evolved over the ages as channels for the Transcendent’s manifestation in material creation. The Yoga of the Chamber has come into being for this very purpose.

Only a person of true knowledge can appreciate what a reestablishment and restoration of this order signify for the Earth. The ‘new man’, if at all he is to emerge, must have a consciousness poised on the pillars of that sacred knowledge of Oneness, forged in the fires of a tapasya that is born out of the practice of a Yoga which alone can produce a new consciousness and a new species. All the rest is ignorance and pretension and empty words.

 

 

Nonetheless, there is a legitimate limitation in this attainment, which closes the entrance to that Bridge we must cross in order to extend our boundaries. This is beautifully expressed in the teachings of the nagual don Juan, precisely in the discussion of symbol and essence. He explains to his pupil that the reason why the all-pervading Consciousness is described as the Eagle is because the old seers saw it to have that form. Thus, the new seers, he explains, are blocked by this perception and most of them accept unquestioningly the accuracy of those past seers. When his disciple asks him if the source of the ‘emanations’ is the Eagle because eagles in general have important attributes, the Nagual replies. ‘This is simply a case of something unknowable vaguely resembling something known… On account of that there have certainly been attempts to imbue eagles with attributes they don’t have.’

The point is, where has the mistake been made? Is it not that a demand has been made on the symbol which does not correspond to that form’s contribution and sacredness? What I am describing in these articles is the method by which certain animals, precisely because they do possess specific attributes are able to serve the course of evolution. However, if one has not understood what that contribution really is, or what those attributes truly are, then the point is missed and we fall back into superstition, or errors wherein ‘impressionable people learn to perform acts that require great sobriety’, as don Juan warns.

The line that is drawn between the Nagual’s school and the New Way is exposed precisely in the discussion regarding the Eagle, the ‘form’ the ancient Toltec seers of his line have given to that ‘unknowable’ source of everything that exists. And it concerns this question of the known, the unknown and the unknowable. According to the Nagual, the Eagle is in the category of the unknowable. Therefore no accurate description can ever be given of that which is beyond the human grasp, beyond the boundaries of our embodied consciousness.

The goal of our work, the goal of this new age is precisely to widen the perceptive capacities of the human being so that what lies beyond is no longer inaccessible but is rather integrated into our world of perception. The gnostic being is one who has this extended capacity. For this being the ‘heaven’ of the Veda is not a region which can be experienced only when a final severance has been made with the physical at the time of death; or else in trance or samadhi, when for all practical purposes the body is ‘dead’ and the consciousness has been ‘liberated’ from its confinements for a time. The idea is to connect that ‘heaven’ with this Earth, to integrate it fully in order that the Truth-Consciousness may become the ‘new base of life’. This means that an entirely new foundation of existence comes into being – a truth foundation rather than the present one of ignorance which characterises the human mental species. And it is in this way, via this mathematically hewn path, that a ‘new man’ can emerge. This new being must have eyes made new – but not on the basis of a constant tearing down, a constant act of destruction and an encouragement of ridicule and disdain and arrogance. Those attitudes foster the old seeing and fall within the boundaries of the old man, plagued by the insecurities a foundation of ignorance provides.

To perceive in this new way we must accustom ourselves to see the sacred where others see only the profane. This need has been brought dramatically to the fore in the present century, for the ecological collapse civilisation is witnessing is the outcome of a society that has lost all touch with the sacred being of the Earth and every living and inanimate thing that is housed on this special planetary base. Unless that vision of oneness, of the sacred, of the Divine Presence permeating ALL of creation comes into being, it is hardly likely that a true ecological regeneration can come about. We face this situation daily in India, right in the land of the Veda, perhaps the Earth’s most sublime hymns to all that is sacred in creation. Perhaps more than any other country, India is guilty of the most maniacal disconnection between essence and form. Hence the gods and goddesses the nation worships, all whom bear a direct relation to the animal and vegetable kingdoms – as all Hindu rituals reveal – have come to occupy only a ‘symbolic’ place with respect to these various forms of life. And this occurs in a land where the Divine Mother is fervently adored – she who is the divine Maya, or the formative power of the Brahman, she who creates all the myriad forms of everything that we can perceive in existence, as well as what is still for us ‘the unknowable’. Her goal in this creative act is to make that Unknowable our lived experience. Her goal is to bring into being ever more sensitive and harmonious forms which can then sustain a seeing that until now has been an unbearable experience for the human being – just as the Supreme Vision of Mahakal, the Time-Spirit, which Sri Krishna grants to Arjun, was almost unbearable and had to be withdrawn.

Yet the Shakti uses Time in this creative process – for Time gestates and consolidates those myriad forms. Time is not synonymous with Death, as we find in certain traditions such as the Hindu, where the Lord of Death and the Lord of Time are one. That is the old way, before the Bridge was built. Without that open channel Time, the executive power of the Supreme Mother, carried the human being to the portals of that Threshold and then swallowed up that ‘energy of awareness’ in the true fashion of don Juan’s Eagle – for what is meant is that without that Bridge the human consciousness caved in upon itself like a collapsed star in the heavens. It consumed itself, being unable to carry its material form through this passage because the physical body has not had the proper alignment for this crucial crossing. The ‘collaboration of material Nature’ has therefore been essential in this endeavour because unless Nature agrees to the change, unless she offers the means to evolve these superior forms, we can do nothing to further the transformation. Therefore in 1957 the Mother realised the importance of securing this collaboration. We are now able to benefit from her precious insights and the results her formidable Yoga bore.

The Yoga of the Chamber is rendering obsolete the seeing of the Nagual’s line of Toltec seers in that the Eagle is not the ‘unknowable’ they perceived it to be. But, what exactly rendered this perception of the Eagle off-bounds, unsustainable, similar to Arjun’s vision of Mahakal on the battle field of Kurukshetra? It is not, properly speaking, a vision out there. The impossibility to see this Consciousness that permeates all of creation, or that IS all of creation, lies simply in the fact that it is too close to us. It is the essence we are made of, as well as ‘what we see out there’. Thus, to see the Eagle’s emanations requires an alignment based on a centre that until now has been closed to the human being, a centre that permits a new seeing of the one and the many, the vast and the detail, the near and the far. This centre is unveiled by the action of the Third Power in a new act of seeing, at the third level of the Supramental Descent. This centre is found in the soul of the Individual.

The bridge now being built connects the Transcendent ‘beyond’ to its immanent Seed. It is this ‘seed’, this ‘point’ that the Third gives birth to in the form of the Fourth Power, or the One. From this ‘point’, on the basis of the new alignment this produces in the individual, the Unknowable – or that extra-cosmic Transcendent – becomes immanent in the closest and most intimate part of our being.

The Eagle symbolises beautifully this potential. His majestic soaring through the heavens is reminiscent of the Transcendent’s freedom and vast scope, so magnificently embodied in Sri Aurobindo as that Transcendent Power of the Solar Line, whose vision was indeed all-embracing, all-encompassing, potently the seeing of the Absolute. Therefore, it is not only the flight of the Eagle that captures the symbolism. It is the creature’s vision which, more clearly than anything else, indicates why the Toltec seers of old saw this ‘unknowable’ in such a form; for while the eagle can embrace in his vision a vast expanse, he is equally capable of a microscopic, telescopic vision of the detail. He can spot the smallest prey from great heights and nothing escapes his acute, piercing eye.

Thus, the eagle’s power of seeing foretells the principal quality of the gnostic being: a seeing of the vast and the minute, the totality and the detail, the unity and the multiplicity. And when I use the term ‘seeing’, I mean the scope of the perceptive consciousness.

It is the Third Power of the Solar Line who bridges these dimensions, draws this eye of vastness down and into the minute of material creation. Hence the Third took birth in a land whose national bird is the Eagle – the United States of America – and whose national flower has just recently been declared the Rose; indeed, this Third Power is nowhere better evoked than in Sri Aurobindo’s poem, ‘Rose of God’. The Eagle and the Rose have joined together in the land of birth of the Third to provide another example of ‘the symbol being the thing symbolised’. In addition, both India and America came into being as independent nations in years of 3 power – 1947 and 1776, respectively.

American is ruled by Cancer (through its date of independence), the sign of the detail par excellence, the sign of the cell, of the minute organisms that form material creation and the patterns therein. The ‘bridge’ the Third constructs must link that sign/nation/dimension to its counterpart in the zodiacal wheel, Capricorn, whose symbol-landscape is the mountain, or the domain of the Eagle. Capricorn rules India, and it is in India that the Third’s base is located (‘…and to the woman were given two wings of a great eagle that she might fly…into her place’). In India the ‘construction’ of that Bridge is taking place. From this mountain-point, as if through the eye of an eagle, the new seeing comes into being that joins symbol and essence and that ‘makes all things new’.

 

 

Pigeon and Eagle: the New Symbols of Harmonious Integration

                                    

To draw this series to an end, I must bring the discussion once more into the immediate present, dismantling in the process any seed of speculation and abstraction that may seek to contaminate this new way. We can do this by reporting a very interesting synchronisation as our finale. Indeed, this synchronisation does involve a ‘finale’. It was the closing ceremony of the Festival of the USSR, held in India from November 1987, to November 1988.

While I was in the midst of writing ‘Animals in the Emerging Cosmos’, in mid-November I had occasion to view the finale of the Soviet Festival. To provide a brief background, readers of VISHAAL should know that India embarked upon a major cultural dissemination programme in 1980, with Indira Gandhi’s return to power. Thus, in this cycle of Neptune (the higher octave of Venus and therefore a most appropriate decade for such a campaign), India presented a series of ‘Festivals of India’ in various countries throughout the world. The USSR reciprocated in 1987-88 with its Festival of Russia in India, brought to a close last November with the aforementioned finale.

There has been a rather close bond between India and Russia; ostensibly for political reasons, but I feel this bond responds to deeper impulses, urges, stimuli. From the geography of the Gnostic Circle (see The New Way, Volume 2, Chapter 9), the student can observe that on the Earth/Gnostic Circle map Russia falls in the double Aquarius configuration; India, on the other hand, is found in the double Capricorn section. I cannot enter into a discussion of the significance of these configurations in this brief space, but I must mention these facts in order that some idea of the deeper connection between these two nations can be appreciated in the context of our new cosmology; and this will enrich our present topic and the event I shall now describe. India and Russia share a certain responsibility in this new age. And in this light, the remarkable changes presently occurring in Russia can be better understood, as well as the fact that in the political area of the world, the USSR has taken the lead – understandable, given its double Aquarius position – and with India’s support it is ushering in changes which are affecting the course of humanity’s future.

I find it therefore most appropriate to describe what I saw in the Russian finale in November last – precisely the sign/month wherein the Scorpion is transmuted into the Eagle. Indeed, the culmination of the finale was the astonishing spectacle of an eagle integrated into the choreography of the show with a group of white Fantail Pigeons. These creatures were used as ‘symbols’ of a peaceful coexistence of apparently instinctively antagonistic species. The Fantails flew about the eagle, they sat by him, on him even. The eagle would extend its wings as if to give shelter to the white pigeons, to offer them protection rather than harm. And the public – which included Mikhael Gorbachev and Rajiv Gandhi, and their wives – took delight in this extremely accomplished and beautiful display.

Shortly after, a news item appeared in The Times of India, on 24 November 1988 (its New Delhi edition, in which the Russian trainer of the birds was interviewed. Her name is Alla Lazova, and I reproduce some of her comments regarding her experiences in training the birds:

‘…“To be with birds is like being with winged angels,” she says.

‘The incredible harmony between an eagle, the most dreaded bird, and the sweet, docile pigeon, shown at the recent Soviet Festival, was just a brief introduction to her otherwise elaborate art…

‘According to Alla, who has been working with birds for the past 13 years, training avians is not easy. It takes almost two to three years to train each bird, during which she plays a patient mother, an enthusiastic teacher and an understanding friend.

‘“Birds are very intelligent, living beings. They think, they grieve, they have their moments of jubilation and of sadness,” Alla pointed out. What fascinates her most is the contrast between an eagle and a pigeon. The challenge of making them friends acts as a spur to her.

‘Training eagles, who are carnivorous, is full of hazards. Even though she picks them young – when they are almost newly hatched chicks – when she first started training them for the first few weeks she covered her eyes with thick glasses because eagles tend to attack the eyes.

‘But, in spite of her precautions, she has had her moments of anxiety. Once when she was teaching an eagle to sit on her hand, it gripped her wrist and wouldn’t leave it. “The nails had dug in and it was very painful. Finally they had to use a metallic instrument to loosen the grip,” she recalled.

‘On another occasion, she disclosed that eagles had their gentler side too, and since then she has never looked back. Spectators at the Soviet Festival who saw white pigeons sitting on eagles and displaying their tricks may not have realised that those birds actually knew what they were doing.
      ‘The eagle brought to Delhi was trained for about three years…’

During the three years that Alla Lazova had been training her eagle for this presentation, at Skambha we have been witnessing a similar behaviour, but entirely spontaneous. The Black Eagle of Skambha somehow knows – even as Alla’s birds appear to know what they are doing – that the white pigeons who have moved into his territory, who have even spent the dawn of the new year right in his own private garden, so to say, without being harmed by him in any way, are creatures together with whom he is becoming the symbol of power allied to love.

Indeed, the Eagle and the white Fantail are replacing the Lion and the Lamb of old. They are the new symbols of ‘the Power of Love’.

It is this Power that is the true essence of the Third in the Solar Line; and it is the Power that is active in the world today in this necessary phase of harmonisation and integration which we are witnessing.

At Skambha, in our work with animals there is no training programme. This is important to note for this fact constitutes the essential newness of our experience. We are not concerned with what man can train animals to do, as a sort of imposition of his power and will, however remarkable and laudable a display this may be. Rather, at Skambha experience has permitted us to be witnesses to the new Power working in the world. The Skambha experience has allowed us to engage in a special ‘act of seeing’ which creates an atmosphere unlike any other to be found on this planet. It is this new ‘field’ that permits the animal to participate in the transformation in a unique harmony of gnostic time and thereby to contribute to the process in the way Nature has intended for the establishment of the new creation on Earth.

 

The New Organisation in the ‘Cellular Mind’

                                    

As a final summary, I would like to use the Mother’s words to help explain what exactly the contribution of the animal has been in the Yoga of the Chamber, and why it has been necessary and has played such a central role in this revolutionary process.

What we are dealing with is ever and always the creation of a cosmos. That is, the purpose of our Yoga at this stage is to create this new order, to reorganise the structures that go into the formation of consciousness and physical being.

Our experiences with animals concern primarily the latter. As the Mother called it, ‘the organisation of the cellular mind’. Until now, she explains, this ‘mind’ has not been coordinated or transformed. But it has been present in evolution, particularly in the animal.

In 1965 the Mother had an important experience in her own body involving this cellular mind and its role in the work of transformation. I wish to end this series by reproducing the Mother’s description of her experience, since it bears directly upon our present work. In reading her words, the student will understand more precisely why animals have been required in this part of the process, given their ‘easy response’ in this cellular mind. The Mother makes a distinction between the physical mind and the cellular one. In grasping this distinction, the student at the same time is better able to comprehend just what has been accomplished by the equal participation of animals in our work. And exactly what I mean when I state that Time and Nature collaborated in this experience to create a superior blueprint for the evolution of a new consciousness-being. The ‘new organisation in the cellular mind’ is this new blueprint, the formation of which has required the participation of a species responsive at that level in an impeccable, uncontaminated way. Particularly important was that the mental faculties of the human being would not be permitted to interfere; therefore a species other than the human was required. This is made clear at the very end of the Mother’s talk.

The extracts I reproduce below are taken from discussions between 21 and 31 August, 1965:

 

21 August 1965

 

Since the 15th there has been a whole work of preparation for the transformation. What could one call it? …a transfer of power.

The cells, the whole material consciousness obeyed the inner individual consciousness – most often the psychic or the mental (but the mind has been silent since long). But now this material mind is busy organising itself like the other or rather like all the others, like the mind in all the states of being.

It is, as it were, a displacement of the directing will. And there, materially, physically, it is something like a surprise; and a need for identification with the new direction – that is a little difficult. It is difficult also to explain… It is no more the same thing which makes you act… It is no more the same centre. And then, if through habit you try to cling to the old centre, oh! it makes a great disorder and you must be very careful not to let the habit, the old habit, express itself, manifest itself.

It is difficult to say. It is still too much only an action.

Thought here, in this brain, finds it difficult to adapt itself.

Because, for two days…there was all the while an aspiration: ‘How will this new world be when it becomes material here? How will this new world be? And then that put me so much ‘within’ that I was…I was not distant, but there was a kind of thick blanket of haze between me and the world as it is. It was there even today.

(Silence)

This morning, for example…the cells of the body, that is to say, the form of the body, had the experience that to remain together or to be dissolved depends on a certain attitude – an attitude or a will, something of both will and attitude. And with the perception (sometimes almost double at the same time, one being rather a memory and the other a thing lived) of what makes you move, act, know: the old way as a memory, and the new in which evidently there is no reason to be dissolved unless one chooses it – that has no meaning, it is a meaningless thing: why be dissolved?

…That gives, at the same time, the feeling of the unreality of life and of a reality which one might call eternal: the feeling of death does not exist, it is nothing, it is merely a choice. And the dislocation, which has no meaning, which has no reason to be there, is a fantasy.

And then all the old way of seeing, feeling, perceiving, is there behind, like a kind of habit – a blanket of haze, which renders the contact woolly, imprecise.

 

 

28 August 1965

…This change of initiating power, if one may say, this transfer of power, has had upon me the effect of a unique experience, of something that had never taken place before. Unhappily, that did not last long. But the experience has left a kind of certitude in the body – it is less uncertain of the future. It came to it, as if to tell it: ‘It will be like that.’

If that remains, it is evident immortality.

 

 

31 August 1965

 

How do you define this physical mind which was made the object of the transfer of power?

 

It is not the physical mind. It is long since the physical mind has changed… It is the material mind – not even the material mind: it is the mind of Matter. It is the mental substance which belongs to Matter itself, to the cells. That is what was once called the ‘spirit of the form’, when it was said that mummies kept their bodies intact as long as the spirit of the form persisted… It is that mind, this wholly material mind. The other, the physical mind, was organised long ago.

 

Then what is the difference between this material mind and the physical mind?

 

The physical mind is the mind of the physical personality formed by the body. It grows with the body, but it is not the mind of Matter: it is the mind of the physical being. For example, it is this physical mind which gives the character – the bodily character, the physical character – and which is in a large measure formed by atavism and by education. All this is called the ‘physical mind’. Yes, it is the result of atavism, of education and of the formation of the body; it is what forms the physical character. For example, there are people who are patient, people who are strong, etc. – physically I mean, not for vital or mental reasons, but purely physically; you have a character. It is the physical mind. And this is part of all integral yoga; you go through the discipline of this physical mind. More than sixty years ago I did it.

 

But then, for example, this mind which is spontaneously defeatist, having all sorts of fears, apprehensions, always seeing the worst, repeating always the same things, is it the physical mind or the material mind?

 

That is the most unconscious part of the physical mind and that is the link joining the physical mind and this material substance. But it is already an organised mind, you must understand, it is the most material part touching the mind… How can one call this ‘mind’? You cannot even call it the bodily mind – it is the mind of the cells, it is a cellular mind.

This cellular mind exists in animals, and even a little (very little, as a promise) beginning in the plants – they respond to a mental action. They do respond. As soon as Life manifests, there is already a promise of mind, of mental movement. And in animals it is clear. Whereas this physical mind truly begins to exist only in man. It is this which very little children already have; they already have a physical mind; that is to say, two babies are not the same, their reactions are not the same, there is already a difference. And it is this, above all, which is given to you with the special form of your body, by atavism, and the fully developed by education.

No, the physical mind, as soon as you take up an integral yoga, must be dealt with; but this material mind, the cellular one, I assure you, is altogether new, yes, altogether new.

It is the mind which was like an uncoordinated substance, which was constantly active, but not organised (the Mother makes a gesture of continuous trepidation). It is this which is now being organised. It is that which is important – for Sri Aurobindo had said that it was unorganisable and it had only to be thrown out of existence. And I too had the same impression. But when the action for transformation upon the cells is constant, this material mind begins to be organised. And as it is being organised, it learns to keep silent – that is most remarkable! It learns to keep quiet, keep silent and allow the supreme Force to act without interfering.

…It is very interesting, it explains much, explains many things. A day will come when all this will be explained and put in its place. It is not yet the time to reveal, but it is very interesting.

I have truly the impression that it is being organised, the work has begun to be organised.

Naturally, one must carefully avoid allowing a mental organisation to intervene; that is why I do not try to explain too much; the mind would come in and then it is nor more that.

TMCE, Volume 11

 

 

The cellular mind the Mother describes as a new phenomenon is the area that must be dealt with when we are engaged in a transformation of matter. Prior to the Supramental Manifestation this dimension of the physical was not important, though it was active in the animal. However, in the human being it was in a state of chaos, as the Mother explains. When we reach the third and fourth levels of the Manifestation, the vital and physical strata, it is clear that these links must be made, and for this purpose a new organisation must be carried out. This means that the field expands now. The human being’s private laboratory is extended to include these hitherto remote, inaccessible and unknown areas of the embodied consciousness-being; just as the solar system has expanded from six to nine planets and this also requires a ‘new organisation’. The new blueprint must incorporate these multiple dimensions – above all, at that material base an organisation or a creation of a cosmos out of the chaos must come into being.

Since the animal functions largely on the basis of a will acting in and through this cellular mind – uncontaminated by the mental process – we have been called upon to make use of these creatures for the purpose of bringing about this new order, which is done through the power of time. That our animals have displayed such a remarkable attunement with time in their natural functions such as heats, conceptions, births and deaths, and in such an entirely ‘new way’, proves that not only is this organisation a fact, but that indeed it is with the collaboration of Time, working through the centremost ‘seed’ at the core of matter, controlling the manifestation from this luminous, infinitesimal Point, that this revolutionary process is done.

Books are being written by disciples of the Mother on various aspects of the transformation, including this cellular mind. But the Mother made it clear that the mind was not to interfere, and therefore she was not in a position ‘to explain’ the process. Hence, one cannot understand the true nature of the work simply by piecing together the Mother’s words. It is only by the lived experience that any real understanding can come about. ‘A day will come when all this will be explained and put in its place’, she said, but that it was ‘not yet the time’. This was in 1965. Now, two decades later, we are able to explain what time and the lived experience had previously withheld.

 

 

Skambha, January of 1989

 

 

The New Dawn of 1989

     An overview of the political scenario of the subcontinent

in relation to the number-powers of the ennead/decades.

 

The close of this important year merits a brief discussion regarding its place in the cosmology of the New Way. VISHAAL readers who have studied my books are in a better position to appreciate the meaning of the events I will analyse in their connection to this work, since one of the main features of 1988 has been described already in a survey of the three last decades of this century in The New Way, Volumes 1 & 2. Properly speaking, these are not decades but rather cycles of nine years, or enneads. However, for all practical purposes we refer to them as decades because the periods I have chosen to analyse in my work began in 1971, a year of 9 number-power and therefore the start of a new enneateric cycle. 1971 fell very close to the beginning of the decade (1970); therefore we could speak of that 9 year as the beginning of the 70s and find it to be close enough to the start of the decade to permit this liberty.

The 1980s are even more easily referred to in this manner, since the beginning of the decade coincided exactly with the start of the new ennead. For this reason, in various articles I have emphasised the unique significance and power of this particular 9-year cycle. Indeed, its power in certain important ways surpasses that of any other ennead in this century.

The student may refer to The New Way, Volume 1, page 153, for a background to the present discussion. To summarise briefly, the culmination of the Uranus power of the 1970s (Uranus is the 7th planet and hence ‘ruler’ of that decade) occurred in the year of 7 power in that ennead. This was 1978 (=7). But in terms of numbers exclusively, we find that 1977 brought a doubling of the 7. Therefore 1977 marked the beginning of a process that was to extend into the next 7-power year (1978=7) and through to the end of the decade. Events begun in 1977 would reach their inexorable climax in 1979 and thus open the way for a new ennead and decade in 1980.

I had foreseen important events for those years and written about them in various contexts. These cycles have been particularly important for India, a country uniquely attuned to the power of the 9 – or the Supramental Shakti and her action through Time. In order for this discussion to serve its purpose of casting light on this action, I shall therefore use the subcontinent exclusively as an example. By this I mean the entire area delineated by the Capricorn hieroglyph reproduced later in this article, comprising all the nations that were once the united India before Partition wreaked a havoc that is still to be contained. Indeed, we may be more specific: the events I am describing concerning the action of the Supramental Shakti via the power of time are a part of the process of reunification of the subcontinent.

This may seem an unlikely attainment at this point. It may seem that even greater barriers are being erected and are being strengthened day by day. However, this is not entirely true. The process we are witnessing and are able to describe within the context of the new cosmology so accurately, is the means for working out the causes of Partition, for exhausting certain adverse forces until the time when unification will not only be possible but inevitable. Events in the subcontinent and in the world will conspire to force a new experience of unity in India.

In a conclusive manner I have been able to show how the power of the 7 – or Uranus – worked in the last decade. In the portion of The New Way referred to above, I presented the dates of all the elections held in the subcontinent, beginning in March, 1977. They were all held on days of 7 power. The process was very clear then, as it was unfolding, and not merely by hindsight. We could see that an ‘exultant rise’ – to use Sri Aurobindo’s phrase – had been given to the political opposition in India for the purpose of exhausting those forces of any real and effective power to undermine the stability of the nation.

This question of stability merits some clarification, however. In the context of the New Way stability is distinguished from the ordinary meaning attributed to the word in political circles. In the new cosmology India is stable when the Solar and Lunar Lines are functioning, when each member is allowed to do his or her work, when the Shakti is overtly in control of events so that the members of the Lines can fulfil their destinies. This happens when each is in his or her ‘place’, both in time and space. In this way they provide the stable axis the nation requires in order that it may serve as the pivot, as the centre of the new Age.

Admittedly, the members of these two Lines have been under severe attacks and at times their work seemed to have been truncated. It seemed that the blows of fate were too powerful to sustain and that the continuity in the Lines would be broken, resulting in an impossibility to carry the process through to completion.

However, with the new Gnosis I have been able to demonstrate how that control remains in the hands of the Supramental Shakti and that even in the most apparently negative and disruptive circumstances – such as the assassination of Indira Gandhi, third member of the Lunar Line – it has always been the Supramental Shakti in control and utilising those negative events to further the work.

We have to accept that the ‘knots’ are many in society and in ourselves. Given the presence of these twisted, hardened pockets of energy and the crusts they give rise to in the individual and collective consciousness, so-called negative manifestations are inevitable. Nonetheless, the important point to bear in mind always is that these events, hand in hand with the positive ones, are ALL part of the process of unification and they conspire jointly to carry out the grand design of the Divine Mother for this new Age.

The time will come when the negative will cease, but this depends entirely on the condition of the energy flow. This enneateric cycle beginning in 1980 brought tremendous progress precisely in that area. 1984 introduced a reversal in the flow and consequently the patterns we see via the new cosmology are even more easily discernible than before. It would seem as if a certain ‘communications gap’ had been filled at that time. What actually happened was that the Yoga of the Chamber bore its predictable results. I have described this elsewhere in VISHAAL over the past months, and even in this issue.

The student may refer to the portion of The New Way cited above for a background to the present discussion of the 1980s. However, as will become immediately evident, these patterns do not repeat themselves endlessly and in an identical manner. They mutate, similar to an organic substance in evolution and dependent entirely upon the totality of conditions that make up the physical environment in which this mutation transpires. Likewise, the patterns the flow of Time presents with regard to events in the Indian subcontinent, mutate in accordance with various combinations of elements. One is the work already accomplished; another is the pull of the inevitable future, the result of that past/present achievement.

Thus we have a clear pattern for the enneatic cycle of the 1970s in which the dominant planet was Uranus. But in the 1980s the predominant force is Neptune and therefore another pattern emerges due to this additional influence, which is, nonetheless, intrinsically connected to that of the 1970s. It is this interrelation and interconnectedness that is essential to perceive if the student is to understand the language of the supramental Gnosis and observe the power of the Shakti working in the world in this exciting period of transition.

A major feature of our work is this factor: a perception which sees the relation between things, ever and always. Intellectually some may have come to understand that such a connection does exist. For example, the advance in ecological studies during this century has been a principal means to show that the environment of the planet is an interconnected mass; if we damage one part we will eventually feel the effect in other areas which previously were thought to be isolated. A happening such as the Chernobyl disaster is an example of an event that perhaps more forcefully than any other helped to disseminate the understanding that we live on a planet which is one connected whole, regardless of the artificial boundaries we may erect between states.

These events help to alter the collective consciousness; but the patterns the new cosmology describes are the greater aid in this expansion to a perception of oneness, insofar as the connections it reveals not only incorporate human beings and nations, they also allow us to understand the Plan we are living elements of, the patterns that we are erecting and which are the means for establishing a new race of a superior poise on this Earth. Thus, we see the manner in which events and people involved in these designs are amazingly connected; how they are something on the order of chess pieces moved by a masterful, omniscient and omnipotent Player who has the power to control everything that transpires on Earth. Admittedly, this knowledge is not for beginners, not for those who still cling to the notion of ‘free will’ as the propelling force in their lives. This New Way is for seekers, few in number no doubt, who have progressed in their inner work to the point where they are acutely aware of the illusion of free will, though at the same time they have seen that it was a necessary ploy for the mental creation, that the concept of free will is, in fact, a key feature of that creation, insofar as it was a product of the separative consciousness which characterises a mental species.

When a higher poise is reached there is a major shift or reversal of consciousness. The notion of free will and its need vanishes and in its place there is a conscious surrender, an offering of oneself as an instrument of the new creative Power manifesting in the world. Part of that shift is the quality of perception we are discussing: a vision of oneness, of interconnectedness, of harmony, based on the greater Harmony of which we are a part, – the harmony of our solar system. The cycles discussed herein are taken from that pattern we have been born into and which is engrained in every atom and in every cell of our bodies. Because of this the Supramental Shakti maintains a control over this creation which is impeccable. The harmony of our System is a replica of the physical instruments we are. It is this oneness that characterises our material creation.

The cycles Time weaves in and through us are an expression of that Harmony. Hence, we read the significance of the patterns they form in the language that arises out of our solar system itself. The ‘sense’ of the design is given to us in this way. And periodically throughout the Earth’s evolution, seers have incarnated who have been able to read this language; periodically a renewal must come about, as, for example, in our times when the System has expanded to nine planets from the previous six. As I have stated time and again, it is this shift which is the prime indicator of the expansion being forced upon us as a civilisation, as individual components of that civilisation; that is, the inclusion of the 7th, 8th, and 9th planets and therefore the possibility in this Age to bring the planetary harmony into synchronisation with the number system and hence with the calendar. Since the number/planets involved in this shift are 7, 8, and 9, and these are related via our number system to the calendar, we are obliged to accept that the three last decades of this century/millennium – the 70s, the 80s, and the 90s – are immensely important, insofar as they relate to and comprise the aforementioned expansion to 9 planets; or rather, they synthesise that expansion, and hence these decades are the compact time periods in which, in a concentrated manner, this expansion is to be set upon its definitive way.

I repeat, one must see the connection between happenings in these final cycles. If not, it is difficult to perceive the sense in the design. Fortunately, I am able to provide a clear example in the immediate present of such connections taking place within the culmination periods of the 70s and the 80s. The former I have discussed to a certain extent in pointing out that the sensitive period was 1977-78, which set events in motion in India that played themselves out to the end of the cycle in 1979 and the beginning of the new ennead. I refer to the rise of the Janata government in March 1977, and its fall in July of 1979; and finally the return to power once again of Indira Gandhi exactly at the close of the ennead and the beginning of the new one: January, 1980. The doubling of the 7 power was the signal for the start of that process, particularly acute in the 7th month of 1977.

 

In this enneatic cycle centred on the 8 and the planet Neptune, we observe that it is in this year, 1988, that the doubling occurs. In addition, the 8th month of 1988 would be like the 7th month of 1977, signifying an intensification, a trebling and a quadrupling of the 8. Intensified accelerations in the process are marked by these culminations. The Supramental Shakti uses time as her executive Power. Or rather, she IS that Power, and the destiny of the planet unfolds according to the quality of that Consciousness-Force.

Let us examine these two periods in conjunction and we shall see that an event which transpired in the culmination period of the decade of the 70s (7.7.1977) was carried over to this new decade and bore its consequential results. To a certain extent I have discussed this event in The New Way. Here I would simply like to add the latest data. In this way the student is given factual proof of the truth of this cosmological aid and a verification of the precious help it can give in comprehending in a non-speculative fashion that the dramatic happenings in the political scenario on the subcontinent are a part of a connected, intelligent and intelligible process.

 

Zulfikar Ali Bhutto, former prime minister of Pakistan, was put to death by the military regime which came to power through a coup on 5.7.1977. The culmination we have been discussing was 7.7.1977. The student can observe that this coup took place a mere two days before the most significant number/calendar combination of the decade. However, there is more hidden in this timing.

July 5, 1977 was Bhutto’s 4.5 passage. On the precise day of his overthrow he was 49.5 years old, a configuration that happens only once in 9 years. However, perhaps the most important point to bring out is the fact that Bhutto’s birthday was January 5th. This, as students of the new way know, is the day of the year corresponding to 15 degrees Capricorn – or the day/degree of the ‘soul of India’. Thus, in 1977 I wrote the following in The New Way, while discussing the sacred geography of the country on the backdrop of the Gnostic Circle.

 

‘To give a practical example of the nature of the 4.5 Orbit in a human being’s life, and its quality of reversal, we can study the recent political events in Pakistan. The former Prime Minister, Zulfikar Ali Bhutto, was born on 5 January, 1928. On July 5, 1977 he was exactly 49½ years old, – that is, he was passing over the 4.5 Orbit on that day, and as it was his second and last passage over that point in his decade of the 40s, the first one having occurred when he was 40½, it was a particularly critical and sensitive time. On that day of 9 number-power, he was overthrown and jailed and his trial for murder began.

‘Moreover, the initiate must observe that Bhutto was born on 5 January, the day corresponding to the Eye of Shiva in the physical body of India. It is thus evident that he somehow plays a central role in the process of unification, or serves a pivotal function.’

The New Way, Vol. 2, page 411

 

It was seen in this way that Bhutto’s imprisonment and later his execution were somehow important in the process of unification given his birth on 5 January, and the manner in which he was attuned to the power of the Supramental Shakti working in his life cycle. These significant events in his life would bear upon the future in a manner directly related to the process of unification. With this background, let us see what transpired during the present culmination of the 80s, following the one which saw Bhutto ousted and ultimately executed, and if they do indeed bear any relation to the 1970s.

The corresponding period of culmination in this decade fell in August 1988. In that month the power of the 8 was trebled and quadrupled, as the 7 was on 7.7.1977. What was the significant event, if any, in this period? And was it connected in any way to the 7 culmination?

Bhutto was ousted by General Zia-ul-Haq, who assumed power that day and ruled Pakistan from the time he initiated the coup to the present. In the culminating month of this decade, on 17.8.1988, a plane carrying General Zia and various others exploded, bringing his rule to an abrupt and unexpected end, a rule which began precisely on Bhutto’s fateful 4.5 passage and which coincided with the culmination of the last decade. Thus circumstances ‘conspired’ to bring about Zia’s elimination in exact harmony with the cycles of number-power culminations, but this time corresponding to the power of the 8. There are three days in the month, all separated by nine days, which bear relation to the quadrupled 8. These are 8.8.1988, 17(=8).8.1988, 26(=8).8.1988. The date of Zia’s demise was 17.8.1988, the second of these 9-day rounds. His death was directly linked to Bhutto’s overthrow. More importantly, it has paved the way for Bhutto’s own daughter, Benazir, to assume the role of leader of Pakistan, provided the military and the fundamentalists will allow her party to come to power. Indeed, this is the ‘knot’ Pakistan must undo and which will be the means to achieve unification ultimately.

Assuming that this first hurdle will be passed, it will be during the rule of Benazir Bhutto that important events will transpire to bring the question of the unification of the subcontinent into prominence. There is every possibility that relations between India and Pakistan will be at their best during the coming cycle – their best in the context of what ‘best’ means for this unifying process.

Something further regarding the 8 needs to be pointed out in the lives of Bhutto and his daughter. His birthday is a day of 8 power (5.1.1928=26=8), while Benazir’s is a 9, and an interesting combination as well: 21.6.1953=27=9. Her numbers – day/month/year – can be broken down to 3, 6, 9, the most important number pattern of the new cosmology. The final sum is 27, or the third multiple of 9. Being a ‘daughter’, it is interesting to note this, since this third multiple is significantly connected to the cosmic principle of the Daughter.

However, while Bhutto’s life was true to the 8 all along, and his role was really a preparatory one, not a climax or culmination, is it left to the 9 – in this case Benazir – to complete what he began. The 8 is always an incompletion: a further step must be taken to conclude the process. This is Benazir’s task. But a study of the present situation and the prevalence of the 8 indicates that she and the people of Pakistan must live through certain experiences before the term of the 9 can begin, which will be a cleansing, a dissolving of a certain ‘residue’, a residue that is hampering precisely the coming of the 9.

To understand why this is so, we must look at the numbers prominent in the recent Pakistani elections. The day was 16.11.1988, equalling 8. Benazir herself was 35 years old, and hence in an 8 year. The elections have occurred in the 8th month/sign, Scorpio, of the powerfully 8 year. Thus it is clear that not until Benazir Bhutto passes into the 9 – after her 36th birthday in June 1989 – and the planet itself experiences the shift from 8 to 9 next year, will she really begin to deal with the residue of the 8.

In the portion of The New Way quoted above, I was discussing the geography of India on the basis of its latitude and longitude, projected onto the 360 degrees of the Gnostic Circle. In addition, India’s geographical mass was analysed with respect to the Capricorn hieroglyph. In Time & Imperishability I have gone into this matter in greater detail, especially its relation to the gunas of Hindu tradition – rajas, sattwa, and tamas. The Capricorn hieroglyph ‘contains’ the three gunas, or qualities of energy flow. The diagram below makes clear which portion of the land-mass corresponds to which of the gunas. The student can observe that Pakistan falls exclusively within the area covered by the Rajas guna.

 

 

Consequently, this energy flow will be its sole expression. Cut off from the other two gunas, Sattwa and Tamas, which correspond to the other parts of India, there is no attenuating force in this expression. The Rajas guna is the energy flow of the Kshatriya or warrior element in society. This is acted out in modern society by the military. It is therefore understandable that Pakistan has been almost exclusively under the rule of the military from the time of its inception. There was a brief respite during Bhutto’s time, but ultimately he too succumbed to the pressure of the Rajas guna through the military.

I repeat, in Pakistan, in that area which was carved out of India at the time of Partition, nothing but the Rajas guna prevails. There is no attenuating influx. Consequently it is this ‘knot’ that is the pivotal problem in the establishment of the area as a separate nation. Indeed, the military will be the ultimate undoing of Pakistan, just as it was the undoing of East Pakistan.

Regarding the latter, we see that the same problem exists. Bangladesh consists of the Tamas guna exclusively. This is commonly equated with the force of Destruction. As I have written in The New Way, Vol. 2, p. 355, the destructive powers of Nature are felt in Bangladesh, or the ‘armpit’ of India, with an unusual ferocity. Again, there is no attenuating influx of the other gunas. The three – Rajas, Sattwa and Tamas – are meant to act in harmony in creation. Any division of the three results in imbalance and consequent collapse. Thus the collapse of the polarised nation, West and East Pakistan, was entirely predictable. Likewise, the collapse of West Pakistan as an independent entity, along with Bangladesh, is inevitable, given the fact that there are no forces available to soften the impact of the Rajas and Tamas gunas.

Another area in the Capricorn nation-symbol which awoke to the force of the 8 during this year of its culmination was Burma. Comprising the ‘tail’ of the symbol, Burma will be unavoidably swept along in the process of unification, posing little or no resistance when the time comes.

Sri Lanka, on the other hand, falls under the Sattwa guna of preservation. The weakness of this guna when it stands alone is its susceptibility to orthodoxy which can cause its ultimate collapse. It is in this light that we must assess the activities of the Buddhist clergy in the political affairs of Sri Lanka with regard to the Tamil problem and the tensions that have been generated. The Sri Lankan’s turn to India for assistance in the impasse such orthodoxy has brought about is another example of the need for an attenuating influx even in the Sattwa guna.

To some extent central India does enjoy a harmony of all the three gunas, but this is in a diluted form, given the existence of Pakistan, Bangladesh and Sri Lanka which cut into the nation at those crucial points in her consciousness/land-mass and bring about seepages in the energy flow. The heart and soul, the centre of the new Age and its dawning world order must be the area on the globe that is a harmonised integration of the three gunas – wherein each one supports and sustains the other and there is no drainage of any sort.

On the basis of the knowledge provided by the new cosmology, we see that it is the existence and reliance on just one of the energy flows that will provide the means to bring about unification in the subcontinent. Bangladesh, for example, cannot survive the constant onslaught of Mother Nature in her Tamas energy flow as an independent nation. The natural calamities and the constant destruction which the area experiences can only be overcome successfully if that ‘armpit’ is an integral part of India; however, an India strong enough in her economy and political organisation to be able to absorb those disasters with relative ease. On its own Bangladesh will face ultimate disintegration under the weight of its isolated energy experience. The Shakti, using the tool of her destructive Tamas guna in continuous natural calamities, will undermine the economy of the State to such an extent that Bangladesh will either join India in the unification of the subcontinent or find itself overwhelmed by debts and thus left vulnerable to a host of aggressive forces because of the fragility of its political and economical structure.

Likewise Pakistan will disintegrate unless an attenuating force is allowed to soften the excessive brittleness of a Rajas guna that is isolated from its other companions on the energy spectrum. The military would thus continue to be the undoing of the country. Finally, the people of Pakistan will turn to India in order to break the deadlock and be able to reach some form of release from the weight of an exclusive Rajas guna without any softening influx. The fundamentalism that seeks to grip the country is also an effect of the predominance of the Rajas guna when isolated in the flow of energy. This guna is especially vulnerable to brittleness and the formation of hard crusts which call down a power of destruction equal to this brittle consistency.

A word should be said concerning the mechanism the new cosmology describes. To appreciate the effect of these cycles a radical change must come about in one’s perceptive capacities. Prejudices and fixed ideas against what I call the Law of Correspondences must be set aside and ultimately eliminated entirely. Above all, a consciousness that sees the oneness of existence is indispensable. This perception of oneness is the major foundation of the new consciousness which is becoming established on Earth in this Age of the Supermind.

A primary factor is the need to see the interconnectedness which binds events together and forms the complex and exquisite harmony we experience on Earth; for example, the conjunct workings of the various elements which allow us to see the work of the Supramental Shakti in the world – the calendar in us today, the number system and how the two can now be linked to provide a means to monitor this Action. All of this is part of the process which is offering seekers the possibility of becoming conscious, of participating consciously in the establishment of the new way on the planet. One must learn to appreciate that these developments are not arbitrary. The calendar exists as it does because the number system is what it is, because the solar system measures what it does, and that all these, and much more, are interrelated, interconnected parts of one whole. One could not be without the other.

Another factor is the question of number-power itself. Our numerical system measures a gradation of power – the power of time which is linked to the harmony of the System. Our solar system is indeed a giant Clock; the Sun is the central piece binding all the pieces or parts of this Clock to itself as one whole. The orbits traced by the planets, demarcated by their passage around the central Sun, not only mark periods but they generate power in that time utilises the cycles they demarcate for creation, preservation and dissolution – the process to which a material creation is inevitably subject if it is to subsist in a physical, manifest dimension.

Finally, it must be stated that the closer one is to the Centre, the easier it is to perceive these harmonies and to be their conscious instrument – not by a mental activity, which actually interferes with the action, but by a poise of consciousness, a condition of being which allows a superior harmony to be expressed through a refined instrument. Likewise, considering that India is the centre of the new Age of the Supermind, the cosmic harmony expresses itself with an exquisite precision in the affairs of the nation, easily perceived for this reason. It is in India that the Solar and Lunar Lines carry out their work, and from India this extends to the rest of the planet. The Lines are intrinsic elements in the functioning of this great Clock. Therefore we are able to observe the harmony manifesting in their lives more clearly than elsewhere; indeed, it is through the activity of these Agents that the new and superior pattern is being drawn. Centrally placed this becomes possible, nay inevitable. The closer one is to the centre, the greater and clearer will perception be. The same may be said for the individual: one who has unveiled the perfectly aligned centre in one’s inner being perceives what for others is non-existent or seemingly illusory, because this centrality is what permits the new seeing to unfold the harmony.

India has had to face immensely difficult times in this cycle of the 80s. The assassination of Indira Gandhi occurred in the period of the great Reversal of the final three decades of the millennium. This period comprises 27 years, 1971 to 1998, both years of 9 number-power. 1984 was the exact halfway mark of those 27 years and it occurred in this sensitive and special ennead of the 1980s, wherein each of its years was synchronised perfectly with the cosmic harmony of the 9 planets; i.e., 1984=22=4, and the year was the 4th year in the cycle: 198/4. I have discussed the significance of Indira Gandhi’s death and the number patterns involved in the VISHAAL, 0/1, dated October, 1985.

I must state again that having an applied cosmology at our disposal such as the New Way grants is an immeasurably valuable aid in this difficult transition, where both positive and negative happenings confront us constantly and tempt us to use the age-old method of cutting out of the perception what is perceived as negative, thereby withholding that element of integration which is such an indispensable ingredient in the gnostic perception and the creation it gives rise to. Understandably, we can see and accept the workings of the Supreme Shakti in the positive; we have considerable difficulty in accepting that that same Power can be in the negative as well. But, I repeat, this sort of distinction is the result of our mental orientation and the value system and ethical codes it has given rise to. The Supramental Shakti is untouched by these distinctions. The Power fulfils what is in the Seed; and that Seed takes root in a particular Soil and flourishes in consonance with everything that constitutes the nature of that Soil. The Seed now, in this Age of the Supermind, has also undergone a notable transformation, which distinguishes it from all the others Time has implanted in the consciousness-soil of the Earth; by consequence, the Soil it embeds itself in for materialisation, for growth, for flowering, has also changed. The two, in fact, Seed and Soil, are one, each dependent upon the other for conditioning and quickening. Their existences are inextricably linked. Therefore, given this interdependence, aberrations or ‘knots’ in the energy field which constitutes our world have to be undone. Presently this requires a considerable amount of what we consider to be negative happenings.

The grace we are offered in this time of transition is that the new way has come into being with its applied and non-speculative cosmology, which is the tool of Knowledge by which we may understand the sense in the process, and at all times to be able to perceive the action of the one Supramental Shakti in the world, in control of everything that transpires on this planet.

The year upon whose threshold we stand, 1989, closes the formidable cycle of the 1980s and introduces the new enneatic cycle of the 1990s – the final one in this millennium. Needless to say, the times are deeply meaningful and to live the experiences which lie directly before us, an even greater effort is required than ever we have made before in our Yoga.

                                                    P.N.-B

 

Skambha, November of 1988

 

 

 

 

 

Animals in the Emerging Cosmos – Part 2

 

 In memory of

SUNDARI,

the Beautiful One

 

 

 

‘It was as cool and quiet in the patio of don Juan’s house as in the cloister of a convent. There were a large number of fruit trees planted extremely close together, which seemed to regulate the temperature and absorb all noises. When I first came to his house, I made critical remarks about the illogical way the fruit trees had been planted. I would have given them more space. His answer was that those trees were not his property, they were free and independent warrior trees that had joined his party of warriors, and that my comments – which applied to regular trees – were not relevant.

‘His reply sounded metaphorical to me. What I didn’t know then was that don Juan meant everything he said literally.

 ‘Don Juan and I were sitting in cane armchairs facing the fruit trees now. The trees were all bearing fruit. I commented that it was not only a beautiful sight but an extremely intriguing one, for it was not the fruit season.

‘“There is an interesting story about it,” he admitted. “As you know, these trees are warriors of my party. They are bearing now because all the members of my party have been talking and expressing feelings about our definitive journey, here in front of them. And the trees know now that when we embark on our definitive journey they will accompany us.”

‘I looked at him, astonished.

‘“I can’t leave them behind,” he explained. “They are warriors too. They have thrown their lot in with the nagual’s party. And they know how I feel about them.”’

 

                                                            Carlos Castaneda

                                                            The Power of Silence

                                                            Simon & Schuster, 1987

 

 

 

 

Part 1 of this series appeared in the last VISHAAL, dated October 1988. In keeping with the non-speculative nature of this work and its applied cosmological framework, the Cow and the Horse, which were the symbols discussed in that article, have participated once again in the Yoga by lending their energies to that article at the very time of its appearance.

       Thus, on October 1st there were two unexpected, unplanned births at Skambha: one was a female calf, born of our ‘Kamadhenu’, and the other was a filly foal. These two creatures were, as stated, entirely unexpected – in itself a rather unusual occurrence in our work, since the conceptions and births of these animals are always monitored carefully. But in this case, the mothers of the two new arrivals had become pregnant unbeknown to us. The cow, Deepa, escaped to a nearby estate and seems to have been covered by a bull there in late December 1987, while the Thoroughbred mare, given to me in January 1988, was found to have been in foal, unbeknown to the stud farm and all concerned. After a few months of her arrival her condition became evident; however, we could not know even the approximate date of foaling.

Therefore, by this uncommon combination there were two expectant mothers in our midst, and both were major ‘time-symbols’ in the work, as I shall explain further on. But the point I wish to make is that though the October 1st calving and foaling were in no way planned affairs, they were indeed planned or ‘timed’ by another power: Mother Nature who has now lent her energies to the work by collaborating in the remarkable manner which I am describing in this series, – that is, through the power of Time.

Therefore, true to the participatory quality of these ‘symbols’ and as a sort of paean to the article I had written in their honour, as a form of confirmation of their precise roles in the Yoga of the Chamber, exactly on the day the first article appeared discussing these creatures and their relation to Consciousness-Force, first the calf was born, and later in the day, as if taking the cue from her mate on the other end of the Consciousness/Force pole, the mare delivered an exceptionally healthy filly. Together these two creatures in this felicitous manner played out the age-old axis of Cow/Horse or Consciousness-Force.

If this had been the only synchronisation of this order, to dwell on the happening would be unjustified. However, this was just one such incident in a long, long series of remarkable synchronisations between Cow and Horse in our Yoga, and other symbol-creatures as well. I shall discuss them all in the course of this series.

Time is the executive Power of the Supreme. Time is the key element in the new cosmology that provides the gnostic background for the Yoga. October 1st was therefore not a meaningless ingredient in these unexpected happenings. Indeed, as I have pointed out in the previous article, the timing of conceptions, births and deaths of these cows and horses who have been these equal participants in our work, have served as a means to form a certain web of energy, a network of a new evolutionary blueprint.

Thus, apart from producing their offspring in this wonderful synchronisation to coincide with the appearance of my article, of which they were the central theme – October 1st  is 9 months after January 1st. This is an important point to bear in mind because this particular 9-month combination will surface again in the course of this detailed discussion of animals in the new creation. The first five days of the year – 1 January to 5 January – are perhaps the most important of all the 365 in our work, as the time of ‘seeding’. This then extends into the space of the year for 9 months, until the Seed is crystallised or rooted by the first days of October, 1st to 5th.

Death, nonetheless, continues to play its part in this Yoga, though the pattern has been altered significantly since the beginning of this special work with animals. Indeed, 9 days after the unexpected births mentioned above, on 10 October a precious mare, Sundari, had to be put down. To avoid trampling a dog in her gallop, she fell and broke a limb on 5 October. That is, at the exact 4.5 point of that special 9-day period, 1st to 10th October. By a ‘conspiracy of circumstances’ she could not be put down immediately, which was the only humane course in such a situation. The very earliest time was October 10th. In this way, by a strange combination of events, her departure was connected to the 9-day cycle of the birth of the filly. But apart from 10 October being exactly 9 days after the unexpected arrival of the foal, it happened to be the very day the mare herself came to join the work four years earlier. The date of Sundari’s exit was therefore her fourth anniversary in the work, and amidst such unusual timings that one is tempted to see in her passing a sort of transference into the newborn filly, whose unexpected arrival therefore seemed to be a sort of compensation. In fact, this birth/death drama took place in the same stable which the two mares shared. These events transpiring in the exact harmony of gnostic time lends support to the hypothesis that this is a form of transference.

Be this as it may, even if we discard this hypothesis, we are still left with the wondrous phenomenon of the collaboration of Mother Nature in this Yoga in a manner which eliminates any speculation. And, like the events described above, I shall provide many other details of similar synchronisations regarding Cow and Horse in the Yoga of the Chamber, which will confirm the way these creatures have contributed their energies to the ‘construction’ of the Mother’s Chamber in one of its most important elements: the Ray falling upon the luminous Globe. This Ray, it must be pointed out, is the space measure (15.20m) which corresponds to the year of 365 days. Thus, in keeping with the ancient Vedic symbology, Cow and Horse have been faithful in our work to the essence they have embodied for seers throughout the ages and its connection with the measure of the year, – the divine Maya.

 

The ‘New Beginning’ of 1980

 

To provide a fuller understanding of this unusual Yoga of the Chamber, I must go back in time to the beginning of this cycle, 1980, when the process began. The Knowledge that was secured during the last cycle – 1971 to 1980 – served as the foundation for what was to transpire in the new one. These periods of 9 years, or enneads, especially those beginning with 1971, have added significant pieces to the establishment of the nucleus of a new supramental creation: each cycle has contributed a specific part, the characteristics of which have been determined by the nature of the influences operating in those cycles; for example, the number/planetary combine (see ‘The New Dawn of 1989’ in this issue for further details).

  However, in this discussion concerning animal participation, it is not necessary to enter into the minute description of those influences. Rather, I would simply like to reveal the role time has played in a most startling fashion, perhaps never before experienced and recorded in this manner; and thereby to show how these creatures have served as clear channels for the Supramental Shakti to ‘construct’ the Mother’s Chamber. The Mother’s original vision of her chamber has remained healthy and alive, even though on the denser plane distortions in that impeccable Vision were introduced and carried out in the building in Auroville. That altered product has produced its predicted results in the definitive take-over of the project by the Government of India in early September, 1988. [See, TVN, 3/2, June 1988.] Nonetheless, the true Vision has survived and it too has produced certain predictable results, the outcome of this unusual ‘construction’ process, or the Yoga of the Chamber, as it has come to be known.

True to the real requirements for establishing the new creation on Earth, this ‘construction’ was simply the lived experience of the Yoga, or the application of the cosmology which the Mother’s original plan held hidden in its sacred measurements and design.

The ennead beginning in 1980 was the time for that lived experience of an applied cosmology to begin. Insofar as it was the Chamber that held the key of knowledge to this process, the Yoga centred on this ‘structure’. Piece by piece was added through the practice of the Yoga until, by 1986, the most important part of the ‘construction’ was in place. This was the central shaft of the Ray of Light and the receiving Globe and upholding Pedestal. Supporting this is the Mother’s 12-petalled symbol Base. 1985 was the year in which that 12-part Base was to be incorporated; and it was precisely in 1985 that Skambha was found in its initial size of approximately 12 acres – the base of the Work, the support of the ‘centre’, the symbol of which in the Chamber is the Globe.

As can be appreciated, though the question is one of a yogic process, there is nonetheless a physical counterpart – in this case the Base upholding the realised Centre, which did indeed ‘materialise’ at the very time specified by the just harmony of the new supramental Yoga of the Chamber.

1980 was a year of 0 number-power: the Sun is its corresponding body in the System. The breakdown of that year’s numbers shows us the correspondence, unique in this decade. The total sum of the digits may indeed equal 9 (1+9+8+0=9), however, the 0 of the date (198/0), occurring at the very start of the ennead and decade, is what draws into play the influence of the Sun rather than the 9th planet, Pluto. 0 and 9 are equal in this cosmology, as can be appreciated when one eliminates them both from an addition and the final sum remains the same. But in this case, the unique 1980 cycle bears the characteristic of a special synchronisation, a harmony between number, calendar year and planetary orbit which indicates that in each particular year we live the harmony of our solar system in its purest form, starting with the synchronisation of the first year of the cycle, 198/0, when Pluto, the 9th and last planet in the System is the corresponding influence. Sun and Pluto, or 0 and 9, are like the Serpent biting its own Tail in the ancient alchemical symbol.

Consequently, given this unique harmony and unmixed, pure quality, the ennead of the 80s has been the prearranged period for this unusual ‘construction’ process, each year of which brought the inclusion of one of the number/planet constituents, each of which in turn corresponded to a part of the Mother’s Chamber – an architectural design of which she has said, ‘Everything is symbolic’.

 

I have stated in the first part of this series that this discussion would be an ‘esoteric’ one. I am fully aware of the fact that no place in occult tradition and the extant texts on spirituality, yoga, philosophy, sacred geometry and sacred architecture is there anything to be found which the student can use as a guide for comprehending what is written here. It needs to be emphasised again, as I have done on numerous occasions, that there is no previous model for this work. We are indeed in the process of building a new world. And ‘new’ must be stressed over and over again, since being new we must accept that there are no models to help us, to use as definitive authorities, confirmations, points of reference from the past. However, the very word ‘new’ holds the key to the only true ‘authority’ and reference point in this Yoga, when we understand that the root of the word is nine. In the Indo-European languages the root of new and nine is the same. And this indeed has been the master key of the new supramental Yoga.

Why, we may ask? Simply because the 9 is the measure of our solar system in this new Age of the Supermind; 9 is the number connected to the human gestation process and hence to form; 9 are the numbers of pulsations of the Sun in our day of 24 hours; 9 is the last numeral in our number system, which ought to be designated novemal rather than decimal. Consequently, this novemal system permits us to join the orbits of the planets to the years, months and days of the calendar. Finally and most importantly, our unique number system, which India bequeathed to the world, permits the reality we live to be measured in a scale that starts with 0 (Spirit) and ends with 9 (Matter); and that because of the singular properties of this system, through numbers we can demonstrate that the 0 and the 9 are equal. The 9 is simply the extension of the 0 in material creation. Spirit given Form. The 9 is that creation, that creative power. The 9 is the Supreme Shakti, the quintessence of all that moves. In a process that must bear upon the physical dimension, altering its ancient and rigid patterns, the collaboration of material Nature is essential. That collaboration is given through Time and the number 9 is Time’s master key.

Applying this to our subject, when we are faced with a timing such as the one involving the unexpected births (and death) of the animals participating in the process as symbol-powers, and that these events should accompany the appearance of the first presentation to the public of this material, it does not require any superior powers of perception to appreciate that those events are central to our work and that they fall, once again, within the ambit of the control of the Supramental Shakti for the establishment of the new creation. The 9, as shown, has once again been the key element. Along with this, the timing of the injury pointed to the Gnostic Circle correspondence since it occurred at the exact 4.5 ‘orbit’ of that particular 9-day cycle. But let us now integrate this latest experience into the larger process, by, as I have mentioned, regressing in time to the beginning of this ennead and that solar year, 1980.

 

‘When to those who chant thee, the luminous Wise Ones set free thy gift, O Fire [Agni], the wealth in whose front the Ray-Cow walks and its form is the Horse, thou leadest us on and leadest them to a world of greater riches. Strong with the strength of the heroes, may we voice the Vast in the coming of knowledge.’

                                                                                    Rig Veda, 84.16

 

 

Drawing Together the Nuclear Energies

 

1980 marked the exodus to Kodaikanal from Pondicherry; it meant a ‘gathering together’ of certain representative human energies required for the Yoga of the Chamber which was to span the entire ennead beginning in 1980. It must be pointed out, however, that the Yoga of the Chamber was unknown at the time of this exodus; it was the object of the path that needed to be hewn. By consequence, the roles the Cow and Horse were to play had not surfaced at all in the work prior to this period, in terms of the lived experience. It began in the next year, 1981.

   On 30th July 1981, the first cow was given to us. She was a sort of Kamadhenu – the primordial Cow, mother of the entire bovine race, according to the Veda – but of a singularly different order. The special role she was to play in the Yoga manifested in a harmony of time in conjunction with the zodiac, beginning with the very day she entered our midst. But in 1981 still nothing of this could be appreciated. Six months exactly, to the day, had to transpire for the first clear glimpses of the equivalency to become understood. Thus, on 30th January 1982, a horse was given to us – a thoroughly unexpected addition to the group work. Since there was no intentional human control over these unplanned and spontaneous selection of dates, it was evident from the beginning that the meaning they held was in the ‘control’ of the Supramental Shakti and that therefore we had to be attentive to the role these animals were meant to play, if any at all. And having already had a decade of experience with the workings of this ‘controlling Agent’, the exact six-months’ synchronisation of the arrival of Cow and Horse made me immediately understand that they were part of a process and that Time itself would unfold the rest. Indeed, this was the case.

At this point it is legitimate to ask what is so special in the synchronicity of their arrivals. It is not just the exact six months between the two. Rather, it is the position of these dates – 30 July and 30 January – in the zodiacal wheel, or the divine Measure of the Year; in particular the last date. January 30 stands opposite in the year-wheel to 30 July, and it corresponds to the 9th degree of the sign Aquarius. This 9th degree Aquarius, apart from being termed a ‘critical degree’ of the zodiac, together with the July/Leo date forms the axis Consciousness-Force in the new cosmology. The student may refer to my books published in the 1970s to review what I had written then about Aquarius and Leo in this context.

Thus, the Supramental Shakti had arranged events to produce this synchronisation and thereby to provide us with the living symbols of the ancient Veda, Cow and Horse, or Consciousness-Force, on the very days in the year which fall in the signs corresponding to this axis. In this manner, three of the most significant elements of the Rig Veda came into interconnected prominence; the Cow, the Horse, and the Year. There was no doubt then that this harmony was not simply a ‘coincidence’ but that it bore some deeper meaning and would no doubt form a part of the collective yoga which had entered a new phase in 1980, a ‘new beginning’.

By 1982, I was fully aware of the fact that the Yoga Shakti was guiding the individual and group work in a manner which carried it into a total harmony with the power of the planets predominant in each year of the ennead. I was aware that 1980 brought a sort of drawing together of the basic representative energies required for a nuclear work. That is, a work in which a ‘new cosmos’ would be formed. This meant the amassing of solar energies which would form the central organ of this cosmos. By early October 1980, all the required energies had been brought together under one roof, as it were; or, more precisely, under the umbrella formed by the boundaries of this new and emerging cosmos. The dimensions or boundaries of this cosmos are defined by the number-powers of the cycle and the corresponding enneateric solar system. Each year in that cycle, therefore, had to bring forth the lived experience of the Yoga which would be the method for the creation of that new Cosmos: each year the number/planet had to be incorporated so that the new cosmos would be a perfect replica on Earth of the solar system. This could only be accomplished through the allegiance of Time.

Thus the 0 year of the Sun – 1980 – saw the victorious gathering together of the human energies required for this process, completed exactly in accord with the power of gnostic Time. That is, the first stage of this process, which began in the first five days of January of 1980, was completed nine months later, in the first days of October, 1980.

This is not the place to discuss what went into that ‘gathering together’. Suffice to say that it was an immensely difficult, strenuous yogic effort, to say the least. My purpose in referring to that part of the process is simply to provide a necessary background for revealing what the role of the animal creation has been in the Yoga. The focus of this present series is exclusively on that animal participation and by consequence the ‘collaboration’ of material Nature in the work, in an especially more marked and ‘measurable’ degree as of 1971. The Mother, it must be recalled had foreseen as early as 1957 that this ‘collaboration’ would be given.

The collaboration of material Nature which the Mother promised was concrete. It bore measurable qualities. Thus, the initial axis of 30 January-30 July, or Aquarius and Leo, or Consciousness-Force, was the main key by which it was perceived that Cow and Horse were the symbols in our Yoga as well as the things symbolised. Before long the pattern was clear: the cows’ date of conceptions would be directly related to the date of arrivals of the horses. And all this was played out on the backdrop of the Gnostic Circle which provided the keys of knowledge to decipher the meaning. This synchronisation began with the first heat of our ‘Kamadhenu’, who, as stated, had arrived with her newly-born calf, Nandini, on 30 July 1981. This mother of a unique line (which produced an unbroken string of nine females), came in season again on 25 October, approximately three months after calving, well within the normal period for cows. It so happened that 25 October in 1981, apart from being a day of 9 number-power, was also Deepavali, the Festival of Light, according to the Hindu lunar calendar. This particular 9-power day was therefore to be the first insemination/conception experience in our work with animals.

Since the date of conception was this very auspicious Festival of Light – Deepavali – and in the Veda the Cow is indeed synonymous with the Light, or the ray of Light, I named the female calf born of that conception nine months later, Deepa, or Light in Sanskrit. But in 1981, at the time of this auspicious conception, I was unaware of the true role that date would thereafter play in the work. This became evident exactly one year later when, on 24 October 1982, a second horse arrived who was the materialised energy of that pure consciousness-light, the light organised into material form in our universe of 9, and embodying, as he did, that Energy in a very special way (‘…the wealth in whose front the Ray-Cow walks and its form is the Horse…’).

The shift in the timing by one day, from 25 October 1981 to 24 October 1982, was due to the power of the 9. By the mathematics of unity, 25.10.1981 equals 9. One year later to attain that same number-power, the date has to be diminished by one; thus, 24.10.1982 was a day of the same 9 power, exactly a year later. It was important that 9 should be the number-power of this combined contribution, since the affair bore the characteristics of a new and introductory process.

Again the date of arrival of this grey Thoroughbred gelding was not exactly a planned affair; however, with the arrival of this ‘white Horse’, supreme symbol of Agni and the victorious Energy in material creation, it was becoming clear that we were all a part of a very unusual process. But its lines were still not clear enough to know with precision what was transpiring – the precision demanded in a gnostic creation – and in what way this correspondence bore a relation to the Yoga at that time and what its purpose was. One thing was certain, however; these timings were so unusual and inexplicable according to common standards that it was evident we were instruments of ‘a new way’ of witnessing the collaboration of Material Nature in the work, in the world. That it was a question of her collaboration could not be doubted, given the fact that the entire play of synchronicity hinged exclusively on her mysterious power to arrange events over which no one can claim any control, – namely, the time when a cow goes in season, and the timings of the countless other elements which served to get the horse to us when he came, so as to fulfil this unique synchronicity with the cow’s day of conception a year earlier. It can be appreciated that a ‘collaboration’ of this order is not to be found recorded in any veterinary text, of this at least we are certain. Nor is it to be found among the sacred texts amassed throughout the ages. The only correspondence I have found is in the hymns of the Rig Veda, not with regard to the synchronicities we are analysing, as such, but in what concerns the essence of those sacred symbols with respect to the divine Maya, or the sacred Measure of the Year and the manner in which this collaboration of Material Nature was serving to give me the direct experience of the symbol being the very thing symbolised, therefore confirming the Vedic meaning by direct knowledge. This first conception/materialisation in exact harmony with the passage of the year, was just the beginning, however. Thereafter, that date, 24-25 October, surfaced in an even more spectacular manner when the white Horse helped to release the ‘energy in the cave’ of the Veda, two years later on this very day, in exact concordance with the role of the white Horse (Agni) in the Rig Veda.

 

‘The Gods kindle, most strong to slay the Python adversary, the supreme Fire (Agni), the Horse of swiftness by whom the Riches are brought and pierced the demon-keepers.’

Rig Veda, 284.48

 

Expressing the Inner Truth

 

The nature of the animal itself was a key to understanding something of the new creation in contrast to the old. Above all, the question of the inner truth of each thing, and, by consequence, the act of putting each thing in its place. As stated, this action was unveiled in the work through these animals in their conceptions and births, but equally by their deaths. And these happenings served to mark off turning points in the process, as I shall now describe. In order to make this clear, I shall have to discuss something of the nature of the animals in question who played these rather special roles.

For example, the first horse who came on 30th January, served to display what was wrong with the present human creation. He was an entire, a stallion, but his spirit had been thoroughly undermined – pulverised, I would say – until very little of the true spirit of the Horse remained. He had obviously been whipped into submission in his early years. By the time he was handed over to me be was meek to the point of dullness. Ironically, he displayed more of the common attributes of the cow; docility, for one. Whereas, the original ‘Kamadhenu’ who appeared in our midst on 30th July the year earlier, behaved more like a stallion. She was somewhat fierce, to say the least, and pondering over this I wondered if it might not have something to do with the fact that in the synchronisation she had come in the period of the Horse (Leo, or Force); while the horse had come in the period of the Cow on the wheel (Aquarius, or Consciousness). Their temperaments seemed to have been mutually reversed.

Be this as it may, this horse, who I named Jaya, or Victory, played as significant a role as the cow in our work – but a rather tragic one. It was in his death that his true participation surfaced in an unmistakable manner. The horse being the far more material symbol, provided more physically dramatic correspondences from the very beginning.

On 3 September 1982, while Jaya was grazing in a nearby field beyond the land we occupied, he was attacked by a swarm of hornets, stung mercilessly until finally he succumbed. But in witnessing this tragic event, I also witnessed a very unusual happening. The moment of death of this animal was the time when he was able to fulfil his dharma, his inner truth, and thus to realise the real spirit of the Horse.

There is no doubt that the inner truth or purpose of the Horse in creation is linked to the question of speed. The energy materialised that the Horse symbolises hinges entirely on this factor: it is consciousness in movement which is the essence of our material universe, and the Horse is the supreme symbol of this fantastic swiftness, this acceleration of consciousness by which means Form comes into being. Therefore, at the heart of the Horse’s dharma lies this question of speed, of forward thrust and impulsion, and of movement. To bring out this creature’s true spirit it is necessary therefore to see to it that in its early years no training is imparted which serves to squelch this go-forward thrust, upon which hinges the horse’s ability to fulfil his inherent truth of speed as the power to materialise Energy and shape it into forms.

Both Cow and Horse are combined symbols of this process, of the manifestation of the Absolute in material creation. In this the Horse lends the attribute of movement; and on this basis the ‘light’ of the Cow is utilised in the forming process. Hence, both are the supreme symbols of the Divine Maya, or the divine Measure – the formative power of the Absolute.

However, Jaya had had this spirit completely battered. He was lazy and loathed to be taken out, and by consequence he had nothing of the sure-footedness of the truly great horse, since he resented riding and carrying a mount; he was indrawn and appeared completely cut off from his environment, disinterested in the extreme. In contrast to the Centaur of The Magical Carousel, who epitomises that exuberant energy at its jovial Jupiterean frolicking best, Jaya was utterly bored. Indeed, in an apt parallel with the Sagittarian Centaur, Jaya had had his ‘arrows confiscated’, the element in the symbolism of this modern myth which draws one into the future by the irresistible drive of the engaged vital energy in pursuit of the attainment of the goal. Jaya was thus ‘purposeless’, and this condition manifested in his indifference to life.

There was another important indication of his stifled nature: he had no sense of his boundaries. Since there was no proper fencing in the 8-acre property I rented – and I ought to point out that the work done there was of the nature of the 8 in transition to the 9 – Jaya had to be tied while grazing; he could never be left free. It was this situation that pinned him down and left him vulnerable to the attack of the hornets, though even in flight it is unlikely that he would have escaped their hundreds of stings and his ultimate fate. No, it was clear that Jaya had to die the way he did, and that it was perfectly in keeping with his representation of the human race and the mental creation: the poison he took in was like the energy that ultimately ‘poisons’ the human being because it turns back upon itself, having no ‘extended boundaries’ within which to effect this release and avoid the auto-intoxication leading to inevitable decay and death.

But when he died Jaya fulfilled his dharma, certainly the only time in his sojourn on this planet. Thus, as I was observing him as he lay on the ground in his last moments of agony, suddenly his limp body took on a different appearance, as if a new spirit had entered him. But in actual fact, it was a release of spirit in him that was responsible for the free and ecstatic ‘flight’ of that horse in his final moments into the beyond. Thus, he ‘moved out’ of his physical sheath on the wings of this extraordinary free gallop. As he lay on the ground unconscious, his legs moved in this graceful, liberated gait, and one could ‘see’ him canter and then gallop out and away, into the wind and the clouds and the heavens in a free-flowing movement such as he had never known while living.

Having experienced the nature of this animal for the seven months he was with us prior to his death, I was painfully aware that in some unusual way his departure was a ‘symbol’ and it was a connected part of the process of our collective yoga, tragic as it was. It was then that I began to realise for the first time that certain energies were brought into the Yoga as sacrifices, and that these sacrifices were indispensable if the work was to be done. Clearly we were dealing with what over the ages has become perverted, as so many things have been perverted that do bear an essential truth. This was the question of animal sacrifice, but in this case the act was entirely in the hands of a higher power and the human being could not interfere in any way. To do so would constitute an aberration and defeat its very purpose. The human being could only be a witness, and the success of the ‘sacrifice’ lay primarily in the degree of conscious awareness which was the sole contribution permitted to the human participant.

I understood Jaya to be a representation of a major flaw in the human being and the reason why a superior race requires a very different ‘upbringing’ – and much more. It requires a completely different poise of the consciousness which results in an expression of the true spirit or truth of the inner being in creation, in our society, as the Divine has intended. However, together with this understanding, it has to be accepted that, as things now stand, there is no other ‘truth’ which the human being can express but this fatality. Being an incomplete manifestation, Death is indeed the sovereign of the human race. Only in death can there be any real ‘salvation’ and liberation. To ‘extend the boundaries’ of the human being means that ‘all is made new’. At that point there can be an expression of the inner truth. Until that time the human being can never know his or her truth. To pretend to do so in the strict terms of the experience, within the constricting pace of our mental instrument, is to reveal a lack of understanding of the nature of the manifestation and the goal of the evolutionary process on Earth. For the present, the important element to focus on is the creation of a ‘nucleus’ and a seed-creation which will bring in its trail the hitherto unexplored realms beyond Mind, the domain of the new supramental creation.

 

Jaya represented the old creation faithfully in our work, the mental being who is not conscious of his boundaries and lives in the illusion that ‘if only the fetter that binds me would be removed then I would be free!’ That is, the mental creation lives in the illusion that freedom is attainable outside oneself, or that the obstacles are an outer imposition. Consequently, one is not aware of one’s natural boundaries of consciousness-being, of the real limits in one’s condition; and therefore the human being has no understanding of the method to enlarge those limits, to extend those boundaries from within. Jaya never accepted his boundaries and this failure provided the ultimate circumstances of his death. Indeed, by this limitation of his consciousness, he set in motion that ‘conspiracy of circumstances’ which is the hallmark of any death experience.

However, the root of this condition lies in the pulverisation of Jaya’s spirit. He never realised his inner truth and thus all the circumstances of his life did indeed conspire to oblige him to have that experience only in death, not in life; for indeed the mental human being is always a ‘victim of circumstances’, of an external imposition over which he can never gain an upper hand because he has not learned the method of unveiling within himself the true centre which alone can exert a control over external circumstances. The true centre alone can create order out of chaos. And the life of the mental human being and his society is, lamentably, in a state of plain and simple chaos.

As Jaya moved out of his dead body, for the first and only time one saw his limbs move in the ecstasy of the gallop, of the swift movement of Dadhikravan, the majestic Vedic Horse. In this flight into the beyond his energy was redeemed.

The Horse is connected to the 4th Power of the Solar Line and by consequence to the Fourth Principle, the Son. Jaya’s symbol death and sacrifice revealed the truth in the story of the crucified Son who resurrects after death and whose ‘glory’ comes through a crucified body. Again, this is an apt description of the mental human creation. Interestingly, it was in 1957, the very year that the Mother was to have her experiences with material Nature and the promise of that special collaboration, that the Mother gave this message for the New Year: ‘…It is not a crucified but a glorified body that will save the world.’

The events surrounding this horse-symbol in the early stages of the Yoga of the Chamber proved that the boundaries of the mental creation have to be extended, but that this can only come about by a new alignment of the conscious-being which arises out of an acceptance of these limits, implied in which is a thorough knowledge of the boundaries to be exceeded. Thus it is a conscious experience that is the first prerequisite. The new creation cannot come into being on the old foundation of Ignorance. It is the Ignorance, as the foundation of the old creation, which accounts for the illusion that have been the propelling agents of our world; the illusion of a boundaryless world, the illusion of freedom and freewill, and so forth. Thus to know the exact nature of creation is the first step in this new way to a future condition.

 

‘Not to be accepted even though blissful is the son of another womb, not to be thought of even by the mind, for he brings with him no delight, soon even he returns to his home, let rather the new Horse come to us, the all-conquering.’

Rig Veda, 298, 8

 

The Inner Freedom

 

Our experiences with this sort of symbol-representation were just the beginning. Up to that point what was clear was only that a control existed in the process to harmonise the experiences with the Vedic divine Measure of the Year (and by consequence with the zodiac); and that through the death of the horse the ‘truth’ of the old creation was displayed. Within a very short time of this unfortunate event, the ‘white Horse’ joined the work.

The timing of the arrival of this creature was, as stated, beyond our control. But occurring when it did, I realised that the interconnectedness of Cow and Horse in the process was an indisputable fact. I named the new horse Swati, since the root of the Sanskrit word is ‘white’. It is also a month in the Hindu calendar; and, as it turned out, that was the very month of Swati’s arrival. The legend is that when a drop of rain falling during this particular month enters an oyster, a pearl is formed. Thus, one of the Sanskrit names for the Milky Way is Swati Panth, or ‘Pearly Way’.

Of this creature one can only say that he was true to his cosmic representation from the first day he entered our midst, until the day he left, 24 July 1984, – or exactly 21 months later, a combination of 9 + 12. Nine are the time/planetary powers of the Gnostic Circle, and 12 are its zodiacal spaces. In his nature and his being Swati was this combined essence, his timings were impeccably harmonised with the Gnostic Circle and helped to reveal its deeper significance. As this is the blueprint of the gnostic being, Swati’s connection with this diagram revealed what Jaya could never express: the inner truth of each thing in its place.

 

To begin with, Swati, in contrast to Jaya, knew and accepted his boundaries from the very start. Not once was it necessary to tie him up while grazing in the open 8 acres. Interestingly, this act of instinctively keeping within these unmarked boundaries in no way created a sense of limitation or restriction. It was as if Swati never needed to roam beyond those limits because from within that impulse never arose. Thus there was no conflict in him over this fact. And this condition of his being created its own circumstances: he was never tied and therefore was never obliged to experience any outer constraints. But, I repeat, this was entirely determined by his inner condition. We simply followed the cues the gelding himself gave. When it was seen immediately upon arrival that he had no desire to roam beyond a certain point, he was left ‘free’.

As I wrote in the first part of this series, in working with these animals it was indispensable to remain extremely quiet, receptive and responsive, with all one’s perceptive faculties awake and eager to learn from them what the Divine Mother was intending in this special experience of collaboration. In this instance it would have been logical to assume that Swati was unfit to experience any freedom to roam around as he liked, insofar as he was a retired racehorse and had been stabled for the better part of his life. But from the first he gave me to understand that he needed no fetters of any sort. The spirit of this horse had clearly never been broken; his inner truth was alive and well. Therefore he bore no resentments, he participated in everything that transpired around him, he was ‘into people’ in the extreme. Whenever two or more people would gather for a conversation in the gardens, to which he had access, he would join the group, placing himself in the circle as a part of the exchange, as if he was aware of everything that was being discussed. Indeed, there were numerous instances which made me realise beyond any doubt that Swati ‘understood’, in ways which the human being does not, – a form of precognition based on his unusual teleaudience, and the ability to transmit what he was perceiving in rather uncanny ways. His only naughtiness was his love of flowers, especially white daisies, which he would devour whenever no one was around and he could make his way into the flower garden unseen.

Another prominent aspect of his nature was his go-forward thrust, his impulsion, his willingness at all times to press forward; and accompanying this was his delight in movement, his natural affinity with speed, in the true tradition of the racehorse. It was soon clear that this aspect of the inner truth (of the Vedic Dadhikravan) would best be expressed by the Thoroughbred, having been bred expressly for speed and for racing, an essential part of the training of which is to engender in the horse a desire to go forward in a victorious gallop.

To me it seemed that this breed, more than any other, was able to serve as the symbol being the thing symbolised – but this time in connection with the new supramental creation whose main characteristic is the expression of the inner truth and ‘each thing in its place’. This inner condition is what eliminates conflict in the being. Freedom is a condition of being entirely dependent on and resulting from an inner poise. One can be in jail and still be free, this is clear. But in actual fact, a creature who lives in this state of inner harmony and perfect alignment, sets in motion the circumstances in which he or she can live out this condition of freedom. This realisation obliges the periphery, the circumstantial play, to serve the purpose of the centre; in this case, the centre of the alignment in the gnostic being.

Swati expressed this condition in the group work. His special nature permitted him to lend his energies in a very unusual and central area of the work. As this symbol being the thing symbolised, he epitomised the Fourth Power, the cosmic principle of the Son, or the Vedic Fire God Agni, who, in the form of the White Horse, carries the divine Dawn, Usha, across the resplendent horizon of each new year or day. He ushers in the dawn, the day, the year – the light of the Sun, the rays of Truth. He releases the energy locked in the cave (of the dark before the dawn), the precious energy of the Rays/Cows which are stolen by the hostile hoarders and closed in the pit of dense matter. This cosmic/evolutionary experience is connected to the sign/month Scorpio. Hence the Temple’s Ray of Cow and Horse we are discussing was ‘constructed’ in and with the help of this sign/month, for the 24 October falls in the month of the Scorpion. This is the precious energy which the Scorpion ‘hoards’ and which turns back upon the creature in a poisonous infestation that, when released, transmutes the sign’s symbol to that of the Eagle. On the basis of this transmutation of the power, extension of the ‘boundaries’ is attained. The creature who represents or rather IS that energy, is the Horse. Hence in the Vedic hymn to Dadhikravan we find these lines:

 

‘When he runs, when he speeds in his passage, as the wing of the Bird is a wind that flows about him in his greed of the gallop; as the wing that beats about the breast of the rushing Eagle, so about the breast of Dahikravan when with the Force he carries us beyond…’

Rig Veda, IV, 40

 

Are we not justified in stating that only with the experience of the Yoga of the Chamber does the full truth of the Veda come forth? For what can the uninitiated really understand of these verses when he has not seen and accepted that this release of Energy/Force of the Horse ‘carries us beyond’? And that expansion, that extension, or swift invincible gallop is through the next sign/month in the year wheel, Sagittarius – precisely the sign of the Horse. It is the zodiacal connection with the Veda that makes it intelligible and relevant today as yesterday, because it is the zodiacal script that provides not only the meaning and the knowledge, but the cosmic relevancy or the time harmony as well. It is the latter that serves to ‘materialise the energy’. When this connection is made through the lived experience of this applied cosmology, then only do these passages come alive and their truth is made clear. Then we cannot fail to understand why the Rishi brought together in this one hymn the precise ‘symbols’ we have been made to use in our work with the Horse, which refer to the signs Scorpio and Sagittarius, respectively. (There is also a live Eagle who has participated in this Yoga, which I will discuss in a later part of this series.)

However, the Rishi not only makes these connections; he goes a step further. He sings of ‘the Force that carries us beyond’. For indeed it is the release of the energy from the cave of the Scorpion which is ‘the Force that carries us beyond’, which extends the boundaries to those higher realms of consciousness-being. And this is exactly the work to be accomplished in the sign/months of Scorpio and Sagittarius, the 8th and 9th signs of the zodiac. The hieroglyphs of the signs give us this precise connection:

 

                                                                 

Scorpio                                                               Sagittarius

 

 

The ‘tail’ of the Scorpion, when cut or released from the body of the hieroglyph (with all that this signifies in the transformation of the power), is that free-flowing Arrow of Sagittarius as its glyph conveys. To me these meanings, these connections are obvious, the evidence being abundant and, in cases like the hymns to Dadhikravan, overwhelming. Yet I am forced to confess that these obvious facts have been brushed aside consistently, or overlooked, even by disciples of Sri Aurobindo who make ‘authoritative’ statements to the effect that ‘astrology has nothing to do with Sri Aurobindo’s yoga’. It is this sort of ignorance that closes the doors of perception and blinds us to these subtle, these profound connections, and imprisons one’s consciousness in the dark and constricting cave of the Scorpion. The symbols of the masterful Rig Veda convey the experience that ‘carries us beyond’ and out of the cave of the ignorance, extending our boundaries into the luminous regions of Swar, the divine Truth-Consciousness.

 

‘For the abundance of his strength he carries his impeller beyond, a rein binds his neck, and a rein holds him about the chest and a rein in his mouth. Dadhikravan puts forth his energy according to the will in the mind and gallops along the turning of the path.’

Ibid.

 

The reins that Dadhikravan bears are not restrictions but elements to keep the power materialised and contained – that is, within the boundaries of the material universe and within the womb of Time. For the experience of speed, of ‘the greed of the gallop’ is only possible in the universal womb of the Divine Mother, the quintessence of all that moves, – in the heart of material creation. Dadhikravan expresses in his sublime flight that dizzying movement of the universe. In our Yoga he is that Energy on the wings of which we attain Swar, the realm beyond Mind, the kingdom of the Truth-Consciousness.

 

 

The Release and the Experience of the New Way

 

Swati released the Energy, the Light. He liberated it from the cave of the Scorpion – in life and not in death. Indeed, he used the circumstances of his death for this grand and final act. He was the embodiment of the Son of Force, Agni, and the circumstances which conspired to carry him to his death were the very ones that permitted him to release that Energy, to crash through the barriers which were blocking the release of the Light.

The ‘light’ in question was the first printed edition of The New Way. Students are aware of the difficulties the book experienced in the first attempt to have it printed in the Ashram in Pondicherry in the late 1970s. But few are aware of the fact that even after its successful printing outside India several years later, that edition too experienced hardships. Apart from an initial release of approximately 50 copies, the rest were held tightly and inexplicably ‘in the cave of the Scorpion’. Indeed, the person in question who played the role of ‘hoarder’ of this Vedic Light, was born precisely in the month of the Scorpion. Once again in our work the symbol was the very thing symbolised.

This successful printing exercise of The New Way took place in 1981. After the victorious gathering together of the nuclear energies for the new cosmos in 1980, the Yoga of the Chamber passed into the next ‘orbit’, and the number-power was 1. The planet was Mercury, the first from the Sun, – 198/1.

The element to be integrated in the Yoga of the Chamber of that year would thus have to do with Mercury and whatever it represents in the cosmic harmony in relation to this construction. In traditional astrology, among other things Mercury refers to language, transmission of the word, books, plans, blueprints, and so forth. The correspondence with all this was made more than clear when on 5 January 1981, precisely in the important seed-period of the year, a concrete offer was made to get The New Way printed. For the book itself is the blueprint of the Mother’s Temple and was an integral part of the Yoga of the Chamber that needed to form a part of the process in that 1-power year.

To be brief, the printing exercise ended approximately nine months later when those 50 copies reached Kodaikanal and the field of the Yoga. However, for entirely inexplicable reasons, to this day still unclear, no further copies were released. The next substantial release required three more years of yoga and the occult intervention of Swati. During this period continuous efforts of all sorts were made to rescue the remaining copies from the Scorpion’s cave, but to no avail. Finally time lent its power through the instrumentation of the Horse, to provide the ‘release of the Light’ in harmony with the demands of the Yoga of the Chamber and the parameters of gnostic time. Thus, on 24 July 1984, Swati’s death provided him with the circumstances in  which in life he could bring about the release. Or rather, in life he could crash through the barriers that were obstructing this release.

I was with him when this happened. We had gone out for an early morning ride which took us far from home. It was when we were returning and with 1½ kilometres to go that Swati began to have a heart attack. This was not immediately discernible; the only indication was his altered arrhythmic gait and his nervous haste to reach home as quickly as possible. For as soon as he did and as soon as I hurriedly dismounted, I realised what was transpiring. He had kept his condition under control until he returned me to the gate; so noble was his spirit that he would never have accepted to abandon his rider midway or fail to reach ‘the finishing line’, which in this case was the gate. But having done so, he then gave in to his attack which he had controlled as best he could for nearly two kilometres.

It was from this point onward that he began to reveal himself fully as the symbol being the very thing symbolised, particularly as the white Horse, Agni, or the Son of Force who crashes through the barriers obstructing the release of the Energy. For this is precisely what he did.

Once free of the burden of his mount, he proceeded to crash through every barrier he encountered, – a thick stone wall, a heavy wooden gate. Beating against them with his chest and at a fantastic speed, he cast down everything that would obstruct what can only be described as some mysterious ritual. On the wings of the swiftest gallop, he then ran down the road where he continued to throw down any obstacle he met with this incredible thrust of his chest, and then he leapt over a 6-foot wall. And in that leap he moved out of his body, which fell limp on the other side, as he moved off, into the wind and the clouds and the heavens…’Dadhikravan who is the Truth in his running – yea, he gallops and he flies – brings into being the impulsion, the abundant force, the heavenly light…’.

Swati’s death was in no way equal to Jaya’s. The latter died before finding release and never having fulfilled his purpose, before experiencing that ecstatic flight which is the inner truth of the Horse symbol. Whereas Swati, while yet living and in full control of himself, fulfilled his purpose and his symbol-role and contributed to the Work by smashing down the barriers, by occultly – though totally physically – easing the way for the Light to find release. And while yet living he flew out of his body, into the clouds and the heavens, his whiteness, the whiteness of his immaculate spirit merging with the elements after his sacred mission had been victoriously accomplished.

While I witnessed this extraordinary happening I could not fail to see the parallel between the two horses. I was acutely aware of the fact that I was witnessing a sacred act. Inwardly it was as if a mantra sounded repeatedly the Vedic words ‘…the Son of Force’.

There was an individual who was a channel for much of the great difficulties we experienced in the 1983 phase of the Yoga of the Chamber. By an odd combination of events, it was on his property that Jaya met his tragic death when grazing, and it was there that he was buried. On 24 July, 1984, at exactly the time of Swati’s heart attack, this individual also died of a heart attack. In the unique ritual of his own sacrifice, Swati seemed to be dissolving all obstructive energy, making clear ‘the path of the Sun’.

Some months had to pass before a clear, precise confirmation came of the broader range of Swati’s contribution. Beyond any doubt, I knew when I witnessed his passing that in some way his physical act of crashing through the barriers was connected to our work and the obstructions it was experiencing – a major one being the blocked edition of The New Way. I knew those obstructions were being dissolved by him, in that awesome last flight.

Indeed, as inexplicable as had been the ‘hoarding’ of the books in the Scorpion’s cave, equally inexplicable was the fact of their release. And this occurred amidst circumstances over which I had no control and at a long distance from the seat of our Yoga. Nor had the people who engineered this release any control over its final timing. But this occurred on 24 October 1984, – or the exact anniversary of Swati’s arrival in our midst to fulfil his mysterious Purpose. He came, like the other animals I have mentioned and those not yet mentioned, with a specific purpose, a special contribution to the work as a symbol equal in every way to the very things symbolised. Thus he physically cast down barriers and his energy served to ‘bring into being the heavenly light’. Consequently, on his anniversary and three months to the day of his passing in this extraordinary display of an incarnate Son of Force, The New Way inexplicably found its way out of the ‘cave’, and on a day which made this event one of the most remarkable synchronisations in the Yoga of the Chamber.

 

There are a number of reasons why this event had to take place when it did, in 1984; and there are so many more things to relate regarding Swati’s contribution to the work, his relation to the 4th Power, to the alchemy of the Pedestal, and much more. This is only a small part. In this series I am only providing a brief overview of the role animals have played and continue to play in our collective Yoga. The greater details of their participation I must leave for another, more appropriate place, no doubt the third volume of The Tenth Day of Victory, which would cover the years 1980 to 1989. Suffice it to say that the focus of the Yoga of 1983, in which Swati played his part continuously and impeccably, made the ‘release’ not only possible but inevitable. The process I am describing is a connected one, stretching over the years of the decade as one interrelated harmony. Swati’s arrival on the scene in exact synchronisation with the conception of the cow, Deepa, was a timing that allowed him to represent along with her the Chamber’s Ray measuring 365 days – the very 365 days between their conception and arrival. For the element to be added to the ‘construction’ in 1982 was precisely the Ray (of 365 days), the divine Measure of the Year.

After that, in 1983, the luminous Globe had to be installed in the Chamber’s core to receive this sacred Ray. As can be appreciated, the Mother’s Temple is Vedic, its knowledge carrying us back thousands upon thousands of years, into a past now forgotten. But in this modern Vedic temple we find all the elements the Rishis of old sang praises to; and thus the globe is not merely a sphere of light. It is Usha, the divine Dawn. With the precision displayed in every other aspect of this unique ‘construction process’, the Globe too was set in place according to the harmony of gnostic time. Beyond a doubt this was the most difficult period in the Yoga, since the Globe is the structure’s most important element, around which and onto which the entire Chamber is centered. Throughout the 21 months of his collaboration, Swati participated in the necessary ‘realignment’, fulfilling his symbol-role to perfection as the one who ‘ushers in the Dawn’.

Thus, in 1984, when the Pedestal had to be installed to support the Globe (by then perfectly aligned and centered), Swati’s ‘finest hour’ came, for the white Horse as Agni is the power located in the Pedestal/Base, wherein the mysterious alchemy transpires to release the Energy which in the Globe has become contracted to a point, – the point that is the temple’s perfect centre. In the Pedestal, when this release is experienced as a process of Yoga, the entire movement, which until then is an intense contraction, is reversed. It is this reversal that is the principal characteristic of the Pedestal – from contraction to expansion. And the year in which this did occur in the Yoga of the Chamber was precisely the great Reversal of this century: 1984.

 

‘Dadhikravan is he of whom now we must do the work; may all the Dawns speed me on the path! For the waters and for the Dawn and the Sun and Brihaspati, he of the puissance, the Victor.

‘May this Power of being who seeks the full-bringing and seeks the Light and who abides in all activity turn into inspiration the impulsions of the Dawn, may he abide in their speed that carries us beyond…’

Ibid.

 

 

Supermind Creates its own Conditions

 

The superiorly-structured consciousness-being of the gnostic individual is symbolised in the Chamber by the perfectly aligned Core. But symbolic in what way? This is the question the earnest seeker is obliged to ask, for the New Way hinges on this distinction between the common treatment of symbols and the one I am describing in these pages – the symbol being equal to and one with the essence it embodies. The best means to demonstrate non-speculatively the difference between the two approaches has been this series concerning the animal contribution to the Work, since they do provide the most transparent, limpid means to convey this central truth.

Time and the divine Measure of the Year add the indispensable ingredient of objective truth to the process. The experiences are lived and analysed against the backdrop of the Gnostic Circle and the measure of time and space it offers. In this manner the subjective is blended with the objective. The year is the womb in which a subjective/objective harmonisation of this sort can transpire. It is the unity that embraces a detailed multiplicity. And the Mother’s Chamber with its special Yoga is that time-womb, the temple of an ‘immaculate Seeing’.

In an earlier portion of this series, I referred to the fact that a process was required which would correct or counteract the effects of the distortions introduced in the Mother’s original plan of the Temple by the architects in Auroville. We can understand what made this rectification process inevitable if we analyse in greater depth the contributions of the two horses in the Yoga, especially their deaths. The matter hinges on the question of an outer imposition and hence a total absence of freedom. In this analysis we come to understand something of the true nature of freedom and why it has been ever present in humankind’s quest for a higher consciousness, or even the lesser quests of entirely materialistic, mundane concerns.

Thus the distinction that has to be noted in the two death experiences is that in Jaya’s case he was clearly a victim of circumstances over which he had no control. Death for him was an unconscious, even tragic experience. Only when he had fallen into a complete coma and lost all connection with the physical plane was he able to know that part of his essence which he had never consciously experienced.

On the other hand, to witness Swati’s death was to have been given the privilege of seeing how ‘supermind creates its own conditions’. Swati, being a creature in perfect attunement with his inner truth, used the circumstances of his death to fulfil his essential truth, his mighty purpose. He was in control of those circumstances throughout, never a victim, never forced into unconsciousness. What was overwhelmingly evident from the start of his ‘finest hour’ was the aura of a conscious purpose that emanated from each pore of his body, and a complete mastery of the situation, an inexplicable understanding of exactly what was demanded of him. He proceeded to his death with a determined purpose, in some uncanny way knowing just what he had to do to fulfil this final act impeccably.

 

‘Become full of light, O gelded Horse, and become our protector, let not the assault of men pierce thee; thou art like a hero, a violent overthrower and a good Friend: lo, I have uttered the names of the Fire of the gelded Horse.’

Rig Veda, 408,5.

 

This explains the main difference between a creature of the old creation and one of the new. The former experiences live as impositions and restraints from outside, external to the inner being and over which no control can emerge. Fatality on all levels is inevitable. In this situation it is understandable that the human being is obsessed with the question of freedom and that in his cramped condition he has misinterpreted its meaning and place in creation. But the gnostic being, like Dadhikravan with the three reins – past, present and future – about his body, uses the manifestations of the universal time-harmony, of which he is an intrinsic part, as the very elements which are able to provide him with the field for the experience of his gallop of ecstasy, the purpose in fact of his very incarnation. In this Ecstasy he expresses his inner truth, the individualised truth of the soul.

Thus there is no conflict within such a being. There is harmony and a conscious movement within gnostic time, in harmony with the divine Will working in the world. The gnostic being knows that he is on Earth for a specific reason: to be the impeccable instrument for the expression of that Will in the universal manifestation.

This condition of the human being, this sense of restriction as an imprisonment and a limitation which has to be combated and somehow conquered by the creature of the old creation, is precisely what the architects in Auroville played out in their obstinate persual of disharmony in the name of ‘freedom’, and for which reason the Yoga of the Chamber became an inescapable necessity. That imposition from outside, which characterises the old consciousness in misalignment, is displayed in the wrongly aligned room they have built in the Mother’s name, whose outer walls do, in fact, press in and trespass upon a space not permitted to them, thereby imposing a wrong inner measurement on the room. A wrong alignment of this sort creates a wrong perception and hence a wrong experience of life. Their cry was Freedom. Yet true to the conditions wrong alignment sets in motion, no such freedom has been attained: one can only remain a ‘victim of circumstances’. And so, the township is now under the most deadening yoke of restraint. The circumstances they set in motion by this titanic effort to undo the divine Harmony and ‘be free’, by their refusal to accept and to be a part of and instruments of that Harmony, have had their predictable results in the final government take-over of Auroville, and the loss thereby of any question of a free and unchecked management of their own affairs.

The old and misaligned consciousness can only be a victim of circumstances because in the old way one can never see the connection between things, see the inner hidden elements which have been the causes for the outer imposition. One is never a master of one’s destiny. This is not a titanic imposition and obstinate struggle. The correct alignment between the inner and outer in the true divine expression of Harmony is a free and joyous acceptance of the terms of the Play, a sincere surrender to the Power which, through us, carries out this magnificent display of a purposeful evolution. In realising one’s soul one joins that Harmony and life in all its myriad expressions becomes the field in which we may serve the Divine Mother as instruments for the establishment on Earth of a more illumined life, as new and better poised individuals.

 

In the next and final part of this series, I shall describe what transpired from 1984, the year of the great Reversal, to the present, how the Work from that point onward experienced an up-swing and its boundaries were effectively extended, consonant with the influence of Jupiter, whose beneficent puissance was brought into the Yoga in 1985 (‘…and Brihaspati [Jupiter], he of the puissance, the Victor…’). The focus will continue to be on the role animals have played throughout this unique, unparalleled Yoga of the Mother’s Chamber.

 

‘Even the immortal gods proclaim thy greatness, O knower of all things born, O Fire of the gelded Horse. That which I sought by questioning, coming to the human peoples, thou has conquered by men who grow in thee.’

Rig Veda, 409,9.

 

 

Skambha, November of 1988

 

 

 

Letters from Skambha

 

‘…I must make it clear that I do not discourage questioning. On the contrary. I believe that in the early stages of one’s quest it is very necessary to question in order to hone one’s discrimination and to accustom oneself to strive for the direct and lived experience (whatever that might be in the nature of the quest). But this entails a right questioning; or rather, a right attitude in the effort. If this is not present, then the enquiring mind soon overtakes one’s consciousness and crystallises the Doubt – which was the case we have been analysing.

     When I see that the poseur of questions is not a part of that honing process but is rather a mark of insincerity, for the doubting mind to provide and ‘escape’ when any pressure is applied for transformation, then I do discourage the practice, and in most cases refuse to waste time in the fruitless effort of convincing someone who is not at all in quest of true understanding but is merely seeking a means to postpone the inevitable; that is, the relinquishing of the ordinary reasoning faculties which are inadequate to deal with aspects of higher knowledge.

By this I do not mean that reason and logic have no place in the higher order of things. That is not at all the case. However, these activities which should be utilised by the more refined light of a higher mind have become the tools of an unillumined consciousness which seeks to use the normal and legitimate activities of Mind to prolong the rule of the Ignorance and to keep the race imprisoned in its lower hemisphere of being.

In addition, I believe that the position of the Supramental Manifestation now, with its more complete foundations in the fourfold gnostic structure, can easily provide answers to all legitimate and sincere questions which any true seeker may have.

You ask several in your letter which I would like to answer in a rather detailed way because, for one, they deal with conditions in the work that introduce new and confounding elements and therefore present stumbling blocks for people who had barely come to terms with the old! – the ‘old’ relatively speaking, I ought to clarify.

I realise the extension of embodied Powers in the supramental Descent from two to four is a big leap to expect people to make. However, when the seeker dispassionately and as objectively as possible studies all the material now available to support this extension, I cannot honestly see how understanding and acceptance can be withheld. This is impossible if the material is scrutinised adequately and in the right poise of consciousness.

By right poise I do not mean an elimination of the critical faculty but the wish and the ability to deal with what is clearly written. Often this is not the case. People pretend to read, but in effect they are simply projecting into the text nothing but their doubts and misgivings and bad will. The result is that they cannot appreciate at all what is actually written, if indeed they have read the full texts in which I explain in detail the nature, the basis and the reason for this inevitable extension.

Usually a careful reading is not undertaken. This brings to mind an exchange we, here at the Centre, had with a prominent member of the Ashram in 1984, on this very subject. He is considered one of the Ashram ‘authorities’ on Sri Aurobindo’s work; he is an author of numerous books and editor of one of the Ashram journals.

The position was this: he was to give his evaluation of the contents of The New Way in view of the fact that he halted publication of a series of my articles in his journal when he discovered that I had made footnote references to my book. In his opinion no Ashram journal should print any material that made mention of this book.

In view of this, the editor was asked if he had read the material in question. He had not, of course. Finally, I insisted that it was his duty to do so, otherwise he would be casting Sri Aurobindo’s work into a medieval mould. (I should add here that the Mother, as recorded in The Agenda, had a similar forceful complaint about this same individual.) The interesting upshot of the episode was that he finally came out with a negative pronouncement on ONE PHRASE (not even a full sentence!) plucked from the middle of the book which he still had not read at all. How he ferreted out this phrase without reading the book is in itself interesting. He asked a person who had read The New Way where such-and-such was mentioned; that person duly indicated the place, and the rest followed. It is incredible to realise that ‘esteemed’ disciples of Sri Aurobindo can be so bigoted and closed, as well as so utterly unprofessional.

On receiving his reply I  pointed out that it was hardly acceptable that one phrase out of a 600-page book be used for condemnation, disregarding everything else that went to explaining the substantiating that point. His reply to this was even more astounding: In view of the fact that my contention (the extension of Powers to four and the rebirth of Sri Aurobindo) was in itself unacceptable, disciples, he wrote, were not obliged to read the material and could pass judgement without having done so!

I mention this extraordinary episode simply to explain that I fully understand the difficulty this ‘leap’ presents. At the same time, whoever does make it enters a different class, a new and immeasurably wider realm. The old structure just cannot stand any more and one must accept WHAT IS – for it is a thousand times more logical, more sound, more real, and corresponds to the true condition of the Work and the integral fourfold nature of the Supramental Manifestation.

I have not contradicted anything that Sri Aurobindo and the Mother have formulated. In the case of the latter’s work, it is more than clear that I have taken up where she left off. This is obvious, however, only if we are able to identify the truly important elements the Mother provided as continuations in a progressive development. Two of these elements are the Temple and the City. But again, to realise the work that remained to be done in these spheres requires a consciousness open to the new, ready by the right poise to recognise and accept the new knowledge that has been an indisputable first step in this new direction into the future.

By now, all the material I have provided seekers with concerning the ‘temple’ and the ‘city’ non-speculatively indicates the true direction of the Work. After all, the plan of the Temple’s chamber was one of the Mother’s last bequeathals. The only problem lies in the fact that no one – and I mean no one – in the Ashram and in Auroville truly considered her plan to be sacred and so profoundly revealing of the new direction and the new body of knowledge it contained in its measurements and design as it was. This too is, we may say, a legitimate failing. After all, where is the model we can follow in such a case? Where on this planet has such a temple been used in such a precise manner so as to reveal to the seeker the physical details of the new Time as well as the subtle nuances of the supramental yoga concerning the question of realignment, etc, and the foundations thereby of the new gnostic race in all four dimensions of consciousness-being? These are things we fantasise about but hardly expect to have materialised before us in such a clear and unmistakable manner. And all this is the work of that elusive Third Power in the Solar Line. To this power belongs the establishment of the ‘temple’, that is, the centre. This is most important to note. For there are two distinct though interrelated aspects to the Work: the centre, and the act of extension or expansion from that central Point. That is, the Temple is the ‘seed’ – or rather, holds the Seed, nurtures it, gives it ‘birth’ in the soil of this Earth. The duty of the Third is to bring into being the TRUE centre. This means the uncontaminated Seed of the new creation – that ‘child’ of Sri Aurobindo’s 76th Aphorism.

It is not just a matter of poetic or ‘symbolic’ free expression that the new creation is described as a ‘child’, a male child. As you know from your Jungian studies, in alchemy the final ‘product’ was also described as a male child. We have this expressed more clearly in the remarkable text of St. John, ‘The Revelation’ (Apocalypse). Not only does John prophesy the birth of the Man-Child, he also gives accurate previsions of ‘the woman’ who gives birth to this creature. To make matters more conclusive, he links all this to the ‘temple’ and the ‘city’, with numerous details of the difficulties these incarnations would encounter in the introduction of the new creation he announces will follow the present one. All of this the prophet connects to the zodiac. ‘The Revelation’ cannot be deciphered properly without this key, without the TRUE key. Hence it has never been understood, never been proven true. It has been all things to all people, when none of these items were present in the schools which seek to lay claim to the prophecy as pertinent to their work.

Likewise the Mother’s chamber cannot be deciphered without a cosmic key. But it is not the traditional zodiacal wisdom that provides this key. As was to be expected, an entirely new cosmic language and vision had to be revealed before the Temple’s plan could be comprehended in its fullest dimensions. Thus St. John also mentions the difficulties ‘the Book’ would encounter in its effort to be ‘opened’, how first it had to remain closed since there was no one to read the Book… All of this has been the accurate story of the Supramental Manifestation concerning the Third and the Fourth.

Indeed, these elements surfaced with uncanny exactitude starting in 1971. There is no school in existence today that can offer such a precision. Yet I do feel it is precisely this extraordinary precision that disturbs people. You have commented on this in your letter and I fully agree. But bear in mind that we are a mental race, and only a small portion – unbelievably small – is striving to exceed the boundaries of Mind. So naturally the New Way disturbs people in that it does not cater to the mentally-poised individual. People believe that because I use numbers in my work that ‘it is all mental’. I find this amusing because in itself a criticism of this sort reveals that few people have understood what a mental poise or limitation today truly is. This has virtually nothing to do with language or the method employed to transcribe what we see. That this can now be done in the simplest of terms, offering a completely new ‘blueprint’, is what should inspire the greatest awe in us.

Mind, as it is utilised by our present race, is characterised by its ‘shifting foundations’. It steadies itself on a binary structure, and a dualistic pattern of this nature can never provide the indestructible foundation the Supramental Creation demands. This is displayed very clearly in the fact that objective truth is not a part of our cultural experience or expression; and what we are supposed to have inherited of ‘objective’ truth is simply religious dogma and a travesty of the real thing. Yet The New Way deals only with that – the objective foundations of true Gnosis. This presents the reader, who relies on the mental instrument as it is presently constituted for comprehension, with the disturbing factor of a complete system, with no gaps in the structure through which the old ‘mixture’, to use the Mother’s favoured term, can be introduced. And this seems to throw the uninitiated reader into a state of panic: no escapes, no speculations, no dilutions. One is faced simply with WHAT IS, as a conclusive indisputable fact. This, I realise, is rather disturbing in a civilisation that presents as its highest revelations the theories of relativities and improbables and random possibilities.

Caught by this panic a few individuals try their best to find flaws in this system, this presentation – like the editor of the Ashram journal mentioned earlier. His attempt was very amateurish, I must say. More acceptable, more mature, in a sense, was the ‘burning question’ of our friend concerning the ‘enhancement of the 4th’ in the proscribed 19th year of manifestation, ‘why this did not happen’. I would like to dwell on this for a moment since it provides a means to offer an example of the remarkable accuracy of the new Knowledge. Rather than ‘prove me wrong’, the question of the 4th’s enhancement in 1983 is a further indication of the precision of my work. The only problem resided in the hidden nature of what I was foreseeing. In the disclosure of the times of Enhancement of the members of the Solar Line, I used a particular number harmony. And this was indeed accurate for all the members of the Line. But I had no way of knowing in what manner the future enhancements would take shape; I refer especially to the last, completing the pattern in 1983.

But before all else, I should state that to consider my work inaccurate because this fourth enhancement apparently did not take place implies that the person judging knows what that enhancement should have been. On my part, I confess that in 1977, when I wrote of this in The New Way, I did not. I wonder then how our friend can be so categorical in his assessment when dealing with this great Unknown. On top of this I did provide him with abundant material to prove what exactly had happened in 1983 and how it was indeed the Enhancement of the Fourth.

This did take place, and, as could be expected, it happened in a manner that fully revealed its true nature and purpose. Enhancement in the Solar Line pertains to establishing ‘effective power’ and is a means to introduce, to incorporate, to integrate certain cosmic principles in the work. That is, the bringing down and the rooting in the Earth of that particular hitherto unintegrated Power. It is the wholeness of the process that distinguishes it from all others. These powers may have been ‘available’ in the past, but they have never manifested in an unbroken line in time, thereby becoming rooted in material creation and a firm part of the evolutionary process.

Thus, in 1983 I integrated the Fourth Power. This is not an abstract statement. Volume 3 of The New Way was the outcome of that enhancement, almost every word of it. But I do confess that in 1977 when I wrote, I had not the faintest idea that I would be the one to do this. Nor did I expect that this integration would come in 1983 in the way that it did. What must be pointed out, however, for it reveals how accurate indeed things have been, in the very beginning of 1983 I knew that the work could not go on as it was, on the basis of the powers then forming the core of the arrangement. More particularly, I knew that the condition of my realisation at the time was not adequate, it was not sufficient to deal with what I intuited was to come, what was demanded of the work in order that it be the centre and open the doors to the supramental yoga. I was fully cognisant of the fact, painfully so, I would add, that something considerably more powerful was required. But what that was I ignored. I was merely aware of its absence and that without it the work, as based here and with me as its overseer, could not go on.

You must realise that an appreciation of this nature already says much for the precision of the New Way. To know so accurately that the realisation was insufficient was already a step in the right direction. And indeed, on 17 April 1983, the formidably powerful experiences began of ‘centering’, of ‘realigning’ and consequent ‘reversal’ which constituted the enhancement of the Fourth Principle. These were the processes which ‘gave birth to the 4th’, to the perfect centre, to that ‘pure seed’, that Hiranyaretas (the Golden Seed) of vedic tradition describing Agni, the Son of Force, the ‘navel of the world’.

It is not surprising that I myself should have had to experience this particular enhancement and the incorporation of the 4th Principle, insofar as this is precisely the mission of the Third: to give birth to the Fourth. And this I have done, both physically and yogically, connecting thereby the various dimensions of existence. This has served to fulfil Sri Aurobindo’s prophecy in ‘Savitri’ at the very end of Book XI concerning the return to Earth of Savitri, carrying the soul of Satyavan with her as she ‘falls into a mother’s breast’.

The problem is that these predictions are too accurate, too clear, and when they materialise people are not able to recognise them because they had been described with such startlingly real images. The reason for this is the subject I am dealing with in the latest VISHAALS regarding the symbol being ‘the thing symbolised’. In this context, when Sri Aurobindo describes this return of Satyavan in such a clear fashion, as contained within the being of Savitri and the latter in turn descending and taking birth on Earth, people cannot recognise the event when it takes place because of preconceptions. To do so demands that we accept the extension of the Line to four. This is obvious. A return implies these two new elements, new forms. How can it be otherwise?

I hope you see the problem. For it is a question of attachment to the old forms and identifying these Powers strictly with the outer material encasement as it was then. No man or woman of Knowledge and of realisation does this. It is always the inner substance that speaks, though the outer form has dissolved and changed. But the human being, lorded over by the consciousness of Death and its inevitable finality, is simply caught in this attachment to form and cannot see the way in which the Spirit moves this form and that one, and provides renewed vehicles for the Divine Work in the world. This happens in spite of the fact that Sri Aurobindo himself had described this advent explicitly. But, of course, he did not indicate that there was something more to this question of a ‘returned Savitri’. With all that he had written on the Mother, it is natural for disciples to experience a severe handicap in dealing with the real manner in which his prophecies would come to pass. For them there is ‘only the Mother’, and so they wait, anticipating some sort of reappearance of that same Mother, that she may thus ‘complete her unfinished work’, whatever that is meant to signify. I must say that this is sheer nonsense. In the light of the new revelations and the soundness of the new gnosis, to continue sitting in anticipation of such an event is to live in a willed foggy atmosphere of illusion.

Here is another pertinent anecdote from my days in the Ashram. A seniormost trustee, the one whom I consider to be the most evolved of the lot, contrary to general opinion there, was asked if he believed that the Mother would come back again to finish her work, etc. He replied candidly, as was his fashion, ‘If she does, she will have to have THE MOTHER written on her forehead, since nobody will recognise her.’ This says it all…!

 

I have written this much to clarify the question of Enhancement of the Fourth. Added to this you must understand that the discovery of the new physical Base of the work – that new ‘centre’ – hinged entirely on that Enhancement. Had this not come to pass, Skambha would never have surfaced in 1985. The accuracy with which first the inner realisation took place, exactly on time as foreseen, followed thereupon by its physical manifestation is awesome, It reveals the accelerated pace of the Manifestation now, how the realignment produced almost immediate results, the very results that were indicated in the realisation itself – for the Fourth Principle is that ‘skambha’, a physical point on Earth.

Remember, we are dealing with a new manifestation, hence the ‘unknowns’ loom before us at every step of the way. Our task is precisely to illumine this way hitherto untrodden.

And let me provide another one of these ‘unknowns’, but which corresponded to an equally accurate intuition. Both Sri Aurobindo and the Mother believed that a very important breakthrough would take place in their work in 1938. They never specified what that might be and no doubt they themselves were unaware of its true nature, similar to my experience concerning the 4th Enhancement. Well, 1938 came and went, and to all outward appearances nothing of the anticipated occurred. On the contrary, that was the year of Sri Aurobindo’s accident, right on his Siddhi Day, which confined him to his bed and a long convalescence.

It was only in 1971 – that is, 33 years later – that confirmation came regarding that anticipated ‘something’. It was the birth of the Third right in the beginning of the 1938. I need not dwell on its significance for their work. Indeed, it revolutionised everything.

However, in 1938 nothing at all of that ‘revolution’ could have been accurately foreseen, much less explained, for obvious reasons that do not require any elaboration. A full 33 years had to transpire before  any verification would come – but come it did, proving in the process not only the accuracy of their intuition but revealing once again the difficulty we encounter in recognising the connection between things. When this involves long intervals of time, the difficulty is compounded. Now we are graced with this ‘acceleration’. There is no need to remain in the dark, and if we do so it is simply due to the obstinate hold the Ignorance has over the human consciousness.

I will use a remark in your letter to illustrate the above. Regarding your doubts about the Fourth and what provokes them, you write, quite sensibly, ‘…I felt that when [the Fourth] would become enhanced, the message would become quite decisive and obvious. Now that this has not been the case, there is no question but that this opens up a query in my mind. I cannot help but think of the Blavatsky – or was it Annie Besant-Krishnamurti fiasco. And I think this is surely reasonable to be concerned about…’

First of all, I wonder in what way the ‘message’ would have become more ‘decisive and obvious’ to you than what has already been revealed. Does this mean that all the Knowledge recorded in my books so far, and lately in VISHAAL, is not decisive and obvious enough? You know, people amaze me. I can, in all modesty, state that there is no other school today that can be found to offer a more ‘decisive’ and ‘obvious’ message. None can back up what they proclaim (nor do they feel obliged to) in the manner in which the new way can. The leaders of movements and cults make claims, and their followers accept them blindly, though they offer no objective system of verification. On the other hand, the whole of my work centres on this element of objective ‘proof’. It is evident, however, that unless the seeker agrees to strive for the new Seeing and the new and realigned consciousness which this Yoga brings, he will continue to hold that the message is not obvious or decisive enough. These are the ‘shifting foundations’ of the mental poise. And if you say that for this very reason you want a direct experience in the heart, while agreeing with you that this must be so, at the same time I have to caution you in the matter: the voice and language of the soul are the great Unknowns for the human species. Invariably the vital is mistaken for the soul and the outer chamber of the heart is taken for that ‘hidden chamber closed and mute’, that ‘magic place which few can glimpse even with hurried glance’. If this were not so, the Solar Line would be jobless! The human race would already be divine, or at least well on its way to this apotheosis…

But regarding the ‘Annie Besant-Krishnamurti fiasco’, ironically, there was no fiasco at all! Krishnamurti was exactly what the Theosophists claimed him to be: the Lord Maitreya and the World Teacher. However, what does this really mean? What does the ’coming of the Lord Maitreya’ signify in the evolution of consciousness on Earth, for the Earth? If we do not have the answers to these questions it is immaterial to know who Mr. K was or if there was or not any fiasco. Having had a rather close contact for a few years with this being, I feel especially able to discuss this issue. Indeed, there is something else to ponder over: look at how exacting the lines of destiny have been drawn in this regard.

Here you have the Third and the Fourth of the Solar Line taking birth in the West and, at a particular point in time (1966 to be exact), these two come into somewhat close contact with none other than Krishnamurti. This all transpired under totally ‘unconscious’ conditions, even though I had intuited it would happen before it actually did. This contact lasted until 1971, when the veils were drawn aside and I saw and gradually came to realise in full who K was and what his mission had been. With this it was clear that we had to have had a contact since our work may be said to stand in stark opposition to his. As the Lord Maitreya (these are poor titles which explain nothing), Mr. K. brought to a close the arc that was initiated with the Buddha. And he did this superbly, to the extent that the last decades of his life found him constantly dwelling on the Void and Nothingness. This, for him, was the apex of the realisation. A logical accompaniment to this position was the denial of the Becoming. And that is where I enter the picture.

My work centres on a redemption of that Becoming, in proving ‘the truth of that which moves’ (a title of a chapter in Volume 3 of The New Way). Throughout my association with K, I often had disturbing dreams in which I was teaching him! Believe me, at the time of these dreams I had nothing to teach, much less to a being like Krishnamurti! Hence these dreams left me disturbed and perplexed. In one, for example, I was holding up a sort of fishbowl before him, pointing to it, encouraging him to look at its contents deeply – and in this crystal bowl there were all the earliest forms of LIFE, organic life. Together with this I held a clock before him… It was almost a decade later that I understood the meaning of these dreams. At the same time I realised why destiny had brought us into contact with this remarkable Teacher, so true to his dharma, like no one else I know.

Sri Aurobindo has written that Kalki would come ‘to correct the error of the Buddha’. Kalki (again, meaningless titles) is that Fourth Principle or Power. Should it surprise us then that destiny took these curious turns to bring us all together? There is no doubt in my mind that K played an important role in my life for a number of years prior to coming to India to start my real work. Above all, he served as an example of the results to be expected from pursuing the way the Buddha introduced to its fullest extreme. The severe limitations of this way for the divinisation of the Earth are glaring. After all, without the Becoming how can we expect to change anything here? Indeed, why be here at all? One thing should be stated, however. While almost all teachers roaming the face of the Earth have dubious realisations, if any at all, K was utterly sincere and true. He was who he was to the utmost. He was that Lord Maitreya. The point is, is the advent of the Maitreya the answer to the impasse civilisation faces? On the contrary, I would say. It is a question of ‘correcting that error’. And this is precisely the purpose of our work. But I realise that these issues are far too subtle for the average seeker to grasp. Therefore, let us leave the matter at that. But in concluding this point, I will only say that the real nature of the transformation demanded can best be understood by a comparative study of this work and Krishnamurti’s. There is no better way to understand what is lacking today and what must be achieved, as well as ‘corrected’.

I must also add that the Krishnamurti phenomenon cannot really be compared with the 4th of the Solar Line. The ‘boy wonder’ that was K was the centre of a cult, an object of veneration, though he later repudiated the organisation (The Order of the Star) and all the old forms. Yet he did not deny who he was and in his final years he seemed to confirm that identity to his closer associates. His earlier repudiation was fully in keeping with his mission – but it made him no less the being who he was (perhaps in this alone we may one day find a parallel between the two). But regarding the 4th of the Solar Line, there is no cult, no worship – indeed, the manifestation will be entirely unsatisfying to the old mould of devotees. It is simply a question of getting the work done, – meaning, rooting the four Principles in the Earth-consciousness, introducing a new direction in the evolution. The way in which this work is being done does not conform to any previous pattern: Supermind ‘creates its own conditions’.

 

The really mysterious element, the truly great Unknown with no previous model of any sort has not been the Fourth, as you might believe. It is the Third. This is the real surprise the Supreme has sprung on us all! At the same time, the ‘closeness’ of this Principle is what veils it, renders it hidden and difficult to perceive. It is related to what is most intimate, most hidden in the human being himself: the individual soul, – so close that, like the inside of your head, you cannot see it….

Concurrently, the other great unknown has been the seat of the Third, though even St. John had made mention of this place, that the Woman would be taken by the Eagle to ‘her own place’ in contrast to the place where for a time she is given umbrage. These confounding Unknowns I have had to unveil, to reveal, as a part of the Yoga, a part of the process of transformation. They form the foundations of my work. The ‘construction’ of the Mother’s Temple which I have referred to in Vishaal, describes this unveiling of the Unknown.

Regarding the Fourth, it is different. His field is known (the City). The Mother left us this marvellous heritage, these great keys for opening the doors to the 3rd and 4th levels of the Work – that is, the temple (for the Third), or the true Centre, and the city (for the Fourth) or the extended, horizontal field. The establishment of the Centre is in progress, as you know. But the condition of the field of the 4th is disturbing. What course will it take? What shape? One thing is certain: in the prevailing conditions, nothing of that – the true thing – is ready or possible. Hence there is no reason to expect anything more in the work than what is presently manifesting, and I should add that that is enough! People can hardly come to terms with the Third. Why pine for that more confounding Fourth in the alchemy before the time is right? Each member of the Solar and Lunar Lines does his or her job. This is certainly true.

I hope that all this rambling on has served to throw light on the really important observation in your letter: How can an opening to me open you more ‘to the Divine Will and a higher destiny’? Be clear, first of all, about the nature of this ‘higher destiny’. Then you will have the answer you seek.

 

PN-B

Skambha, 15 August 1988